Help

                                                                     bold = Main text
    Part, Book  Chapter:Verse                                        grey = Comment text

  1     His,  Neh    5:    9    |         end to the derision of our Gentile enemies? ~
  2     His, 1Mac  Int          |         not simply between Jew and Gentile, but between those who would
  3     His, 1Mac  Int          |         temple separating Jew from Gentile is an act of desecration
  4     His, 1Mac    1:   14    |         Jerusalem according to the Gentile custom. ~
  5     His, 1Mac    5:   15    |            Sidon, and the whole of Gentile Galilee had joined forces
  6     His, 1Mac   10:   21(2) |            that the king, though a Gentile, had the power to appoint
  7   WisdB,  Psa  115:    1(1) |          15-18 similarly mocks the Gentile gods and has a similar litany
  8  ProphB,  Jer   27:    9(3) |            and diviners served the Gentile kings as the professional
  9  ProphB,  Amo    9:   11(4) |            shall bear my name: the Gentile peoples who shall be converted
 10  ProphB,  Jon  Int          |   redemption for all, both Jew and Gentile.~ ~ ~ ~
 11  ProphB,  Jon    4:   10(3) |            toward all men, Jew and Gentile, when they repent of their
 12  ProphB,  Mal    1:   10(3) |          with the offerings of the Gentile nations throughout the world (
 13    Gosp,  Mat  Int          |            Matthew 2:1-3), yet the Gentile magi are overjoyed to find
 14    Gosp,  Mat  Int          |          and his acceptance by the Gentile nations is foreshadowed.
 15    Gosp,  Mat  Int          |           and against all, Jew and Gentile, who have accepted but have
 16    Gosp,  Mat  Int          |        tensions between Jewish and Gentile Christians there in the
 17    Gosp,  Mat  Int          |            had become one in which Gentile Christians were predominant.
 18    Gosp,  Mat    5:   31(21)|            but some rabbis allowed Gentile converts to Judaism who
 19    Gosp,  Mat    5:   31(21)|            such permissiveness for Gentile converts to Christianity;
 20    Gosp,  Mat    8:   30(23)|            that the population was Gentile.~
 21    Gosp,  Mat   15:   15(7) |          separated themselves from Gentile Christians who did not observe
 22    Gosp,  Mat   18:   17    |           treat him as you would a Gentile or a tax collector. ~
 23    Gosp,  Mat   18:   17(14)|    congregation. Treat him . . . a Gentile or a tax collector: just
 24    Gosp,  Mat   18:   17(14)|           The harsh language about Gentile and tax collector probably
 25    Gosp,  Mat   21:    4(4) |       scholars think that he was a Gentile rather than a Jewish Christian
 26    Gosp,  Mat   22:   23(15)|          indication of his being a Gentile Christian; see the note
 27    Gosp,  Mat   23:   15(10)|          literally, "proselyte," a Gentile who accepted Judaism fully
 28    Gosp,  Mat   27:   19(11)|         innocence is declared by a Gentile woman. In a dream: in Matthew'
 29    Gosp,  Mar  Int          |          rarely does Jesus go into Gentile territory (Mark 5:1-20;
 30    Gosp,  Mar  Int          |        audience seems to have been Gentile, unfamiliar with Jewish
 31    Gosp,  Mar    7:    1(1) |          for unity between Jew and Gentile in the kingdom of God, intimated
 32    Gosp,  Mar    7:   24(8) |         These districts provided a Gentile setting for the extension
 33    Gosp,  Mar    7:   27(9) |      however, Jesus accedes to the Gentile woman's plea for the cure
 34    Gosp,  Mar    8:    1(1) |            Christian and the other Gentile Christian, since Jesus in
 35    Gosp,  Mar   15:   39(17)|            of its beginning in the Gentile centurion's climactic declaration
 36    Gosp,  Luk  Int          |           7:1-23), his interest in Gentile Christians (Luke 2:30-32;
 37    Gosp,  Luk  Int          |        that was largely made up of Gentile Christians.~The principal
 38    Gosp,  Luk    2:   11(5) |           to all humanity, Jew and Gentile (Luke 2:29-32). Lord is
 39    Gosp,  Luk    6:   20(10)|  appropriate for his predominantly Gentile Christian audience, the "
 40    Gosp,  Luk    7:    1(1) |          interests: the faith of a Gentile (Luke 7:1-10); the prophet
 41    Gosp,  Luk    7:    1(2) |          faith of the centurion, a Gentile who cherishes the Jewish
 42    Gosp,  Luk    7:    6(4) |            to enter the house of a Gentile was considered unclean for
 43    Gosp,  Luk    7:   11(5) |          power was displayed for a Gentile whose servant was dying;
 44    Gosp,  Luk    8:   26(9) |         Opposite Galilee: probably Gentile territory (note the presence
 45    Gosp,  Luk    8:   26(9) |         salvation (Luke 8:36) is a Gentile.~
 46    Gosp,  Joh   12:   20(12)|          sense. These are probably Gentile proselytes to Judaism; cf
 47    Gosp,  Joh   12:   23(14)|      gospel encompass both Jew and Gentile.~
 48    Gosp,  Joh   19:   26(11)|          revelation; or Jewish and Gentile Christianity (or Israel
 49    Gosp,  Act  Int          |            the Mosaic law upon his Gentile converts provoked very strong
 50    Gosp,  Act  Int          |             at first an occasional Gentile (Acts 8:26-30; 10:1-48),
 51    Gosp,  Act  Int          |         Acts 9:31), were mainly of Gentile membership. In tracing the
 52    Gosp,  Act  Int          |            The Inauguration of the Gentile Mission (Acts 10:1-15:35) ~                            
 53    Gosp,  Act    9:    1(1) |      conversion of the hero of the Gentile mission is recounted. The
 54    Gosp,  Act    9:   43(11)|            significant to both the Gentile and Jewish Christians, for
 55    Gosp,  Act   10:    1(1) |         conversion of Cornelius, a Gentile and a "God-fearer" (see
 56    Gosp,  Act   10:   17(8) |          17-23] The arrival of the Gentile emissaries with their account
 57    Gosp,  Act   10:   28    |        associate with, or visit, a Gentile, but God has shown me that
 58    Gosp,  Act   11:    1(1) |        sojourn in the house of the Gentile Cornelius. Nonetheless,
 59    Gosp,  Act   11:    1(1) |           barriers between Jew and Gentile was an exceptional ordinance
 60    Gosp,  Act   11:   26(5) |   community at Antioch because the Gentile members of the community
 61    Gosp,  Act   14:   15(4) |         says that God excuses past Gentile ignorance and then presents
 62    Gosp,  Act   15:    1(1) |   rejection of the rigid view that Gentile converts were obliged to
 63    Gosp,  Act   15:    1(1) |          end of Acts, Paul and the Gentile mission become the focus
 64    Gosp,  Act   15:    7(4) |       impose the Mosaic law on the Gentile Christians is supported
 65    Gosp,  Act   15:   13(6) |           nothing was imposed upon Gentile Christians in respect to
 66    Gosp,  Act   15:   13(6) |       whereas the decree instructs Gentile Christians of mixed communities
 67    Gosp,  Act   15:   13(6) |         decree dealing mainly with Gentile observance of dietary laws (
 68    Gosp,  Act   15:   23    |     Antioch, Syria, and Cilicia of Gentile origin: greetings. ~
 69    Gosp,  Act   15:   36(9) |      progress of the gospel in the Gentile world as well as its continued
 70    Gosp,  Act   17:   16(3) |           great discourse before a Gentile audience in Acts 17:22-31.
 71    Gosp,  Act   21:   25(9) |        remind his readers that the Gentile Christians themselves were
 72   NTLet,  Rom  Int          |          up from his predominantly Gentile congregations (Romans 15:
 73   NTLet,  Rom  Int          |            as to whether Jewish or Gentile Christians predominated
 74   NTLet,  Rom  Int          |            Perhaps already by then Gentile Christians were in the majority.
 75   NTLet,  Rom  Int          |         believers of Jewish and of Gentile background, respectively,
 76   NTLet,  Rom  Int          |          all sin and wickedness of Gentile and Jew alike (Romans 1:
 77   NTLet,  Rom  Int          |         attempts to impose them on Gentile converts to the gospel.
 78   NTLet,  Rom  Int          |           were seeking to persuade Gentile Christians to adopt the
 79   NTLet,  Rom  Int          |           be seriously impaired if Gentile Christians were obligated
 80   NTLet,  Rom    2:    1(1) |          general indictment of the Gentile, Paul shows that in spite
 81   NTLet,  Rom    3:   27(9) |            out of faith and to the Gentile who accepts faith without
 82   NTLet,  Rom   11:   11(2) |           the gospel. Once all the Gentile nations have heard the gospel,
 83   NTLet,  Rom   11:   16(3) |          in Christ is a warning to Gentile Christians to be on guard
 84   NTLet,  Rom   11:   33(6) |       these chapters, both Jew and Gentile, despite the religious recalcitrance
 85   NTLet,  Rom   15:   25(10)| contribution he was gathering from Gentile Christians for the poor
 86   NTLet,  Rom   16:    1(1) |          combination of Jewish and Gentile names dramatically attests
 87   NTLet, 1Cor   16:    1(1) |            the unity of Jewish and Gentile Christianity. Cf Gal 2:10;
 88   NTLet, 2Cor    8:    1(2) |           of relations between his Gentile churches and the mother
 89   NTLet,  Gal  Int          |         mixed church of Jewish and Gentile Christians in Antioch (Gal
 90   NTLet,  Gal    2:    1(1) |           Gal 2:2). At issue was a Gentile, Titus, and the question
 91   NTLet,  Gal    2:    3(4) |                      3] Not even a Gentile Christian like Titus was
 92   NTLet,  Gal    2:    4(5) |         who took the position that Gentile Christians must first become
 93   NTLet,  Gal    2:    7(7) |       Romans 1:13-16) or Kephas to Gentile areas.~
 94   NTLet,  Gal    2:   11(10)|          recognized the freedom of Gentile Christians from the Jewish
 95   NTLet,  Gal    2:   11(10)|       kosher food regulations, and Gentile believers was not yet settled.
 96   NTLet,  Gal    2:   11(10)|            community of Jewish and Gentile Christians in Antioch (Gal
 97   NTLet,  Gal    2:   14    |           a Jew, are living like a Gentile and not like a Jew, how
 98   NTLet,  Gal    3:   10(8) |           law (Gal 3:13). That the Gentile Galatians have received
 99   NTLet,  Gal    5:   11(8) |           of the Jews." Unlike the Gentile Titus in Gal 2:3 Timothy
100   NTLet,  Eph    2:    1(1) |           author sees both Jew and Gentile reconciled with God, now
101   NTLet,  Eph    2:    1(2) |      beings on earth. Both Jew and Gentile have experienced, through
102   NTLet,  Eph    2:   11(6) |           barriers between Jew and Gentile have been transcended (Eph
103   NTLet,  Eph    2:   11(6) |            sake of uniting Jew and Gentile into a single religious
104   NTLet,  Phi    3:    2(2) |          terms that may sound more Gentile or even "gnostic" than Jewish (
105   NTLet, 1Tim  Int          |            was of mixed Jewish and Gentile parentage (Acts 16:1-3).
106   NTLet, 2Tim    4:   19(9) |         save his life, and all the Gentile communities are indebted
107   NTLet,  Tit  Int          |            addressed, Titus, was a Gentile Christian, but we are nowhere
108   NTLet,  Heb  Int          |    Christians rather than those of Gentile origin, and the persecutions
109   CathL, 1Pet  Int          |          addressed were largely of Gentile composition (1 Peter 1:14,
110   CathL, 1Pet  Int          |          addressed a letter to the Gentile churches of Asia Minor while
111   CathL, 1Pet  Int          |           and its flowering in the Gentile world. The problem addressed
112   CathL, 1Pet    1:    1(1) |           addresses himself to the Gentile converts of Asia Minor.
113   CathL, 1Pet    2:   11(6) |         community: good example to Gentile neighbors (1 Peter 2:11-
114   CathL, Jude               |            cultural context of the Gentile world. Like James and 2
115   CathL,  Rev   16:   19    |          into three parts, and the gentile cities fell. But God remembered