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| Alphabetical [« »] gainsay 3 gait 1 gaius 18 gal 257 galal 3 galatia 14 galatian 5 | Frequency [« »] 258 anger 257 44 257 ark 257 gal 257 royal 255 alone 255 longer | New American Bible 2002 11 11 IntraText - Concordances gal |
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1 PreNAB | will eventually be born (Gal 3:8).~ ~Frequent references
2 Pent, Gen 12: 3(1) | New Testament (Acts 3:25; Gal 3:8), it is rendered here
3 Pent, Gen 15: 6(1) | St. Paul (Romans 4:1-25; Gal 3:6-9) makes Abraham's faith
4 Pent, Exo 12: 40(6) | the time of Abraham. Cf Gal 3:17.~
5 Pent, Deu 21: 23(8) | Paul quotes these words in Gal 3:13, where he applies them
6 WisdB, Pro 12: 14(1) | 14] Cf Matthew 7:17; Gal 6:8. ~
7 ProphB | Acts 2:14-36) and Paul (Gal 4:21-31)-taught us that
8 ProphB, Isa 54: 1(1) | the returning exiles); cf Gal 4:27 for the application
9 ProphB, Jer 1: 5(3) | Isaiah 49:1, 5; Luke 1:15; Gal 1:15, 16. I knew you: I
10 ProphB, Jer 4: 4(2) | Romans 2:25, 29; 1 Cor 7:19; Gal 5:6; 6:13, 15.~
11 ProphB, Hab 2: 4(1) | these words (Romans 1:17; Gal 3:11; Hebrews 10:38) to
12 Gosp | gospel" (Romans 2:16; cf Gal 1:11; 2:2) or "our gospel" (
13 Gosp, Mat Int | in the time of Paul (see Gal 2:1-14) in respect to Christian
14 Gosp, Mat 13: 33(14)| Luke 12:1; 1 Cor 5:6-8; Gal 5:9). Three measures: an
15 Gosp, Mat 16: 17(12)| recognition of who Jesus was; see Gal 1:15-16, ". . . when he [
16 Gosp, Mat 16: 18(13)| Cor 1:12; 3:22; 9:5; 15:4; Gal 1:18; 2:9, 11, 14) except
17 Gosp, Mat 16: 18(13)| 2:9, 11, 14) except in Gal 2:7-8 ("Peter"). It is translated
18 Gosp, Mar 7: 5(3) | that of the Mosaic law; cf Gal 1:14.~
19 Gosp, Mar 8: 15(4) | of leaven (1 Cor 5:6-8; Gal 5:9) was an apt symbol of
20 Gosp, Mar 14: 36(12)| qualifier. Cf Romans 8:15; Gal 4:6 for other occurrences
21 Gosp, Luk 6: 13(5) | widely applied (1 Cor 15:5-7; Gal 1:19; 1 Cor 1:1; 9:1; Romans
22 Gosp, Act 5: 30(4) | crucifying him (cf also Gal 3:13).~
23 Gosp, Act 8: 3(3) | as the way of salvation (Gal 1:13-14), Saul accepted
24 Gosp, Act 9: 26(7) | is mentioned by Paul in Gal 1:18.~
25 Gosp, Act 12: 17(4) | the "brother of the Lord" (Gal 1:19), who in Acts 15; 21
26 Gosp, Act 12: 17(4) | community in Palestine (see Gal 2:7). The concept of the
27 Gosp, Act 15: 6(3) | that recalled by Paul in Gal 2:1-10. Note that in Acts
28 Gosp, Act 15: 13(6) | same as the one related in Gal 2:1-10. According to that
29 NTLet, Rom 1: 1(1) | office. On his call, see Gal 1:15-16; 1 Cor 9:1; 15:8-
30 NTLet, Rom 1: 8(6) | include this element (except Gal and 1 Tim, 2 Tim) expressed
31 NTLet, Rom 4: 1(1) | which Paul discusses in Gal 3:6-18; see the notes there. ~
32 NTLet, 1Cor 1: 12(5) | Cor 3:22; 9:5; 15:5 and in Gal 1:18; 2:9, 11, 14) may well
33 NTLet, 1Cor 3: 1(2) | perceptions and behavior (cf Gal 5:16-26). The culmination
34 NTLet, 1Cor 16: 1(1) | Gentile Christianity. Cf Gal 2:10; Romans 15:25-29; 2
35 NTLet, 2Cor 5: 2(2) | first received in baptism (Gal 3:27) and preserved by moral
36 NTLet, 2Cor 8: 1(1) | the agreement mentioned in Gal 2:6-10. According to Acts,
37 NTLet, 2Cor 11: 5(6) | pillars" at Jerusalem (Gal 2), but in their own estimation.
38 NTLet, 2Cor 11: 20(14)| satanic activity. Enslaves: cf Gal 2:4. Devours: cf 1 Peter
39 NTLet, 2Cor 11: 22(16)| Romans 4:13-18; 9:7-13; 11:1; Gal 3:9, 27-29; cf John 8:33-
40 NTLet, Gal Int | one relates the events of Gal 2:1-10 to the "Council of
41 NTLet, Gal Int | converts from paganism (Gal 4:8-9) who were now being
42 NTLet, Gal Int | of repute" in Jerusalem (Gal 2:2). Some scholars also
43 NTLet, Gal Int | Some scholars also see in Gal 5; 6 another set of opponents
44 NTLet, Gal Int | of how he came to faith (Gal 1:15-24), the agreement
45 NTLet, Gal Int | the truth of the gospel" (Gal 2:5, 14) that he shared
46 NTLet, Gal Int | James, Kephas, and John (Gal 2:1-10), and the rebuke
47 NTLet, Gal Int | Gentile Christians in Antioch (Gal 2:11-14; cf Gal 2:15-21).
48 NTLet, Gal Int | Antioch (Gal 2:11-14; cf Gal 2:15-21). At the conclusion
49 NTLet, Gal Int | conclusion of the letter (Gal 6:11-18), Paul wrote in
50 NTLet, Gal Int | divine favor and blessings (Gal 3:19-29). The pious Jew
51 NTLet, Gal Int | the experience of Abraham, Gal 3:6-18) and the supernatural
52 NTLet, Gal Int | supernatural gifts of the Spirit (Gal 3:2-5; 5:16-6:10). His enthusiasm
53 NTLet, Gal Int | I. Address (Gal 1:1-5) ~
54 NTLet, Gal Int | Loyalty to the Gospel (Gal 1:6-10) ~
55 NTLet, Gal Int | Gospel and His Authority (Gal 1:11-2:21) ~
56 NTLet, Gal Int | Faith and Liberty (Gal 3:1-4:31) ~
57 NTLet, Gal Int | Exhortation to Christian Living (Gal 5:1-6:10) ~
58 NTLet, Gal Int | VI. Conclusion (Gal 6:11-18)~ ~ ~ ~
59 NTLet, Gal 1: 2(3) | Christ, male and female; cf Gal 3:27-28. Paul usually mentions
60 NTLet, Gal 1: 6(5) | gospel he has preached (Gal 1:7-9) and begins to defend
61 NTLet, Gal 1: 6(5) | begins to defend himself (Gal 1:10).~
62 NTLet, Gal 1: 10(8) | his pre-Christian days (cf Gal 1:14; Philippians 3:6).
63 NTLet, Gal 1: 11(9) | about certain past events (Gal 1:12-2:14) and then states
64 NTLet, Gal 1: 11(9) | faith as the gospel message (Gal 2:15-21). Further arguments
65 NTLet, Gal 1: 11(9) | experience and scripture in Gal 3; 4 before he draws out
66 NTLet, Gal 1: 11(9) | the ethical consequences (Gal 5:1-6:10). The specific
67 NTLet, Gal 1: 11(9) | is not a human invention (Gal 1:11) but came through a
68 NTLet, Gal 1: 11(9) | revelation of Jesus Christ (Gal 1:12) deal with his own
69 NTLet, Gal 1: 11(9) | a Christian missionary (Gal 1:13-17), his initial relations
70 NTLet, Gal 1: 11(9) | the apostles in Jerusalem (Gal 1:18-24), a later journey
71 NTLet, Gal 1: 11(9) | later journey to Jerusalem (Gal 2:1-10), and an incident
72 NTLet, Gal 1: 11(9) | and persons from James (Gal 2:11-14). The content of
73 NTLet, Gal 1: 11(9) | the heart of the letter (Gal 2:15-21).~
74 NTLet, Gal 1: 12(10)| formulations. See the note on Gal 1:4.~
75 NTLet, Gal 1: 13(11)| justification by faith (cf Gal 2:15-21), this passage is
76 NTLet, Gal 1: 13(11)| his former way of life (Gal 1:13) to service as a Christian
77 NTLet, Gal 1: 13(11)| a Christian missionary (Gal 1:16); cf Acts 9:1-22; 22:
78 NTLet, Gal 1: 13(11)| but stresses revelation (Gal 1:12, 16). In Gal 1:15 his
79 NTLet, Gal 1: 13(11)| revelation (Gal 1:12, 16). In Gal 1:15 his language echoes
80 NTLet, Gal 1: 13(11)| Christ to the Gentiles (Gal 1:16).~
81 NTLet, Gal 1: 16(12)| apostleship comes from God (Gal 1:1).~
82 NTLet, Gal 1: 18(14)| testifying under oath (Gal 1:20). On returning to Syria (
83 NTLet, Gal 1: 18(14)| specifically Damascus, cf Gal 1:17) and Cilicia (including
84 NTLet, Gal 1: 19(16)| church (see the note on Gal 2:9), the leadership of
85 NTLet, Gal 2: 1(1) | meeting with those of repute (Gal 2:2). At issue was a Gentile,
86 NTLet, Gal 2: 1(1) | circumcision, which false brothers (Gal 2:4) evidently demanded
87 NTLet, Gal 2: 1(1) | the gospel he preaches (Gal 2:2; cf Gal 1:9, 11) remained
88 NTLet, Gal 2: 1(1) | he preaches (Gal 2:2; cf Gal 1:9, 11) remained intact
89 NTLet, Gal 2: 1(1) | addition by those of repute (Gal 2:6); that Titus was not
90 NTLet, Gal 2: 1(1) | to accept circumcision (Gal 2:3); and that he and the
91 NTLet, Gal 2: 1(1) | advance the missionary task (Gal 1:7-10). Usually, Gal 1:
92 NTLet, Gal 2: 1(1) | task (Gal 1:7-10). Usually, Gal 1:1-10 is equated with the "
93 NTLet, Gal 2: 1(2) | return to Syria and Cilicia (Gal 1:21), though possibly from
94 NTLet, Gal 2: 1(2) | calling as a Christian (Gal 1:15). Barnabas: cf Gal
95 NTLet, Gal 2: 1(2) | Gal 1:15). Barnabas: cf Gal 2:9, 13; 1 Cor 9:6. A Jewish
96 NTLet, Gal 2: 1(2) | 23; 12:18), non-Jewish (Gal 2:3), never mentioned in
97 NTLet, Gal 2: 2(3) | 2] A revelation: cf Gal 1:1, 12. Paul emphasizes
98 NTLet, Gal 2: 2(3) | may be slightly ironic (cf Gal 1:6, 9). Run, in vain: while
99 NTLet, Gal 2: 5(6) | false one of the opponents (Gal 1:6-9); the gospel of grace,
100 NTLet, Gal 2: 5(6) | of grace, used as a norm (Gal 2:14).~
101 NTLet, Gal 2: 7(7) | apostleship to the Gentiles (Gal 1:16) is recognized alongside
102 NTLet, Gal 2: 9(8) | and John: see the notes on Gal 1:18, 19; on Peter and John
103 NTLet, Gal 2: 11(10)| decision reached in Jerusalem (Gal 2:3-7) recognized the freedom
104 NTLet, Gal 2: 11(10)| Gentile Christians in Antioch (Gal 2:12), he ate with non-Jews.
105 NTLet, Gal 2: 11(10)| inconsistency toward the gospel (Gal 2:14). Some think that what
106 NTLet, Gal 2: 11(10)| occasion extends through Gal 2:16, 21.~
107 NTLet, Gal 2: 12(12)| either sent by James (Gal 1:19; 2:9) or claiming to
108 NTLet, Gal 2: 14(14)| practices, such as circumcision (Gal 2:3-5) or regulations about
109 NTLet, Gal 2: 14(14)| regulations about food (Gal 2:12).~
110 NTLet, Gal 2: 15(15)| themselves circumcised (Gal 6:12-13) and obeying other
111 NTLet, Gal 2: 15(15)| other aspects of Jewish law (Gal 4:9-10; 5:1-4). He insists
112 NTLet, Gal 2: 15(15)| justification by faith (Gal 2:16) in relation to sin (
113 NTLet, Gal 2: 15(15)| 16) in relation to sin (Gal 2:17), law (Gal 2:19), life
114 NTLet, Gal 2: 15(15)| to sin (Gal 2:17), law (Gal 2:19), life in Christ (Gal
115 NTLet, Gal 2: 15(15)| Gal 2:19), life in Christ (Gal 2:19-20), and grace (Gal
116 NTLet, Gal 2: 15(15)| Gal 2:19-20), and grace (Gal 2:21).~
117 NTLet, Gal 2: 19(19)| that law cannot justify (Gal 2:16; Psalm 143:2); or,
118 NTLet, Gal 2: 19(19)| or, the "law of Christ" (Gal 6:2) led to abandoning the
119 NTLet, Gal 2: 19(19)| put Christ to death (cf Gal 3:13) and so provided a
120 NTLet, Gal 2: 19(19)| see Romans 6:6). Cf also Gal 3:19-25 on the role of the
121 NTLet, Gal 3: 1(1) | Christ and in his death (Gal 2:16, 21) is supported by
122 NTLet, Gal 3: 1(1) | to Christian experience (Gal 3:1-5) and to scripture (
123 NTLet, Gal 3: 1(1) | 3:1-5) and to scripture (Gal 3:6-14). The gift of God'
124 NTLet, Gal 3: 1(1) | God brings righteousness (Gal 3:6; Genesis 15:6). The
125 NTLet, Gal 3: 1(1) | The promise to Abraham (Gal 3:8; Genesis 12:3) extends
126 NTLet, Gal 3: 1(1) | extends to the Gentiles (Gal 3:14)~
127 NTLet, Gal 3: 4(5) | probably the mighty deeds of Gal 1:5 but possibly the experience
128 NTLet, Gal 3: 10(8) | in the book of the law (Gal 3:10; Deut 27:26) in order
129 NTLet, Gal 3: 10(8) | in order to gain life (Gal 3:12; Lev 18:5; cf Romans
130 NTLet, Gal 3: 10(8) | justified before God by the law (Gal 3:11; Hebrews 2:4, adapted
131 NTLet, Gal 3: 10(8) | Christ who died on the cross (Gal 3:13), taking upon himself
132 NTLet, Gal 3: 10(8) | from the curse of the law (Gal 3:13). That the Gentile
133 NTLet, Gal 3: 10(8) | received the promised Spirit (Gal 3:14) by faith and in no
134 NTLet, Gal 3: 10(8) | the experience cited in Gal 3:1-5.~
135 NTLet, Gal 3: 15(9) | the law but by promise (Gal 3:1-14) comes from legal
136 NTLet, Gal 3: 15(9) | ratified, is unalterable (Gal 3:15). God's covenant with
137 NTLet, Gal 3: 15(9) | by promise, not by law (Gal 3:18). Paul's argument hinges
138 NTLet, Gal 3: 15(9) | rendered as will or testament (Gal 3:15) and as covenant (Gal
139 NTLet, Gal 3: 15(9) | Gal 3:15) and as covenant (Gal 3:17).~
140 NTLet, Gal 3: 19(13)| not directly from God (Gal 3:19). The law does not,
141 NTLet, Gal 3: 19(13)| carries out its function (Gal 3:22), so that righteousness
142 NTLet, Gal 3: 19(14)| The descendant: Christ (Gal 3:16). By angels: Deut 33:
143 NTLet, Gal 3: 19(14)| no mediator is needed (Gal 3:20).~
144 NTLet, Gal 3: 23(15)| than by works of the law (Gal 2:16; 3:22): as children
145 NTLet, Gal 3: 23(15)| the promise to Abraham (Gal 3:8, 14, 16-18, 29). The
146 NTLet, Gal 3: 23(15)| 18, 29). The teaching in Gal 3:23-25, that since faith (
147 NTLet, Gal 3: 23(15)| situation before faith (Gal 3:23) and the results after
148 NTLet, Gal 3: 23(15)| results after faith has come (Gal 3:25-29).~
149 NTLet, Gal 3: 24(16)| of the law described in Gal 3:19-25.~
150 NTLet, Gal 3: 26(17)| under the disciplinarian in Gal 3:24-25. The term includes
151 NTLet, Gal 3: 26(17)| includes males and females (Gal 3:28).~
152 NTLet, Gal 4: 1(1) | What Paul has argued in Gal 3:26-29 is now elaborated
153 NTLet, Gal 4: 1(1) | the Christian as the heir (Gal 4:1, 7; cf Gal 3:18, 29)
154 NTLet, Gal 4: 1(1) | the heir (Gal 4:1, 7; cf Gal 3:18, 29) freed from control
155 NTLet, Gal 4: 1(1) | by others. Again, as in Gal 3:2-5, the proof that Christians
156 NTLet, Gal 4: 3(3) | to control the world; cf Gal 4:8; Col 2:8, 20.~
157 NTLet, Gal 4: 6(4) | Children: see the note on Gal 3:26; here in contrast to
158 NTLet, Gal 4: 6(4) | young person not of age (Gal 3:1, 3). Abba: cf Mark 14:
159 NTLet, Gal 4: 8(5) | arguments advanced from Gal 3:1 through Gal 4:7, Paul
160 NTLet, Gal 4: 8(5) | advanced from Gal 3:1 through Gal 4:7, Paul now launches his
161 NTLet, Gal 4: 8(5) | the slavery of the law (Gal 4:9)? The question is posed
162 NTLet, Gal 4: 8(5) | powers (see the note on Gal 4:3) because the Galatians
163 NTLet, Gal 4: 8(5) | from paganism, not Judaism (Gal 4:8). The use of the direct
164 NTLet, Gal 4: 8(5) | direct question is like Gal 3, 3-5.~
165 NTLet, Gal 4: 11(8) | 11] Cf Gal 2:2. If the Galatians become
166 NTLet, Gal 4: 11(8) | all over again to the law (Gal 4:9), Paul will have worked
167 NTLet, Gal 4: 12(9) | sharply of the opponents (Gal 4:17-18) and pastorally
168 NTLet, Gal 4: 12(9) | pastorally to the Galatians (Gal 4:19-20).~
169 NTLet, Gal 4: 12(10)| my background in Judaism (Gal 1:13), I have become as
170 NTLet, Gal 4: 13(11)| some assume an eye disease (Gal 4:15); others, epilepsy;
171 NTLet, Gal 4: 15(12)| happy reception of Paul (Gal 4:14) and of his gospel (
172 NTLet, Gal 4: 15(12)| 4:14) and of his gospel (Gal 1:6; 3:1-4) and their felicitation
173 NTLet, Gal 4: 15(12)| claims of the opponents (Gal 4:17-18; 1:7). If the word
174 NTLet, Gal 4: 15(12)| reference to a beatitude, Gal 3:26-28 may be in view.~
175 NTLet, Gal 4: 21(14)| his appeal for the gospel (Gal 4:9; 1:6-9; 2:16; 3:2) by
176 NTLet, Gal 4: 21(14)| argument from scripture (cf Gal 3:6-18). It involves the
177 NTLet, Gal 4: 21(14)| relationship of Abraham (Gal 3:6-16) to his wife, Sarah,
178 NTLet, Gal 4: 21(14)| preserved. This allegory (Gal 4:24), with its equation
179 NTLet, Gal 4: 21(14)| quotation of Genesis 21:10 at Gal 4:30 suggests on a scriptural
180 NTLet, Gal 4: 21(14)| who are troubling them (Gal 1:7).~
181 NTLet, Gal 4: 27(16)| children of the promise (Gal 4:28).~
182 NTLet, Gal 5: 1(1) | exhortations, continuing through Gal 6:10, with an appeal to
183 NTLet, Gal 5: 1(1) | freedom instead of slavery (Gal 5:1). He reiterates his
184 NTLet, Gal 5: 1(1) | of law and circumcision (Gal 5:2-5); cf Gal 2:16; 3:3.
185 NTLet, Gal 5: 1(1) | circumcision (Gal 5:2-5); cf Gal 2:16; 3:3. Faith, not circumcision,
186 NTLet, Gal 5: 1(1) | circumcision, is what counts (Gal 5:6).~
187 NTLet, Gal 5: 1(2) | conclusion from the allegory in Gal 4:21-31 this result of Christ'
188 NTLet, Gal 5: 1(2) | principle previously mentioned (Gal 2:4), the responsible use
189 NTLet, Gal 5: 1(2) | responsible use of which Gal 5:13 will emphasize. ~
190 NTLet, Gal 5: 3(3) | 3] Cf Gal 3:10-12. Just as those who
191 NTLet, Gal 5: 3(3) | stand firm in their freedom (Gal 5:1, 13).~
192 NTLet, Gal 5: 6(4) | Romans 2:25-26; 1 Cor 7:19; Gal 6:15. The Greek for faith
193 NTLet, Gal 5: 7(5) | directly: with questions (Gal 5:7, 11), a proverb (Gal
194 NTLet, Gal 5: 7(5) | Gal 5:7, 11), a proverb (Gal 5:9), a statement (Gal 5:
195 NTLet, Gal 5: 7(5) | Gal 5:9), a statement (Gal 5:8), and biting sarcasm (
196 NTLet, Gal 5: 7(5) | 8), and biting sarcasm (Gal 5:12), seeking to persuade
197 NTLet, Gal 5: 7(6) | an athletic contest; cf Gal 2:2; 1 Cor 9:24-26; Philippians
198 NTLet, Gal 5: 8(7) | called you: see the note on Gal 1:6.~
199 NTLet, Gal 5: 11(8) | Unlike the Gentile Titus in Gal 2:3 Timothy was the son
200 NTLet, Gal 5: 13(10)| the freedom of the gospel (Gal 5:13; cf Gal 5:1), Paul
201 NTLet, Gal 5: 13(10)| the gospel (Gal 5:13; cf Gal 5:1), Paul elaborates on
202 NTLet, Gal 5: 13(10)| law by love of neighbor (Gal 5:14-15), walking in the
203 NTLet, Gal 5: 13(10)| walking in the Spirit (Gal 5:16-26), as is illustrated
204 NTLet, Gal 5: 13(11)| Serve . . . through love: cf Gal 5:6.~
205 NTLet, Gal 5: 16(13)| Spirit . . . flesh: cf Gal 3:3 and the note on Romans
206 NTLet, Gal 5: 19(14)| contrasts works of the flesh (Gal 5:19) with fruit (not "works")
207 NTLet, Gal 5: 19(14)| works") of the Spirit (Gal 5:22). Not law, but the
208 NTLet, Gal 6: 1(1) | ethical exhortations begun at Gal 5:1 continue with a variety
209 NTLet, Gal 6: 1(1) | brothers: see the note on Gal 1:2). Nearly every sentence
210 NTLet, Gal 6: 1(1) | previously been addressed in Gal 5:15, 26 and Gal 6:1 continues
211 NTLet, Gal 6: 1(1) | addressed in Gal 5:15, 26 and Gal 6:1 continues with a case
212 NTLet, Gal 6: 1(1) | transgression such as those in Gal 5:19-21; cf Gal 2:17. ~
213 NTLet, Gal 6: 1(1) | those in Gal 5:19-21; cf Gal 2:17. ~
214 NTLet, Gal 6: 2(2) | Romans 8:2; 1 Cor 9:21; Gal 5:14. The principle of love
215 NTLet, Gal 6: 2(2) | one another through love" (Gal 5:13).~
216 NTLet, Gal 6: 11(6) | appeal against his opponents (Gal 6:12-13), then returns to
217 NTLet, Gal 6: 11(6) | the means of salvation (Gal 6:14-15; cf Gal 5:11). A
218 NTLet, Gal 6: 11(6) | salvation (Gal 6:14-15; cf Gal 5:11). A benediction follows
219 NTLet, Gal 6: 11(6) | A benediction follows at Gal 6:16. In the polemical spirit
220 NTLet, Gal 6: 11(6) | apostleship called forth (Gal 1:11-2:21), Paul reasserts
221 NTLet, Gal 6: 11(6) | missionary credentials (Gal 6:17) before giving a final
222 NTLet, Gal 6: 11(6) | giving a final benediction (Gal 6:18).~
223 NTLet, Gal 6: 11(7) | s part. See the note on Gal 4:13.~
224 NTLet, Gal 6: 12(8) | our Lord Jesus Christ; cf Gal 2:19-21; 5:11.~
225 NTLet, Gal 6: 16(12)| This rule: the principle in Gal 6:14, 15. The Israel of
226 NTLet, Gal 6: 16(12)| even the Israel of God"; cf Gal 6:10; 1 Cor 10:18), the
227 NTLet, Eph 1: 3(3) | through Christ (Eph 1:5; cf Gal 4:5); liberation from sin
228 NTLet, Eph 2: 1(2) | God, not from works; cf Gal 2:16-21; Romans 3:24-28.
229 NTLet, Eph 2: 2(4) | 1 Cor 3:19; 5:10; 7:31; Gal 1:4; Titus 2:12. The disobedient:
230 NTLet, Eph 4: 24(9) | baptism. See the note on Gal 3:27.~
231 NTLet, Eph 4: 25(10)| on Romans 12:1-13:14 and Gal 5:13-26.~
232 NTLet, Phi Int | attack on these Judaizers (cf Gal 2:11-3:29) or Jewish Christian
233 NTLet, Phi 3: 2(3) | Romans 1:16-17; 3:21-5:11; Gal 2:5-11), contrasting the
234 NTLet, Phi 3: 2(4) | wordplay on "circumcision"; cf Gal 5:12. There may be an association
235 NTLet, Phi 3: 3(5) | and offspring of Abraham (Gal 3:7, 29; 6:15). Spirit of
236 NTLet, Phi 3: 7(7) | some twenty years before (Gal 1:15-16; Acts 9:1-22).~
237 NTLet, Col 2: 8(3) | the world: see the note on Gal 4:3.~
238 NTLet, Col 3: 5(3) | enumerations at Romans 1:29-31 and Gal 5:19-21.~
239 NTLet, Col 4: 18(11)| hand was his custom; cf Gal 6:11-18 and 2 Thes 3:17-
240 NTLet, 2The 2: 1(1) | witchcraft ("an evil eye") in Gal 3:1 in speaking of the threat
241 NTLet, 2The 2: 1(1) | disturbing the Galatians (Gal 1:6-7; 5:10b). On this view
242 NTLet, 2The 2: 2(2) | greeting in his own hand, as at Gal 6:11-18 and elsewhere.~
243 NTLet, 2The 2: 15(8) | conclusion (cf 1 Cor 16:13; Gal 5:1), suggest that 2 Thes
244 NTLet, 1Tim 2: 1(1) | Romans 9:1; 2 Cor 11:31; and Gal 1:20. ~
245 NTLet, Tit Int | and Barnabas to Jerusalem (Gal 2:1; cf Acts 15:2). According
246 NTLet, Phl 0: 1(1) | elsewhere (cf Romans, 1 Cor, Gal especially), the second
247 NTLet, Heb 1: 1(1) | covenant (see Acts 7:53; Gal 3:19). Finally, Jesus' superiority
248 NTLet, Heb 10: 37(17)| Hebrews 2:4 in Romans 1:17; Gal 3:11.~
249 NTLet, Heb 13: 1(1) | Hebrews 13:10; cf the notes on Gal 2:11-14; 2:15-21). As Jesus
250 CathL, Jam Int | as one of the "pillars" (Gal 2:9). In Acts he appears
251 CathL, Jam 2: 14(6) | love and generosity (see Gal 5:6, 13-15). The author
252 CathL, Jam 3: 13(2) | detailed (James 3:17-18; cf Gal 5:22-23), in contrast to
253 CathL, 1Pet 3: 7(2) | too (see 1 Cor 11:11-12; Gal 3:28).~
254 CathL, 2Pet 1: 5(5) | is love; cf Romans 5:3-4; Gal 5:6, 22 for a similar series
255 CathL, Rev 7: 4(4) | new Israel (cf Rev 14:1-5; Gal 6:16; James 1:1) that embraces
256 CathL, Rev 21: 2(3) | bride: symbol of the church (Gal 4:26); see the note on Rev
257 CathL, Rev 21: 7(7) | affiliation by adoption (Gal 4:4-7; Romans 8:14-17);