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New American Bible

2002 11 11
IntraText - Concordances
original
                                                                     bold = Main text
    Part, Book  Chapter:Verse                                        grey = Comment text
1 PreNAB | We ought to explain the original text which was written by 2 PreNAB | sacred scriptures from the original languages or from the oldest 3 PreNAB | languages especially from the original texts of the sacred books," 4 PreNAB | translation throughout. From the original and the oldest available 5 PreNAB | best-known editions, as the original or the oldest extant form, 6 PreNAB | happily able to study the original text of the scriptures at 7 PreNAB | that the manuscripts in the original languages, or the evidence 8 PreNAB | reading more true to the original than that customarily printed 9 PreNAB | translation of this book. The lost original Hebrew text of 1 Maccabees 10 PreNAB | considered closer to the original inspired form, namely the 11 PreNAB | establish the reading of the original text on sound critical principles.~ ~ 12 PreNAB | of Sirach, based on the original Hebrew as far as it is preserved 13 PreNAB | reason to believe that the original order of lines was accidentally 14 PreNAB | be attributed to a single original author. Several sources, 15 PreNAB | man with one woman; man's original state of innocence; man' 16 Pent, Gen 8: 6(2) | 6] In the original Yahwist source, from which 17 Pent, Gen 14: 18(5) | shalem ("king of Salem"), the original may have been melek shelomo (" 18 Pent, Gen 35: 18(4) | support, but more likely its original meaning was "southerner." 19 Pent, Gen 36: 20 | of Seir the Horite, the original settlers in the land: Lotan, 20 Pent, Exo 14: 20(2) | However, the reading of the original text here is not quite certain. ~ 21 Pent, Exo 16: 15(3) | 15] What is this: the original man hu is thus rendered 22 Pent, Exo 23: 15(2) | 15] Appear before me: the original expression was "see my face"; 23 Pent, Lev 25: 10(2) | property was returned to its original owner (Lev 25:13): two important 24 Pent, Lev 25: 28 | released and returned to its original owner. ~ 25 Pent, Lev 27: 10 | place of another, both the original and its substitute shall 26 Pent, Lev 27: 12(1) | to someone else. Only the original owner must pay the twenty 27 Pent, Lev 27: 33 | exchange is attempted, both the original animal and its substitute 28 Pent, Num 13: 16(1) | Joshua are variants of one original name meaning "the LORD saves." 29 Pent, Num 35: 16(3) | casuistic development of the original law as stated in Exodus 30 Pent, Num 36: 4(1) | such property revert to its original tribal owners; but in the 31 Pent, Deu 31: 14(3) | Deut 31:15; perhaps the original order was Deut 7,8,14,15, 32 Pent, Jos 19: 40(5) | 40-46] The original territory of Dan was a small 33 His, 1Sam 9: 24(4) | fatty tail" as perhaps the original reading. Sheep in the Near 34 His, 2Kin 17: 34(3) | of postexilic times. The original bearing of the discourse [ 35 His, 2Chr 10: 1(1) | 1] All Israel: as in the original source (1 Kings 12:1), the 36 His, 2Chr 16: 7(1) | escaped": this may well be the original reading; Asa was friendly 37 His, 2Chr 24: 13 | of God according to its original form, and reinforced it. ~ 38 His, Ezr 4: 7(2) | Aramaic: this word in the original text seems to be a note 39 His, Tob Int | Written in Aramaic, the original of the book was lost for 40 His, Jdt Int | the first century B.C. The original was almost certainly written 41 His, Est Int | while the rest are Greek in original composition. It is possible 42 His, Est Int | Hebrew form of the text is original throughout. If it systematically 43 His, 1Mac Int | B.C., in Hebrew, but the original has not come down to us. 44 His, 1Mac 1: 54(8) | Horrible abomination: in the original Hebrew, a contemptuous pun 45 His, 2Mac Int | followed the wording of the original in the excerpts he made. 46 His, 2Mac 2: 28 | for exact details to the original author, and confine our 47 WisdB, Job 1: 1(1) | ancient Semitic circles; its original meaning was "enemy." ~ 48 WisdB, Job 3: 16(2) | other places in Job, the original order of the poetic lines 49 WisdB, Job 19: 25(4) | passage is obscure because the original text has been poorly preserved 50 WisdB, Psa 68: 25(9) | procession renews God's original taking up of residence on 51 WisdB, Psa 87: 1(1) | Zion (Psalm 87:5-7). The original occasion may have been Pentecost, 52 WisdB, Psa 89: 1(1) | God to be faithful to the original promise to David (Psalm 53 WisdB, Psa 90: 4(2) | and 4 to get the probable original order. A watch in the night: 54 WisdB, Psa 102: 1(1) | 102:24-28) restates the original complaint and prayer, and 55 WisdB, Wisd 8: 21(5) | virtue of chastity, the original must certainly mean "be 56 WisdB, Wisd 13: 3 | Lord than these; for the original source of beauty fashioned 57 WisdB, Wisd 13: 5 | of created things their original author, by analogy, is seen. ~ 58 WisdB, Sir For | when they are read in the original.~I arrived in Egypt in the 59 WisdB, Sir 7: 23(7) | text, which is probably not original here, reads: "Choose wives 60 WisdB, Sir 25: 23(4) | as head of the race, that original sin and its punishment of 61 WisdB, Sir 44: 16(3) | verse is an expansion of the original text; cf Sirach 49:14.~ 62 WisdB, Sir 51: 13(4) | This deviates from the original author's intent. It reads: " 63 ProphB, Jer 1: 5(3) | Jeremiah was freed from original sin before his birth. The 64 ProphB, Jer 7: 12(3) | 12] Shiloh: original place of worship from the 65 ProphB, Jer 35: 2(1) | except by maintaining the original nomadic conditions of Israel' 66 ProphB, Eze 10: 1(1) | attempt to separate the original visions. Ezekiel 10:1(8: 67 ProphB, Zec 6: 11(2) | is a sign of royalty, the original text must have had the name 68 NTPre | them. When the prose of the original flows more smoothly, as 69 NTPre | often does violence to the original author's flow of expression, 70 NTPre | have rendered any given original verse of scripture, if their 71 NTPre | appear in any form in the original text, wherever they occur 72 REPre | for its fidelity to the original and its attempt to render 73 REPre | the meaning of the Greek original as is possible for a translation. 74 REPre | and even word order of the original as closely as possible in 75 REPre | expressing the meaning of the original in a linguistic structure 76 Gosp, Mat 6: 9(5) | closer than Matthew's to the original words of Jesus.~ 77 Gosp, Mat 8: 28(21)| important textual witnesses. The original reading of Codex Sinaiticus 78 Gosp, Mat 8: 28(21)| Gadarenes" is probably the original reading in Matthew. The 79 Gosp, Mat 10: 5(4) | This saying may reflect an original Jewish Christian refusal 80 Gosp, Mat 10: 22(10)| 22] To the end: the original meaning was probably "until 81 Gosp, Mat 11: 1(1) | discourse refers back to the original addressees, the Twelve. ~ 82 Gosp, Mat 11: 9(7) | precedes not God, as in the original, but Jesus.~ 83 Gosp, Mat 11: 16(11)| works of the Messiah"). The original form of the saying is better 84 Gosp, Mat 12: 47(33)| including Codex Sinaiticus (original reading) and Codex Vaticanus.~ 85 Gosp, Mat 13: 3(3) | meanings that go beyond their original intention and even falsify 86 Gosp, Mat 13: 12(5) | reference transcends the original level. God gives further 87 Gosp, Mat 16: 2(2) | uncertain that it is an original part of this gospel. It 88 Gosp, Mat 16: 18(13)| John 1:42. The presumed original Aramaic of Jesus' statement 89 Gosp, Mat 16: 18(13)| possibilities for an Aramaic original. Jesus' church means the 90 Gosp, Mat 19: 9(7) | repudiated by Jesus, and the original will of the Creator is reaffirmed 91 Gosp, Mat 20: 1(1) | latter is the case, what its original reference was. In its present 92 Gosp, Mat 21: 28(23)| have been the parable's original reference. However, it is 93 Gosp, Mat 21: 28(23)| scholars accept that as the original reading, their arguments 94 Gosp, Mat 21: 42(32)| If, as some think, the original parable ended at Matthew 95 Gosp, Mat 23: 34(18)| scholars think, that is the original wording of Q, Matthew, by 96 Gosp, Mat 24: 36(22)| includes it is probably original.~ 97 Gosp, Mat 25: 13(5) | command as an addition to the original parable of Matthew's traditional 98 Gosp, Mat 27: 16(9) | that the double name is the original reading; Jesus was a common 99 Gosp, Mat 28: 1(1) | certain persons, or, in the original form of Mark, that such 100 Gosp, Mar 16: 1(1) | some to believe that the original ending of this gospel may 101 Gosp, Luk 5: 1(1) | post-resurrectional context is the original one: in Luke 4:8 Simon addresses 102 Gosp, Luk 6: 13(5) | Luke's day and who as the original eyewitnesses guarantee the 103 Gosp, Luk 18: 22(5) | Sell all that you have: the original saying (cf Mark 10:21) has 104 Gosp, Luk 22: 43(14)| probably not part of the original text of Luke. They are absent 105 Gosp, Luk 23: 17(3) | festival," is not part of the original text of Luke. It is an explanatory 106 Gosp, Joh Int | what must have been the original ending of the gospel at 107 Gosp, Joh Int | were added to a shorter original.~Other difficulties for 108 Gosp, Joh 5: 4(5) | versions, including the original Vulgate. Its vocabulary 109 Gosp, Act 3: 13(4) | opinion, however, that the original concept reflected in the 110 NTLet, Rom 16: 1(1) | they were included in the original. Paul endeavors through 111 NTLet, 1Cor Int | portions of more than one original Pauline letter. We know 112 NTLet, 2Cor 1: 15(9) | Paul tell us something his original readers already knew, that 113 NTLet, 2Cor 1: 17(10)| plans casts suspicion on the original intention, creating the 114 NTLet, 2Cor 1: 18(11)| asserts the firmness of the original plan and claims a profound 115 NTLet, 2Cor 5: 3(3) | have preserved or lost our original investiture in Christ (cf 116 NTLet, Gal Int | not agree with that of the original and true apostles in Jerusalem, 117 NTLet, Heb 1: 8(4) | in the court style of the original. See the note on Psalm 45: 118 NTLet, Heb 13: 1(1) | issues. The fact that the original leaders are dead should 119 CathL, Jam 5: 12(5) | were substitutes for the original form of an oath, to circumvent


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