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Alphabetical [« »] papyri 1 papyrus 21 par 6 parable 124 parables 52 parabole 3 parabolic 1 | Frequency [« »] 125 sky 124 beloved 124 judea 124 parable 124 perish 124 prince 124 rain | New American Bible 2002 11 11 IntraText - Concordances parable |
bold = Main text Part, Book Chapter:Verse grey = Comment text
1 WisdB, Pro 1: 6 | may comprehend proverb and parable, the words of the wise and 2 WisdB, Son Int | higher meaning. It is a parable in which the true meaning 3 WisdB, Sir 11: 19(5) | 19] Cf the parable of the rich man, Luke 12: 4 ProphB, Eze 24: 3 | 3 ~2 Propose this parable to the rebellious house: 5 ProphB, Jon Int | this viewpoint. It is a parable of mercy, showing that God' 6 Gosp, Mat Int | discourse (Matthew 10:5-42), the parable discourse (Matthew 13:3- 7 Gosp, Mat Int | rejection leads up to the parable discourse (Matthew 13:3- 8 Gosp, Mat Int | the explanation of the parable of the weeds among the wheat ( 9 Gosp, Mat Int | 13:37-43), as well as the parable of the net thrown into the 10 Gosp, Mat 5: 22(17)| Matthew 5:23-24 and the parable of Matthew 5:25-26 (Luke 11 Gosp, Mat 5: 22(17)| severity of the judge in the parable is a warning of the fate 12 Gosp, Mat 6: 22(14)| 23] In this context the parable probably points to the need 13 Gosp, Mat 11: 16(11)| 31-35. The meaning of the parable (Matthew 11:16-17) and its 14 Gosp, Mat 11: 16(11)| that the children of the parable are two groups, one of which 15 Gosp, Mat 12: 29(20)| 29] A short parable illustrates what Jesus is 16 Gosp, Mat 13: 1(1) | Matthew 16-17), explains the parable of the sower (Matthew 18- 17 Gosp, Mat 13: 3(2) | measure. The point of the parable is that, in spite of some 18 Gosp, Mat 13: 3(3) | In parables: the word "parable" (Greek parabole) is used 19 Gosp, Mat 13: 3(3) | enormous amount of dough in the parable of the yeast); this is meant 20 Gosp, Mat 13: 3(3) | sharp distinction between parable and allegory insist that 21 Gosp, Mat 13: 3(3) | and allegory insist that a parable has only one point of comparison, 22 Gosp, Mat 13: 3(3) | allegorical elements from a parable is an excessively rigid 23 Gosp, Mat 13: 11(4) | 11] Since a parable is figurative speech that 24 Gosp, Mat 13: 18 | 18 ~8 "Hear then the parable of the sower. ~ 25 Gosp, Mat 13: 18(8) | this explanation of the parable the emphasis is on the various 26 Gosp, Mat 13: 24 | 24 ~He proposed another parable to them. 9 "The kingdom 27 Gosp, Mat 13: 24(9) | 24-30] This parable is peculiar to Matthew. 28 Gosp, Mat 13: 31 | He proposed another parable to them. "The kingdom of 29 Gosp, Mat 13: 33 | He spoke to them another parable. "The kingdom of heaven 30 Gosp, Mat 13: 33(14)| 33] Except in this Q parable and in Matthew 16:12, yeast ( 31 Gosp, Mat 13: 33(14)| exaggeration of this element of the parable points to the greatness 32 Gosp, Mat 13: 36 | said, "Explain to us the parable of the weeds in the field." ~ 33 Gosp, Mat 13: 37(18)| In the explanation of the parable of the weeds emphasis lies 34 Gosp, Mat 13: 37(18)| the wicked, whereas the parable itself concentrates on patience 35 Gosp, Mat 13: 44(23)| made explicit in the first parable, but it may be presumed 36 Gosp, Mat 13: 44(23)| second also. The concluding parable of the fishnet resembles 37 Gosp, Mat 13: 44(23)| resembles the explanation of the parable of the weeds with its stress 38 Gosp, Mat 15: 1(1) | dispute has started. The parable (Matthew 15:11) is an attack 39 Gosp, Mat 15: 1(1) | 13-14), he explains the parable (Matthew 15:15) to them, 40 Gosp, Mat 15: 15 | in reply, "Explain (this) parable to us." ~ 41 Gosp, Mat 18: 10(8) | peculiar to Matthew. The parable itself comes from Q; see 42 Gosp, Mat 18: 10(8) | explicitly the application of the parable to the care of the little 43 Gosp, Mat 18: 21(18)| illustrates this with the parable of the unmerciful servant ( 44 Gosp, Mat 18: 21(18)| correspond to Luke 17:4; the parable and the final warning are 45 Gosp, Mat 18: 21(18)| peculiar to Matthew. That the Parable did not originally belong 46 Gosp, Mat 19: 30(20)| associating it with the following parable (Matthew 20:1-15) and substantially 47 Gosp, Mat 19: 30(20)| order) at the end of that parable (Matthew 20:16), it may 48 Gosp, Mat 20: 1(1) | 1-16] This parable is peculiar to Matthew. 49 Gosp, Mat 20: 8(3) | first: this element of the parable has no other purpose than 50 Gosp, Mat 21: 18(16)| development in tradition of a parable of Jesus about the destiny 51 Gosp, Mat 21: 28(23)| although Mark has only one parable between the first and second 52 Gosp, Mat 21: 28(23)| As regards Mattew's first parable, Matthew 21:28-30 if taken 53 Gosp, Mat 21: 28(23)| that may have been the parable's original reference. However, 54 Gosp, Mat 21: 28(23)| textual tradition of the parable. Of the three different 55 Gosp, Mat 21: 33 | 33 ~26 "Hear another parable. There was a landowner who 56 Gosp, Mat 21: 33(26)| Cf Mark 12:1-12. In this parable there is a close correspondence 57 Gosp, Mat 21: 33(26)| have been added to a basic parable spoken by Jesus. This view 58 Gosp, Mat 21: 33(26)| more primitive form of the parable is found.~ 59 Gosp, Mat 21: 42(32)| some think, the original parable ended at Matthew 21:39 it 60 Gosp, Mat 22: 1(1) | 1-14] This parable is from Q; see Luke 14:15- 61 Gosp, Mat 22: 1(1) | similarities with the preceding parable of the tenants: the sending 62 Gosp, Mat 22: 1(1) | unworthy (Matthew 22:8-10). The parable ends with a section that 63 Gosp, Mat 22: 1(1) | some take as a distinct parable. Matthew presents the kingdom 64 Gosp, Mat 22: 1(1) | Matthew 22:11-14). The parable is not only a statement 65 Gosp, Mat 24: 45(26)| 25:46) begins with this parable of the faithful or unfaithful 66 Gosp, Mat 25: 2(3) | signified by the oil of this parable.~ 67 Gosp, Mat 25: 13(5) | addition to the original parable of Matthew's traditional 68 Gosp, Mat 25: 31(14)| Although often called a "parable," it is not really such, 69 Gosp, Mar 3: 22(10)| answers the second charge by a parable (Mark 3:24-27) and responds 70 Gosp, Mar 4: 1(1) | The key feature of the parable at hand is the sowing of 71 Gosp, Mar 4: 1(1) | 4-7). The climax of the parable is the harvest of thirty, 72 Gosp, Mar 4: 11(4) | hidden; for the latter the parable is interpreted and the mystery 73 Gosp, Mar 4: 13 | you not understand this parable? Then how will you understand 74 Gosp, Mar 4: 26(6) | 29] Only Mark records the parable of the seed's growth. Sower 75 Gosp, Mar 4: 30 | kingdom of God, or what parable can we use for it? ~ 76 Gosp, Mar 7: 1(1) | interpretation of it. The parable of Mark 7:14-15 in effect 77 Gosp, Mar 7: 17 | questioned him about the parable. ~ 78 Gosp, Mar 7: 17(6) | from the crowd . . . the parable: in this context of privacy 79 Gosp, Mar 7: 17(6) | context of privacy the term parable refers to something hidden, 80 Gosp, Mar 11: 12(2) | Cursing the fig tree is a parable in action representing Jesus' 81 Gosp, Mar 11: 27(5) | 33 and confirmed in the parable of the vineyard tenants ( 82 Gosp, Mar 12: 12 | that he had addressed the parable to them. So they left him 83 Gosp, Luk 5: 36 | And he also told them a parable. "No one tears a piece from 84 Gosp, Luk 6: 20(10)| 20-22) and ends with the parable of the two houses (Luke 85 Gosp, Luk 6: 20(10)| goodness (Luke 6:43-45); a parable illustrating the result 86 Gosp, Luk 6: 39 | 39 ~And he told them a parable, "Can a blind person guide 87 Gosp, Luk 7: 47(13)| meaning demanded by the parable in Luke 7:41-43.~ 88 Gosp, Luk 8: 4(2) | act on it. It includes the parable of the sower and its explanation ( 89 Gosp, Luk 8: 4 | journeying to him, he spoke in a parable. ~ 90 Gosp, Luk 8: 9 | what the meaning of this parable might be. ~ 91 Gosp, Luk 8: 11 | This is the meaning of the parable. The seed is the word of 92 Gosp, Luk 8: 11(4) | the interpretation of the parable of the sower, see the note 93 Gosp, Luk 12: 13(6) | by the rich fool of the parable (Luke 12:16-21), with those 94 Gosp, Luk 12: 16 | 16 ~Then he told them a parable. "There was a rich man whose 95 Gosp, Luk 12: 41 | Peter said, "Lord, is this parable meant for us or for everyone?" ~ 96 Gosp, Luk 13: 6 | And he told them this parable: "There once was a person 97 Gosp, Luk 13: 6(4) | repentance in Luke 13:1-5, the parable of the barren fig tree presents 98 Gosp, Luk 13: 6(4) | repentance (see Luke 3:8). The parable may also be alluding to 99 Gosp, Luk 14: 7 | 7 ~4 He told a parable to those who had been invited, 100 Gosp, Luk 14: 15(5) | 15-24] The parable of the great dinner is a 101 Gosp, Luk 14: 15(5) | Luke 14:23). A similar parable is found in Matthew 22:1- 102 Gosp, Luk 15: 1(1) | 1-32] To the parable of the lost sheep (Luke 103 Gosp, Luk 15: 3 | to them he addressed this parable. ~ 104 Gosp, Luk 16: 1(1) | 1-8a] The parable of the dishonest steward 105 Gosp, Luk 16: 1(1) | position (Luke 16:3). The parable, then, teaches the prudent 106 Gosp, Luk 16: 8(4) | concluding application of the parable of the dishonest steward.~ 107 Gosp, Luk 16: 8(5) | world, represented in the parable by the dishonest steward.~ 108 Gosp, Luk 16: 19(12)| 19-31] The parable of the rich man and Lazarus 109 Gosp, Luk 18: 1 | 1 ~1 Then he told them a parable about the necessity for 110 Gosp, Luk 18: 1(1) | graciousness. The second parable recalls the story of the 111 Gosp, Luk 18: 9 | He then addressed this parable to those who were convinced 112 Gosp, Luk 18: 15(3) | particular tradition and the parable of the gold coins (minas) ( 113 Gosp, Luk 19: 11 | he proceeded to tell a parable because he was near Jerusalem 114 Gosp, Luk 19: 11(4) | 11-27] In this parable Luke has combined two originally 115 Gosp, Luk 19: 11(4) | distinct parables: (1) a parable about the conduct of faithful 116 Gosp, Luk 19: 11(4) | 19:13, 15b-26) and (2) a parable about a rejected king (Luke 117 Gosp, Luk 20: 9 | to tell the people this parable. "(A) man planted a vineyard, 118 Gosp, Luk 20: 9(2) | 9-19] This parable about an absentee landlord 119 Gosp, Luk 20: 9(2) | synoptic gospel writers use the parable to describe how the rejection 120 Gosp, Luk 20: 19 | that he had addressed this parable to them. ~ 121 Gosp, Joh 5: 19(8) | 19] This proverb or parable is taken from apprenticeship 122 Gosp, Joh 10: 6(4) | illustrative speech than the "parable" of the synoptics, but the 123 Gosp, Joh 11: 1(1) | between this story and Luke's parable of the rich man and poor 124 Gosp, Joh 15: 1(2) | this passage resembles a parable. Israel is spoken of as