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  1  PreNAB                     |  editorial board judges that the manuscripts in the original languages,
  2  PreNAB                     |    corrected by the more ancient manuscripts Samuel a, b, and c from
  3    Pent,  Exo    2:   22(6) |     there." Some Greek and Latin manuscripts add here a passage taken
  4    Pent,  Jos    8:    3(1) |          a copyist's error; some manuscripts of the Septuagint have "
  5     His, 2Kin   23:   33(8) |           A talent of gold: some manuscripts of the Greek and Syriac
  6   WisdB,  Sir  Int          |          to some Greek and Latin manuscripts was due to the extensive
  7   WisdB,  Sir  Int          |        several times since 1956, manuscripts were discovered containing
  8   WisdB,  Sir   26:   18(5) |     additions found here in some manuscripts are the following lines: "
  9   REPre                     |  established as the deadline for manuscripts. From December 1980 through
 10    Gosp,  Mat    5:    3(3) |       his own composition. A few manuscripts, Western and Alexandrian,
 11    Gosp,  Mat   17:   21(18)|                         21] Some manuscripts add, "But this kind does
 12    Gosp,  Mat   18:   11(10)|                         11] Some manuscripts add, "For the Son of Man
 13    Gosp,  Mat   23:   14(9) |                         14] Some manuscripts add a verse here or after
 14    Gosp,  Mar  Int          |         ends in the most ancient manuscripts with an abrupt scene at
 15    Gosp,  Mar  Int          |   heading "According to Mark" in manuscripts, it has traditionally been
 16    Gosp,  Mar    1:    1(2) |          although some important manuscripts here omit the Son of God. ~
 17    Gosp,  Mar    6:   30(14)|      Apostles: here, and in some manuscripts at Mark 3:14, Mark calls
 18    Gosp,  Mar    7:   16(5) |        in some of the best Greek manuscripts and was probably transferred
 19    Gosp,  Mar    9:   44(11)|          in some important early manuscripts, are here omitted as scribal
 20    Gosp,  Mar    9:   49(12)|         with fire: so the better manuscripts. Some add "every sacrifice
 21    Gosp,  Mar   11:   26(4) |           is omitted in the best manuscripts. It was probably added by
 22    Gosp,  Mar   14:   68(17)|      cock crowed]: found in most manuscripts, perhaps in view of Mark
 23    Gosp,  Mar   15:   28(12)|         in the earliest and best manuscripts. It contains a citation
 24    Gosp,  Mar   16:    9(2) |     found in some less important manuscripts, has traditionally been
 25    Gosp,  Mar   16:    9(2) |   seventh-to-ninth-century Greek manuscripts as well as in one Old Latin
 26    Gosp,  Luk    1:   46(16)|        fact that a few Old Latin manuscripts identify the speaker of
 27    Gosp,  Luk    3:   22(11)|    attested reading in the Greek manuscripts. The Western reading, "You
 28    Gosp,  Luk    4:   44(19)|         text tradition and other manuscripts read "Galilee," a reading
 29    Gosp,  Luk    8:   26(9) |             26] Gerasenes: other manuscripts read Gadarenes or Gergesenes.
 30    Gosp,  Luk   10:   42(15)|  inferior, reading found in some manuscripts is, "there is need of few
 31    Gosp,  Luk   14:    5(3) |          important New Testament manuscripts. Because of the strange
 32    Gosp,  Luk   16:   19(13)|         textual support in other manuscripts for this reading. "Dives"
 33    Gosp,  Luk   17:   36(8) |         behind," in some Western manuscripts appears to be a scribal
 34    Gosp,  Luk   22:   19(7) |      some important Western text manuscripts and a few Syriac manuscripts.
 35    Gosp,  Luk   22:   19(7) |     manuscripts and a few Syriac manuscripts. Other ancient text types,
 36    Gosp,  Luk   22:   43(14)|          from the oldest papyrus manuscripts of Luke and from manuscripts
 37    Gosp,  Luk   22:   43(14)|     manuscripts of Luke and from manuscripts of wide geographical distribution.~
 38    Gosp,  Luk   23:   17(3) |        early and important Greek manuscripts. On its historical background,
 39    Gosp,  Luk   23:   34(5) |         and in other early Greek manuscripts and ancient versions of
 40    Gosp,  Luk   24:   12(4) |     found in the best and oldest manuscripts of other text types.~
 41    Gosp,  Luk   24:   13(6) |         stade was 607 feet. Some manuscripts read "160 stades" or more
 42    Gosp,  Joh    1:    3(3) |          to be: while the oldest manuscripts have no punctuation here,
 43    Gosp,  Joh    1:    3(3) |         Bodmer Papyrus P75, some manuscripts, and the Ante-Nicene Fathers
 44    Gosp,  Joh    1:   18(12)|    follows the best and earliest manuscripts, monogenes theos, but takes
 45    Gosp,  Joh    1:   34(25)|          supported by good Greek manuscripts, including the Chester Beatty
 46    Gosp,  Joh    3:   25(13)|       think Jesus is meant. Many manuscripts read "Jews."~
 47    Gosp,  Joh    4:    5(4) |          reading found in Syriac manuscripts.~
 48    Gosp,  Joh    5:    4(5) |     missing from all early Greek manuscripts and the earliest versions,
 49    Gosp,  Joh    7:   53(17)|     missing from all early Greek manuscripts. A Western text-type insertion,
 50    Gosp,  Joh    7:   53(17)|    different places in different manuscripts: here, or after John 7:36
 51    Gosp,  Joh   10:    8(6) |       omitted in many good early manuscripts and versions.~
 52    Gosp,  Joh   20:    3(5) |       verse missing in important manuscripts and which may be borrowed
 53    Gosp,  Joh   20:   30(19)|          its purpose. While many manuscripts read come to believe, possibly
 54    Gosp,  Joh   21:    1(1) |    gospel, for it appears in all manuscripts. ~
 55    Gosp,  Act    8:   37(10)|          37] The oldest and best manuscripts of Acts omit this verse,
 56    Gosp,  Act   12:   25(6) |      returned to Jerusalem: many manuscripts read "from Jerusalem," since
 57    Gosp,  Act   13:   18(8) |            18] Put up with: some manuscripts read "sustained."~
 58    Gosp,  Act   15:   34(8) |                         34] Some manuscripts add, in various wordings, "
 59    Gosp,  Act   17:   26(8) |               26] From one: many manuscripts read "from one blood." Fixed . . .
 60    Gosp,  Act   18:   26(11)|          note on Acts 9:2. Other manuscripts here read "the Way of the
 61    Gosp,  Act   19:   40(5) |                         40] Some manuscripts omit the negative in [not]
 62    Gosp,  Act   24:    7(2) |          found in the best Greek manuscripts. It reads, "and would have
 63    Gosp,  Act   28:   29(7) |          found in the best Greek manuscripts: "And when he had said this,
 64   NTLet,  Rom    5:    1(2) |          have peace: a number of manuscripts, versions, and church Fathers
 65   NTLet,  Rom   14:   19(4) |                         19] some manuscripts, versions, and church Fathers
 66   NTLet,  Rom   16:   24(10)|                         24] Some manuscripts add, similarly to Romans
 67   NTLet,  Rom   16:   25(11)|       manuscript tradition. Some manuscripts omit it entirely. Whether
 68   NTLet, 1Cor    2:    1(1) |     place of mystery, other good manuscripts read "testimony" (cf 1 Cor
 69   NTLet, 1Cor   10:    9(4) |          wilderness events, some manuscripts read "the Lord."~
 70   NTLet, 1Cor   14:   33(10)|       have to have antedated our manuscripts, all of which contain them,
 71   NTLet,  Gal    4:   25(15)|    represents Sinai . . . : some manuscripts have what seems a geographical
 72   NTLet,  Gal    5:   21(15)|         phthonoi, "envies," some manuscripts add a similar sounding one,
 73   NTLet,  Gal    6:   13(9) |    themselves circumcised: other manuscripts read, "those who have had
 74   NTLet,  Eph  Int          |   significantly, important early manuscripts omit the words "in Ephesus" (
 75   NTLet,  Eph    1:    1(2) |         mention its absence from manuscripts. See Introduction. Without
 76   NTLet,  Eph    1:   15(10)|      faith . . . your love: some manuscripts omit the latter phrase,
 77   NTLet,  Eph    3:    9(5) |         is more likely that some manuscripts and Fathers omitted it accidentally
 78   NTLet,  Eph    4:   28(12)|            His [own] hands: some manuscripts have the full phrase as
 79   NTLet,  Phi    3:    3(5) |         15). Spirit of God: some manuscripts read "worship God by the
 80   NTLet,  Phi    3:   16(10)|                         16] Some manuscripts add, probably to explain
 81   NTLet,  Col    1:   20(11)|          phrase, lacking in some manuscripts, seems superfluous but parallels
 82   NTLet,  Col    3:    6(4) |        note on Romans 1:18. Many manuscripts add, as at Eph 5:6, "upon
 83   NTLet,  Col    4:   15(8) |        and . . . her house: some manuscripts read a masculine for the
 84   NTLet, 1The    2:    7(2) |           Gentle: many excellent manuscripts read "infants" (nepioi),
 85   NTLet, 1Tim    2:    6(2) |      overly concise phrase, many manuscripts supply "to which" (or "to
 86   NTLet, 1Tim    3:    1(2) |          that some later Western manuscripts read, "This saying is popular."
 87   NTLet, 1Tim    3:   16(7) |       Some predominantly Western manuscripts read "which," harmonizing
 88   NTLet, 1Tim    3:   16(7) |          predominantly Byzantine manuscripts read "God," possibly for
 89   NTLet, 1Tim    4:   10(4) |              10] Struggle: other manuscripts and patristic witnesses
 90   NTLet, 1Tim    5:   16(2) |       believer: some early Latin manuscripts and Fathers have a masculine
 91   NTLet, 1Tim    5:   16(2) | masculine here, while most later manuscripts and patristic quotations
 92   NTLet, 2Tim    1:   11(8) |         overwhelming majority of manuscripts and Fathers read "teacher
 93   NTLet, 2Tim    2:   14(4) |         Before God: many ancient manuscripts read "before the Lord."~
 94   NTLet, 2Tim    4:   10(7) |                10] Galatia: some manuscripts read "Gaul" or "Gallia."~
 95   NTLet,  Phl    0:    6(6) |         In us: some good ancient manuscripts have in you (plural). That
 96   NTLet,  Heb  Int          |    Hebrews was attached in Greek manuscripts to the collection of letters
 97   NTLet,  Heb    3:    6(2) |               6] The majority of manuscripts add "firm to the end," but
 98   NTLet,  Heb    9:   11(10)|        be: the majority of later manuscripts here read "the good things
 99   NTLet,  Heb   10:    5(3) |        NAB), but most Septuagint manuscripts have "a body you prepared
100   CathL,  Jam    1:   12(6) |          life. He promised: some manuscripts read "God" or "the Lord,"
101   CathL,  Jam    4:   14(8) |         14] Some important Greek manuscripts here have, "You who have
102   CathL, 1Pet    2:   21(10)|           Suffered: some ancient manuscripts and versions read "died" (
103   CathL, 1Pet    3:   18(5) |      Suffered: very many ancient manuscripts and versions read "died."
104   CathL, 2Pet    1:   20(12)|       the influence of God, some manuscripts read "holy ones of God."~
105   CathL, 2Pet    2:    4(3) |     Tartarus: cf Jude 1:6; other manuscripts in 2 Peter read "pits of
106   CathL, 2Pet    2:   11(7) |          11] From the Lord: some manuscripts read "before the Lord";
107   CathL, 2Pet    2:   13(8) |        13] Suffering wrong: some manuscripts read "receiving a reward."
108   CathL, 2Pet    2:   13(8) |           In their deceits: some manuscripts read "in their love feasts" (
109   CathL, 2Pet    2:   15(9) |        up in a few ancient Greek manuscripts by way of "correction" of
110   CathL, 2Pet    2:   18(10)|         18] Barely escaped: some manuscripts read "really escaped."~
111   CathL, 2Pet    3:   10(8) |          not be found out"; many manuscripts read "will be burned up";
112   CathL, 2Pet    3:   10(8) |        further variants in other manuscripts, versions, and Fathers.
113   CathL, 2Pet    3:   16(12)|       recalls 1 Peter 4:11. Some manuscripts add Amen.~
114   CathL, 1Joh    4:    3(2) |  acknowledge Jesus: some ancient manuscripts add "Christ" and/or "to
115   CathL, 1Joh    4:   20(5) |    Cannot love God: some ancient manuscripts read "how can he love . . . ?"~
116   CathL, 2Joh    0:    8(6) |        some of the ancient Greek manuscripts and Greek Fathers have "
117   CathL, 2Joh    0:   12(9) |          a number of other Greek manuscripts read "your joy."~
118   CathL, Jude    0:    5(4) |         and the note there. Some manuscripts have the word "once" (hapax
119   CathL, Jude    0:    5(4) |          Instead of "[the] Lord" manuscripts vary, having "Jesus," "God,"
120   CathL, Jude    0:   22(13)|             22] Have mercy: some manuscripts read "convince," "confute,"
121   CathL, Jude    0:   23(14)|              23] With fear: some manuscripts connect the phrase "with
122   CathL, Jude    0:   23(14)|    participle "snatching." Other manuscripts omit the phrase "on others
123   CathL,  Rev    1:    5(5) |        us: the majority of Greek manuscripts and several early versions
124   CathL,  Rev    1:    5(5) |         is supported by the best manuscripts and fits well with Old Testament
125   CathL,  Rev    6:   17(15)|          is attested in the best manuscripts, but the vast majority read "
126   CathL,  Rev    9:   13(8) |           13] [Four]: many Greek manuscripts and versions omit the word.
127   CathL,  Rev   12:   17(14)|         its position: many later manuscripts and versions read "I took
128   CathL,  Rev   13:   18(8) |          is the reading of a few manuscripts.) Nero personifies the emperors
129   CathL,  Rev   15:    3(4) |        Nations: many other Greek manuscripts and versions read "ages."~
130   CathL,  Rev   18:    2(2) |                    2] Many Greek manuscripts and versions omit a cage
131   CathL,  Rev   19:   13(9) |      been dipped in: other Greek manuscripts and versions read "had been
132   CathL,  Rev   21:    3(4) |         3] People: other ancient manuscripts read a plural, "peoples."