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  1  PreNAB                     |             Exodus and Leviticus (P tradition) are both early and late.
  2    Pent                     |             Exodus and Leviticus (P tradition) are both early and late.
  3    Pent,  Gen    4:   17(5) |             follows another ancient tradition that makes Cain the prototype
  4    Pent,  Gen    5:    1(1) |        historical value. Babylonian tradition also recorded ten kings
  5    Pent,  Gen   11:   32(10)|         departure. According to the tradition in the Samaritan text, Terah
  6    Pent,  Gen   11:   32(10)|             left Haran. This is the tradition followed in St. Stephen'
  7    Pent,  Gen   18:   20(6) |                       20] Israelite tradition was unanimous in ascribing
  8    Pent,  Gen   18:   20(6) |     wickedness of these cities, but tradition varied in regard to the
  9    Pent,  Gen   35:   19(5) |            gloss comes from a later tradition that identified the site
 10    Pent,  Gen   35:   24(6) |             29 are taken, follows a tradition different from that of the
 11    Pent,  Gen   37:   21(1) |           handed down in early oral tradition differ in these minor points,
 12    Pent,  Lev   23:   11(1) |             according to the Jewish tradition this was the feast day itself,
 13    Pent,  Lev   23:   16(3) |         began after Passover. Later tradition made it a commemoration
 14    Pent,  Rut  Int          |           every indication that, as tradition has always held, it contains
 15     His, 1Sam    2:   28(7) |        codifies a later form of the tradition.~
 16     His, 1Sam   10:    2(1) |           north of Jerusalem. Later tradition understood Genesis 35:19-
 17     His, 1Sam   13:    1(1) |             text cannot be correct. Tradition (Acts 13:21) offers the
 18     His,  Ezr  Int          |           postexilic leader. Jewish tradition holds him in great honor;
 19     His, 1Mac  Int          |           17). In true deuteronomic tradition, the author insists on fidelity
 20     His, 1Mac  Int          |           on the basis of apostolic tradition.~1 Maccabees is divided
 21   WisdB                     |        grave. Originating with oral tradition, these formulations found
 22   WisdB                     |           the people by revaluating tradition, thus helping to preserve
 23   WisdB,  Job    6:    5(1) |           been understood in Jewish tradition; some render it "mallow
 24   WisdB,  Psa  Int          |           from pre-Christian Jewish tradition, and they contain technical
 25   WisdB,  Psa  Int          |            by Christians. In Jewish tradition they were preserved, even
 26   WisdB,  Psa    9:    1(1) |  transmitted in the Greek and Latin tradition. Each verse of the two psalms
 27   WisdB,  Psa   27:    1(1) |                           Psalm 27] Tradition has handed down the two
 28   WisdB,  Psa   47:    6(3) |            9). Christian liturgical tradition has applied the verse to
 29   WisdB,  Son  Int          |             simply follows Israel's tradition. Isaiah (Isaiah 5:1-7; 54:
 30   WisdB,  Son  Int          |              21:9-11). In Christian tradition, the Song has been interpreted
 31   WisdB, Wisd  Int          |             the wise king of Hebrew tradition in order to emphasize their
 32   WisdB,  Sir  Int          |             holy books, and through tradition.~The book contains numerous
 33   WisdB,  Sir    8:    9    |                   9 ~Reject not the tradition of old men which they have
 34  ProphB,  Isa    9:    5(1) |            11:1, 2, 9. In Christian tradition and liturgy, this passage
 35  ProphB,  Isa   42:    1(1) |             Testament and Christian tradition, however, have seen a fulfillment
 36  ProphB,  Jer  Int          |          There, according to an old tradition, he was murdered by his
 37  ProphB,  Jer   44:    2(1) |            his people. According to tradition, he was murdered in Egypt
 38  ProphB,  Bar    1:   11(4) |          Daniel 5:1-2. Later Jewish tradition seems to have simplified
 39  ProphB,  Dan  Int          |            rest on older historical tradition. What is more important
 40  ProphB,  Hos  Int          |           tenderly. Hosea began the tradition of describing the relation
 41  ProphB,  Amo  Int          |            with the whole prophetic tradition calling the people back
 42  ProphB,  Amo    1:    1(1) |           which according to Hebrew tradition marked the crime of Uzziah
 43  ProphB,  Mal    3:   23(5) |        seems to be foretold. Jewish tradition has interpreted this literally;
 44    Gosp,  Mat  Int          |            came to Matthew from his tradition, but his work in modifying
 45    Gosp,  Mat  Int          |          the following.~The ancient tradition that the author was the
 46    Gosp,  Mat  Int          |     designated "M," written or oral tradition that was available to the
 47    Gosp,  Mat    1:    1(1) |          Drawing upon both biblical tradition and Jewish stories, Matthew
 48    Gosp,  Mat    2:   23(12)|           be called a Nazorean: the tradition of Jesus' residence in Nazareth
 49    Gosp,  Mat    6:    9(5) |              follows the liturgical tradition of his church. Luke's less
 50    Gosp,  Mat    6:    9(5) |           represents the liturgical tradition known to him, but it is
 51    Gosp,  Mat    8:    5(4) |             is due to a common oral tradition, not to a common literary
 52    Gosp,  Mat   12:    8(6) |    authority over the law.~Rabbinic tradition later than the gospels allowed
 53    Gosp,  Mat   15:    1(1) |          disciples are breaking the tradition of the elders about washing
 54    Gosp,  Mat   15:    1(1) |           God for the sake of their tradition (Matthew 15:3) and illustrates
 55    Gosp,  Mat   15:    1(1) |             beyond the violation of tradition with which the dispute has
 56    Gosp,  Mat   15:    2    |            your disciples break the tradition of the elders? 2 They do
 57    Gosp,  Mat   15:    2(2) |                              2] The tradition of the elders: see the note
 58    Gosp,  Mat   15:    3    |          God 3 for the sake of your tradition? ~
 59    Gosp,  Mat   15:    6    |            God for the sake of your tradition. ~
 60    Gosp,  Mat   16:   21(17)|            necessity is part of the tradition of all the synoptics; cf
 61    Gosp,  Mat   21:   18(16)|         story is the development in tradition of a parable of Jesus about
 62    Gosp,  Mat   21:   28(23)|            confusion in the textual tradition of the parable. Of the three
 63    Gosp,  Mat   21:   39(30)|        probably made because of the tradition that Jesus died outside
 64    Gosp,  Mat   23:    1(1) |      Matthew 19:1-23:39.) While the tradition of a deep opposition between
 65    Gosp,  Mat   23:   23(12)|             22-23), and the scribal tradition is said here to have extended
 66    Gosp,  Mat   24:   16(11)|                             16] The tradition that the Christians of Jerusalem
 67    Gosp,  Mat   24:   16(11)|     revelation before the war." The tradition is not improbable but the
 68    Gosp,  Mat   27:    5(4) |                    5-8] For another tradition about the death of Judas,
 69    Gosp,  Mat   28:    9(6) |       Matthew may have drawn upon a tradition that appears in a different
 70    Gosp,  Mat   28:   16(9) |           the mountain comes from a tradition of the message known to
 71    Gosp,  Mar  Int          |           the word of God over "the tradition of the elders" and sees
 72    Gosp,  Mar    1:   21(10)|             hearer, was in the best tradition of the ancient prophets,
 73    Gosp,  Mar    2:   27(16)|           the restrictive Pharisaic tradition added to the law.~
 74    Gosp,  Mar    6:   40(17)|           25) and of the wilderness tradition of the prophets depicting
 75    Gosp,  Mar    7:    3    |          their hands, 2 keeping the tradition of the elders. ~
 76    Gosp,  Mar    7:    5    |            disciples not follow the tradition of the elders 3 but instead
 77    Gosp,  Mar    7:    5(3) |                                  5] Tradition of the elders: the body
 78    Gosp,  Mar    7:    8    |      commandment but cling to human tradition." ~
 79    Gosp,  Mar    7:    9    |             in order to uphold your tradition! ~
 80    Gosp,  Mar    7:   13    |             of God in favor of your tradition that you have handed on.
 81    Gosp,  Luk  Int          |             26-30).~Early Christian tradition, from the late second century
 82    Gosp,  Luk    1:    1(1) |     contribution to this developing tradition is a complete and accurate
 83    Gosp,  Luk    2:   14(6) |             one; the Byzantine text tradition, on the other hand, reads: "
 84    Gosp,  Luk    2:   41(12)|             in the canonical gospel tradition. It presents Jesus in the
 85    Gosp,  Luk    4:   34(15)|  reestablished. The synoptic gospel tradition presents Jesus carrying
 86    Gosp,  Luk    4:   44(19)|           reading of the manuscript tradition, the Byzantine text tradition
 87    Gosp,  Luk    4:   44(19)|       tradition, the Byzantine text tradition and other manuscripts read "
 88    Gosp,  Luk    6:   13(5) |             part of early Christian tradition (see 1 Cor 15:5), and in
 89    Gosp,  Luk   13:   15(6) |            as interpreted by Jewish tradition allowed for the untying
 90    Gosp,  Luk   15:    1(1) |            32) from his own special tradition to illustrate Jesus' particular
 91    Gosp,  Luk   16:   19(13)|         reading. "Dives" of popular tradition is the Latin Vulgate's translation
 92    Gosp,  Luk   18:   15(3) |             from his own particular tradition and the parable of the gold
 93    Gosp,  Luk   20:   15(3) |             vineyard to reflect the tradition of Jesus' death outside
 94    Gosp,  Luk   22:    1(1) |             much of his own special tradition into the narrative. Among
 95    Gosp,  Luk   22:    1(1) |       sections in Luke are: (1) the tradition of the institution of the
 96    Gosp,  Luk   22:   19(7) |          institution in the Pauline tradition (see 1 Cor 11:23-26). See
 97    Gosp,  Luk   24:    6(2) | representatives of the Western text tradition, but its presence in other
 98    Gosp,  Luk   24:   12(4) |            from the Western textual tradition but is found in the best
 99    Gosp,  Joh  Int          |           of a different circle and tradition. It was probably written
100    Gosp,  Joh  Int          |         argument that the Johannine tradition rests upon the testimony
101    Gosp,  Joh  Int          |             an eyewitness. Although tradition identified this person as
102    Gosp,  Joh    1:   31(23)|           shows no knowledge of the tradition (Luke 1) about the kinship
103    Gosp,  Joh    1:   42(30)|          son of Jonah," a different tradition for the name of Simon's
104    Gosp,  Joh    2:   12(9) |     harmonization with the synoptic tradition in Luke 4:31 and Matthew
105    Gosp,  Joh    3:   29(14)|              the shoshben of Jewish tradition, who arranged the wedding.
106    Gosp,  Joh    4:   44(17)|        Probably a reminiscence of a tradition as in Mark 6:4. Cf Gospel
107    Gosp,  Joh    8:    1(1) |             elsewhere in the gospel tradition outside of passion week. ~
108    Gosp,  Joh    8:   24(12)|         expression that late Jewish tradition understood as Yahweh's own
109    Gosp,  Joh    9:   14(4) |           rules laid down by Jewish tradition.~
110    Gosp,  Joh   20:    2(4) |           statement might reflect a tradition of more women going to the
111    Gosp,  Joh   20:    3(5) |          which may be borrowed from tradition similar to John. Cf also
112    Gosp,  Joh   21:    1(1) |       Matthew 14:28-31. Perhaps the tradition was ultimately derived from
113    Gosp,  Act  Int          |           roots in Jewish religious tradition, to a series of Christian
114    Gosp,  Act    1:    7(5) |            7] This verse echoes the tradition that the precise time of
115    Gosp,  Act    1:   18(7) |              Luke records a popular tradition about the death of Judas
116    Gosp,  Act    3:   22(11)|           Christianity applied this tradition and text to Jesus and used
117    Gosp,  Act   10:   36(14)|           the fidelity of Christian tradition to the words and deeds of
118    Gosp,  Act   10:   38(16)|            the ministry of Jesus, a tradition leading to the production
119    Gosp,  Act   12:   20(5) |            A.D. 44. Early Christian tradition considered the manner of
120    Gosp,  Act   13:   20(9) |         fifty years: the manuscript tradition makes it uncertain whether
121    Gosp,  Act   14:    8(1) |         cripple. However, the pagan tradition of the occasional appearance
122    Gosp,  Act   20:   16(5) |          not recorded in the gospel tradition. Luke presents this farewell
123   NTLet,  Rom   16:   25(11)|            15; 16 in the manuscript tradition. Some manuscripts omit it
124   NTLet, 1Cor   11:    2(1) |        praise in 1 Cor 11:17 and of tradition in 1 Cor 11:23). ~
125   NTLet, 1Cor   11:   17(9) |          neglect of basic Christian tradition concerning the meaning of
126   NTLet, 1Cor   11:   17(9) |           Supper. Paul recalls that tradition for them and reminds them
127   NTLet, 1Cor   15:    1(2) |              1-11] Paul recalls the tradition (1 Cor 15:3-7), which he
128   NTLet,  Col    2:    8    |       philosophy according to human tradition, according to the elemental
129   NTLet, 2The    3:    6    |            and not according to the tradition they received from us. 2 ~
130   NTLet, 2Tim    4:   21(11)|                  21] Linus: Western tradition sometimes identified this
131   NTLet,  Heb    2:    5(2) |            a common early Christian tradition, which may have originated
132   NTLet,  Heb    4:   14(1) |            an acquaintance with the tradition of Jesus' temptations, not
133   NTLet,  Heb    5:    1(1) |         community. In Old Testament tradition, the high priest was identified
134   NTLet,  Heb    7:   14(10)|         accepts the early Christian tradition that Jesus was descended
135   NTLet,  Heb    9:   15(13)|            18-21). In Old Testament tradition, guilt could normally not
136   CathL,  Jam  Int          |          therefore falls within the tradition of Jewish wisdom literature,
137   CathL, 1Pet  Int          |             modern times, Christian tradition regarded Peter the apostle
138   CathL, 2Pet  Int          |   Hellenistic period. He appeals to tradition against the twin threat
139   CathL, 2Pet    2:   15(9) |             have come from a Jewish tradition about him in the first/second
140   CathL, 1Joh  Int          |        Introduction~Early Christian tradition identified this work as
141   CathL, Jude               |         handed down by a process of tradition (Jude 1:3); (c) the author'
142   CathL,  Rev    7:    5(5) |          omitted because of a later tradition that the antichrist would