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274 author
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New American Bible

2002 11 11
IntraText - Concordances
author
                                                                       bold = Main text
    Part, Book  Chapter:Verse                                          grey = Comment text
1 PreNAB | written by the inspired author himself and has more authority 2 PreNAB | not conceive of him as the author of the books in the modern 3 PreNAB | attributed to a single original author. Several sources, or literary 4 Pent | not conceive of him as the author of the books in the modern 5 Pent, Gen 4: 17(5) | nomadic peoples. The sacred author in this section follows 6 Pent, Gen 6: 1(1) | ancient mythology. The sacred author incorporates it here, not 7 Pent, Gen 38: 1(1) | and brothers. The sacred author inserted this independent 8 Pent, Gen 44: 5(2) | authentic touch which the sacred author does not hesitate to ascribe 9 Pent, Num 17: 17(2) | to avoid confusion, the author here uses the term "ancestral 10 Pent, Jos 4: 10(1) | of memorial stones, the author resumes the narrative by 11 Pent, Jud 4: 17(2) | be noted that the sacred author merely records the fact 12 Pent, Jud 11: 30(2) | Kings 3:27. The inspired author merely records the fact; 13 Pent, Rut Int | is no certainty about the author of the book. It was written 14 His, 2Sam 7: 19(2) | the law of) mankind." The author of Chronicles (1 Chron 17: 15 His, 2Chr 1: 16(2) | rather than of Egypt; but the author of Chronicles surely understood 16 His, Ezr Int | usually speaks of a single author for the four books. He is 17 His, Tob Int | religious milieu of its unknown author. The book was probably written 18 His, Tob Int | taken place.~The inspired author of the book used the literary 19 His, Tob 1: 21(8) | and Romanian. The sacred author makes Tobit the uncle of 20 His, Tob 5: 6(3) | distance, about 180 miles. The author is merely using popular 21 His, Tob 8: 2(1) | exorcism. It is clear that the author places primary emphasis 22 His, Tob 14: 4(1) | assigns his story, the sacred author makes Tobit speak as if 23 His, Jdt Int | of a woman. The unknown author composed this edifying narrative 24 His, Jdt Int | enough to note that the author sought to strengthen the 25 His, Jdt 9: 5 | It is you who were the author of those events and of what 26 His, Est Int | fourth century B.C. The author shows skill in developing 27 His, Est Int | paraphrase in which the author seeks to have the reader 28 His, 1Mac Int | full of Hebrew idioms. The author, probably a Palestinian 29 His, 1Mac Int | deuteronomic tradition, the author insists on fidelity to the 30 His, 1Mac 1: 10(3) | era (temple calendar). The author of 1 Macc dates political 31 His, 1Mac 3: 22(3) | of reverence for God, the author of 1 Macc prefers to use 32 His, 1Mac 8: 9(7) | Greek independence. The author regards all Greeks as the 33 His, 2Mac Int | Nicanor's army (161 B.C.).~The author of 2 Maccabees states (2 34 His, 2Mac Int | his faithful people. The author sometimes effects his purpose 35 His, 2Mac Int | theological importance are the author's teachings on the resurrection 36 His, 2Mac Int | is uncertain whether the author or a later scribe prefixed 37 His, 2Mac Int | narrative proper. If the author is responsible for their 38 His, 2Mac Int | II.           Author's Preface (2 Macc 2:19-32) ~                           39 His, 2Mac 2: 28 | details to the original author, and confine our efforts 40 His, 2Mac 5: 1(1) | the first invasion. The author of 2 Macc apparently combines 41 His, 2Mac 8: 22(2) | 8:34. The purpose of the author apparently is to group together 42 His, 2Mac 9: 1(1) | persecutors of his people, the author places here the stories 43 His, 2Mac 13: 2(2) | it is unlikely that the author meant the already immense 44 His, 2Mac 15: 12(3) | Macc 3:1-40). Evidently the author believed that the departed 45 WisdB | of which he was not the author bear his name.~Despite numerous 46 WisdB, Job Int | experience of suffering.~The author of the book is not known; 47 WisdB, Job 28: 1(1) | altogether worthy of the author of the Book of Job. Used 48 WisdB, Psa 119: 1(1) | for people to live by. The author glorifies and thanks God 49 WisdB, Pro Int | collection of a similar kind. The author of the first nine chapters, 50 WisdB, Pro 10: 15(3) | 15] The inspired author reflects upon the reality 51 WisdB, Ecc Int | concerning future life.~The author of the book was a teacher 52 WisdB, Ecc 2: 1(1) | 1-11] The author here assumes the role of 53 WisdB, Ecc 2: 3(2) | indulging in pleasure the author hopes to discover wherein 54 WisdB, Ecc 7: 18(4) | last supposition makes the author's thought hard to follow.~ 55 WisdB, Ecc 7: 28(6) | 28] The author found sincerity rare among 56 WisdB, Ecc 9: 1(1) | problem which so perplexed the author.~ 57 WisdB, Ecc 10: 2(1) | is doubtful whether the author is endorsing either direction; 58 WisdB, Son Int | terms of human love, the author simply follows Israel's 59 WisdB, Son Int | mercy" (Song 2:21).~The author of the Song, using the same 60 WisdB, Son Int | marriage customs of the author's time. Moreover, the poem 61 WisdB, Wisd Int | the coming of Christ. Its author, whose name is not known 62 WisdB, Wisd Int | primary purpose of the sacred author was the edification of his 63 WisdB, Wisd 7: 1(1) | formed on earth: Adam. The author omits throughout the book 64 WisdB, Wisd 13: 5 | created things their original author, by analogy, is seen. ~ 65 WisdB, Wisd 15: 18(1) | 18-20] The author here returns to the main 66 WisdB, Sir Int | derives its name from the author, Jesus, son of Eleazar, 67 WisdB, Sir Int | and to the faithful.~The author, a sage who lived in Jerusalem, 68 WisdB, Sir Int | sometime after 132 B.C. by the author's grandson, who also wrote 69 WisdB, Sir Int | information about the book, the author, and the translator himself. 70 WisdB, Sir Int | appendices in which the author expresses his gratitude 71 WisdB, Sir 1: 1(2) | 1] Wisdom: here the author speaks of true wisdom, namely 72 WisdB, Sir 1: 1(2) | sometimes it is human. But the author makes clear that even human 73 WisdB, Sir 12: 3(2) | 3-5] The author advises against generosity 74 WisdB, Sir 14: 20(2) | Sirach 14:18-19), is not the author of wickedness (Sirach 15: 75 WisdB, Sir 16: 22(7) | harmony with Genesis 1-2, the author describes God's wisdom in 76 WisdB, Sir 17: 19(3) | Sirach 17:19-21, 24-26) the author implies that the Lord will 77 WisdB, Sir 20: 8(3) | series of paradoxes the author indicates how much true 78 WisdB, Sir 23: 1(1) | relationship between the author's soul and God, the need 79 WisdB, Sir 23: 16(4) | From sins of the tongue the author proceeds to treat of sins 80 WisdB, Sir 24: 22(5) | 22] Here the author begins to speak once more, 81 WisdB, Sir 24: 28(7) | 28-31] Spoken by the author. He had at first drawn a 82 WisdB, Sir 26: 20(6) | conduct in family life, the author proceeds to social morality, 83 WisdB, Sir 33: 5(2) | a sinner: God is not the author of wickedness. Cf James 84 WisdB, Sir 33: 16(3) | 16-18] Here the author refers to himself as the 85 WisdB, Sir 36: 1(1) | Lord of the universe, the author begs God to continue manifesting 86 WisdB, Sir 41: 14(3) | 41:14-42:8] The author illustrates the subject 87 WisdB, Sir 42: 9(1) | 9-14] The author considers a daughter to 88 WisdB, Sir 42: 15(2) | new section. In them the author contemplates God's power, 89 WisdB, Sir 44: 1(1) | constitutes a high point of the author's teaching and illustrates 90 WisdB, Sir 45: 6(4) | 6-21] The author here expresses his reverence 91 WisdB, Sir 49: 1(1) | 1-10] The author's praise of King Josiah ( 92 WisdB, Sir 50: 1(1) | welfare (Sirach 50:1-4). The author, a contemporary of this 93 WisdB, Sir 50: 25(3) | 25-26] The author's abhorrence of the pagan 94 WisdB, Sir 50: 27(6) | the subscription of the author, Jesus, son of Eleazar, 95 WisdB, Sir 51: 1(1) | to God for delivering the author from slander, dangers, destruction, 96 WisdB, Sir 51: 13(3) | wisdom (Sirach 51:18-22). The author concludes with an urgent 97 WisdB, Sir 51: 13(4) | deviates from the original author's intent. It reads: "Publicly, 98 ProphB, Isa 2: 2(2) | certainly, has Isaiah as its author.~ 99 ProphB, Isa 37: 36(5) | bubonic plague, but the sacred author attributes it to its ultimate 100 ProphB, Lam 3: 1(1) | 1-21] The author identifies Zion's sufferings 101 ProphB, Lam 5: 8(3) | servant of the ruler); the author doubtless intends the double 102 ProphB, Bar 1: 8(3) | 25:14 and Ezra 1:7-9. The author of this note may have thought 103 ProphB, Eze 38: 1(1) | are ascribed to a later author than Ezekiel, who lived 104 ProphB, Dan Int | takes its name, not from the author, who is actually unknown, 105 ProphB, Dan Int | to the intention of the author, is the fact that a persecuted 106 ProphB, Dan 4: 30(8) | number of years. The Biblical author's chief interest was not 107 ProphB, Dan 6: 1(1) | captured Babylon. Evidently the author of Daniel has deliberately 108 ProphB, Dan 7: 7(6) | empire that concerned the author. The little horn is Antiochus 109 ProphB, Dan 8: 1(1) | the west. Once again the author is interested only in the 110 ProphB, Dan 9: 2(2) | Palestine. However, the author of Daniel, living during 111 ProphB, Dan 9: 24(5) | Aaron the high priest. The author sees the definitive establishment 112 ProphB, Dan 9: 26(7) | 171 B.C., from which the author dates the beginning of the 113 ProphB, Dan 10: 2(2) | 2] Mourned: perhaps the author intends to recall the interruption 114 ProphB, Dan 11: 5(3) | were of interest to the author (Daniel 11:6). In Daniel 115 ProphB, Dan 12: 7(3) | note on Daniel 7:25. The author's perspective is the end 116 ProphB, Oba | Nothing is known of the author, although his oracle against 117 ProphB, Mal Int | rulers of the people, the author probably wished to conceal 118 ProphB, Mal Int | Nehemiah. It is likely that the author's trenchant criticism of 119 ProphB, Mal Int | Sacrifice of the Mass. The author then turns from priests 120 NTPre | repetitiousness which the author deliberately employed is 121 NTPre | violence to the original author's flow of expression, which 122 NTPre | intention of the biblical author, even though there is no 123 REPre | parenthetical to the thought of the author.~Citations from the Old 124 Gosp | identified the traditional author, e.g., "The Gospel according 125 Gosp | were intended by their author to go together. It further 126 Gosp, Mat Int | ancient tradition that the author was the disciple and apostle 127 Gosp, Mat Int | from certain.~The unknown author, whom we shall continue 128 Gosp, Mat Int | that was available to the author. Since Mark was written 129 Gosp, Mar Int | research often proposes as the author an unknown Hellenistic Jewish 130 Gosp, Luk Int | century on, identifies the author of this gospel and of the 131 Gosp, Luk Int | Jesus known also to the author of the Gospel of Matthew ( 132 Gosp, Luk Int | 23:28-31) imply that the author was acquainted with the 133 Gosp, Luk 1: 1(1) | construction and vocabulary, the author writes the prologue in imitation 134 Gosp, Luk 18: 31(7) | the case in Luke-Acts, the author does not specify which Old 135 Gosp, Joh Int | wondrous deeds of Jesus. The author is primarily interested 136 Gosp, Joh Int | of Jesus arrives, and the author passes from sign to reality, 137 Gosp, Joh Int | glory to the Father. The author's purpose is clearly expressed 138 Gosp, Joh Int | On the other hand, the author of this gospel seems to 139 Gosp, Joh 19: 30(14)| and John 20:22 where the author portrays the conferral of 140 Gosp, Joh 20: 22(15)| Ezekial 37. This is the author's version of Pentecost. 141 Gosp, Act 3: 15 | 15 ~6 The author of life you put to death, 142 Gosp, Act 3: 15(6) | 15] The author of life: other possible 143 NTLet | thirteen identify Paul as their author, but most scholars believe 144 NTLet | because in each of them the author speaks of being in prison 145 NTLet, Eph Int | is designated as the sole author at Eph 1:1, is described 146 NTLet, Eph 2: 1(1) | Christ (Eph 2:4-10, 13), the author sees both Jew and Gentile 147 NTLet, Col Int | liturgical material to the author, the audience, and the false 148 NTLet, Col 1: 18(9) | 5). Some think that the author of Colossians has inserted 149 NTLet, Col 4: 10(3) | there. Traditionally the author of the second gospel.~ 150 NTLet, Col 4: 14(7) | 4:11. Traditionally the author of the third gospel. Demas: 151 NTLet, 1Tim Int | considered the more immediate author, the Pastorals are to be 152 NTLet, 2Tim 3: 16(4) | inspiration, God is its principal author, with the writer as the 153 NTLet, 2Tim 4: 9(6) | companion of Paul's) was the author of Acts. Mark, once rejected 154 NTLet, Heb Int | letters by Paul. Although no author is mentioned (for there 155 NTLet, Heb Int | the exact audience, the author, and even whether Hebrews 156 NTLet, Heb Int | long been disputed.~The author saw the addressees in danger 157 NTLet, Heb Int | 6:1-12; 10:23-32). The author's main theme, the priesthood 158 NTLet, Heb Int | Hebrews 9:11-10:22).~The author calls this work a "message 159 NTLet, Heb Int | written homily, to which the author gave an epistolary ending ( 160 NTLet, Heb Int | Hebrews 13:22-25). The author begins with a reminder of 161 NTLet, Heb Int | 11-6:20).~Therefore, the author presents to the readers 162 NTLet, Heb Int | perseverance to which the author exhorts the readers is shown 163 NTLet, Heb Int | the course of which the author recalls again his central 164 NTLet, Heb Int | has no statement about its author.~Among the reasons why Pauline 165 NTLet, Heb Int | that it was and that the author wrote before the destruction 166 NTLet, Heb 1: 1(1) | the Logos in Philo. The author now turns from the cosmological 167 NTLet, Heb 1: 1(1) | angels. The reason for the author's insistence on that superiority 168 NTLet, Heb 1: 5(2) | angels with the Son. The author quotes it according to the 169 NTLet, Heb 1: 8(4) | is also important for the author's christology that in Hebrews 170 NTLet, Heb 2: 1(1) | 1-4] The author now makes a transition into 171 NTLet, Heb 2: 5(2) | above all creation. The author considers all things as 172 NTLet, Heb 2: 5(2) | are his "brothers." The author then cites three Old Testament 173 NTLet, Heb 2: 5(2) | death (Hebrews 2:4); the author shares the view of Hellenistic 174 NTLet, Heb 3: 1(1) | 1-6] The author now takes up the two qualities 175 NTLet, Heb 3: 1(1) | sacrifice). But when the author of Hebrews speaks of Jesus' 176 NTLet, Heb 3: 1(1) | commentary. In Hebrews 3:3-6, the author does not indicate that he 177 NTLet, Heb 3: 1(1) | Christian community; the author suggests its continuity 178 NTLet, Heb 3: 7(3) | 3:7-4:13] The author appeals for steadfastness 179 NTLet, Heb 3: 7(3) | followers (1 Cor 10:1-4). The author cites Psalm 95:7-11, a salutary 180 NTLet, Heb 3: 7(3) | 4; cf Genesis 2:2). The author attempts to read this meaning 181 NTLet, Heb 3: 7(3) | Jesus (Hebrews 3:8). The author plays upon the name but 182 NTLet, Heb 4: 14(1) | section that follows. The author here alone calls Jesus a 183 NTLet, Heb 4: 14(1) | 19-22 indicates that the author is thinking of our confident 184 NTLet, Heb 5: 1(2) | sacrifices for sins: the author is thinking principally 185 NTLet, Heb 5: 6(4) | 6-8] The author of Hebrews is the only New 186 NTLet, Heb 5: 11(7) | appeal. Those to whom the author directs his teaching about 187 NTLet, Heb 5: 11(7) | of basic teachings, the author apparently believes that 188 NTLet, Heb 5: 11(7) | apostasy, but perhaps the author deliberately uses hyperbole 189 NTLet, Heb 5: 11(7) | efforts (Hebrews 6:10). The author is concerned especially 190 NTLet, Heb 6: 12(5) | inheriting the promises: the author urges the addressees to 191 NTLet, Heb 7: 1(1) | in Genesis 14:17-20, the author enhances the significance 192 NTLet, Heb 7: 1(2) | 1] The author here assumes that Melchizedek 193 NTLet, Heb 7: 2(3) | gave tithes to whom. The author of Hebrews supplies Abraham 194 NTLet, Heb 7: 7(6) | Sam 14:22; Job 31:20). The author may intend it as a statement 195 NTLet, Heb 7: 9(7) | 9] Levi: for the author this name designates not 196 NTLet, Heb 7: 13(9) | Melchizedek." According to the author's interpretation, Psalm 197 NTLet, Heb 7: 14(10)| 14] Judah: the author accepts the early Christian 198 NTLet, Heb 7: 14(10)| does not accept it. Our author's view is not attested in 199 NTLet, Heb 7: 16(12)| see Exodus 40:15); our author does not explicitly consider 200 NTLet, Heb 8: 8(4) | 8-12] In citing Jer the author follows the Septuagint; 201 NTLet, Heb 8: 13(5) | perspective, not that of the author of Hebrews.~ 202 NTLet, Heb 9: 2(2) | 2] The outer one: the author speaks of the outer tabernacle ( 203 NTLet, Heb 9: 7(7) | blood is "offered." The author is perhaps retrojecting 204 NTLet, Heb 9: 16(14)| together with his Father, author of both covenants; at the 205 NTLet, Heb 9: 22(17)| almsgiving (Sirach 3:29). The author is limiting his horizon 206 NTLet, Heb 9: 26(19)| such as this shows that the author of Hebrews, despite his 207 NTLet, Heb 9: 28(20)| away" and "to bear," the author no doubt intended to play 208 NTLet, Heb 10: 5(3) | incarnation. As usual, the author follows the Septuagint text. 209 NTLet, Heb 10: 15(7) | Jeremiah 31:31-34, which the author previously used in Hebrews 210 NTLet, Heb 10: 26(14)| verse 29 indicates that the author is here thinking of apostasy; 211 NTLet, Heb 10: 37(17)| support of his argument, the author uses Habakkuk 2:3-4 in a 212 NTLet, Heb 11: 1(1) | Hebrews 6:12, to which the author now returns (Hebrews 10: 213 NTLet, Heb 11: 1(1) | the Maccabean martyrs. The author gives the most extensive 214 NTLet, Heb 11: 1(2) | realization . . . evidence: the author is not attempting a precise 215 NTLet, Heb 11: 4(4) | 4); in view of v 6 the author probably understood God' 216 NTLet, Heb 11: 24(8) | account in Exodus 2:11-15. The author also gives a christological 217 NTLet, Heb 12: 18(4) | The Mosaic covenant, the author argues, is shown to have 218 NTLet, Heb 13: 9(2) | Hebrews 13:10, however, the author may be thinking of the Mosaic 219 NTLet, Heb 13: 17(4) | leaders of the community, the author asks for prayers (Hebrews 220 NTLet, Heb 13: 20(5) | since it is included in the author's frequently expressed idea 221 CathL, Jam Int | James of Jerusalem as its author are therefore obliged to 222 CathL, Jam Int | Paul's own day; (c) the author does not rely upon prescriptions 223 CathL, Jam 1: 1(1) | Regarding the identity of the author, see Introduction. Dispersion: 224 CathL, Jam 1: 9(5) | 4:10, 13-16; 5:1-6), the author reaffirms the teaching of 225 CathL, Jam 1: 13(7) | of God for God to be the author of human temptation (James 226 CathL, Jam 1: 16(8) | 16-18] The author here stresses that God is 227 CathL, Jam 2: 4(2) | and discrimination. The author says that such Christians 228 CathL, Jam 2: 14(6) | see Gal 5:6, 13-15). The author of James is well aware that 229 CathL, Jam 4: 5(4) | is difficult because the author of Jas cites, probably from 230 CathL, Jam 4: 5(4) | translation is correct, the author perhaps had in mind an apocryphal 231 CathL, Jam 5: 1(1) | character of life on earth, the author points out the impending 232 CathL, Jam 5: 6(2) | 6] The author does not have in mind any 233 CathL, 1Pet Int | liturgy suggest that the author has incorporated into his 234 CathL, 1Pet Int | regarded Peter the apostle as author of this document. Since 235 CathL, 1Pet Int | literary expression to the author's thoughts in their own 236 CathL, 1Pet Int | perhaps A.D. 70-90. The author would be a disciple of Peter 237 CathL, 1Pet 1: 1(1) | presbyters (1 Peter 5:1), the author calls himself a "fellow 238 CathL, 1Pet 2: 11(6) | Christian community, the author makes practical applications 239 CathL, 1Pet 2: 18(9) | institution of slavery, which the author does not challenge, but 240 CathL, 1Pet 3: 1(1) | are outlined here by the author, who gives them an entirely 241 CathL, 1Pet 4: 12(6) | The suffering to which the author has already frequently referred 242 CathL, 2Pet Int | Jesus, a doctrine that the author vigorously affirms (2 Peter 243 CathL, 2Pet Int | Jesus Christ." Moreover, the author in 2pe 3:1 calls his work 244 CathL, 2Pet Int | one written by a later author who attributed it to Peter 245 CathL, 2Pet Int | view are the following. The author refers to the apostles and " 246 CathL, 2Pet Int | principal problem exercising the author is the false teaching of " 247 CathL, 2Pet Int | the form of a letter. The author must have been a Jewish 248 CathL, 2Pet 1: 17(10)| 17] The author assures the readers of the 249 CathL, 2Pet 1: 20(12)| is a matter of what the author and Spirit intended, not 250 CathL, 2Pet 2: 5(4) | the false teachers of the author's day. On Noah, cf Genesis 251 CathL, 2Pet 3: 1(1) | before (2 Peter 3:3-4). The author wishes to strengthen the 252 CathL, 2Pet 3: 4(3) | all died by this time. The author replies that, just as God 253 CathL, 1Joh Int | apostolic witness to Jesus. The author affirms that authentic Christian 254 CathL, 1Joh Int | the other. Although the author recognizes that Christian 255 CathL, 1Joh Int | straightforward yet repetitious. The author sets forth the striking 256 CathL, 1Joh 2: 3(2) | therefore I know him," our author insists on not mere intellectual 257 CathL, 1Joh 2: 7(3) | 7-11] The author expresses the continuity 258 CathL, 1Joh 3: 4(3) | rejection of Christ. The author goes on to contrast the 259 CathL, 2Joh 0: 3(2) | Johannine writings. The author also puts the blessing in 260 CathL, 2Joh 0: 9(7) | the spiritual Christ. The author affirms that fellowship 261 CathL, 3Joh | content and purpose. The author's goal was to secure hospitality 262 CathL, Jude | against false teachers, the author must have had in mind one 263 CathL, Jude | tradition (Jude 1:3); (c) the author's competent Greek style 264 CathL, Jude | is an urgent note by an author who intended to write more 265 CathL, Jude 0: 1(1) | for the identity of the author of this letter, see Introduction.~ 266 CathL, Jude 0: 8(7) | received by night (to the author, hallucinations). Defile 267 CathL, Jude 0: 9(8) | interest in the body. Our author draws out the point that 268 CathL, Rev Int | real experiences of the author or simply literary conventions 269 CathL, Rev Int | such words (Rev 5:6). The author used these images to suggest 270 CathL, Rev Int | fact literary devices the author employed to evoke in the 271 CathL, Rev Int | who dare to believe.~The author of the book calls himself 272 CathL, Rev Int | the great authority the author enjoyed over the Christian 273 CathL, Rev 1: 4(3) | resembling a letter. The author here employs the standard 274 CathL, Rev 5: 11(5) | 1,000,000," used by the author to express infinity.~


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