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    Part, Book  Chapter:Verse                                      grey = Comment text

  1  PreNAB                     |         any, even the very best, translation whether ancient or modern.
  2  PreNAB                     |        Bible is a completely new translation throughout. From the original
  3  PreNAB                     |      actually wrote.~ ~Where the translation supposes the received text -
  4  PreNAB                     |     Greek recension used for the translation of this book. The lost original
  5  PreNAB                     |       critical principles.~ ~The translation of Sirach, based on the
  6  PreNAB                     |      name Yahweh (represented in translation as Lord) by which God revealed
  7  PreNAB                     |        to the Septuagint (Greek) translation of the book because of its
  8    Pent                     |      name Yahweh (represented in translation as Lord) by which God revealed
  9    Pent,  Gen   23:   10(3) |  probable meaning of the literal translation, "who came in at the gate
 10    Pent,  Gen   49:   10(2) |          is brought to him: this translation is based on a slight change
 11    Pent,  Exo   10:   19(4) |     according to the traditional translation, but the Hebrew is literally, "
 12    Pent,  Exo   16:   33(6) |           according to the Greek translation, which is followed in Hebrews
 13    Pent,  Exo   28:    6(1) |          word is retained in the translation because it is the technical
 14    Pent,  Exo   28:   17(3) |                       17-20] The translation of the Hebrew names of some
 15    Pent,  Num   24:   23(5) |                       23-24] The translation of this short oracle is
 16     His, 1Sam    2:   22(5) |      lacking in the oldest Greek translation, and in a Hebrew manuscript
 17     His, 1Sam   16:   18(3) |        service, the oldest Greek translation retains only the one comprised
 18     His, 1Sam   16:   18(3) |   passages lacking in the oldest translation, this is meant only to help
 19     His, 2Kin    3:    1(2) |          in 2 Kings 3-8, in this translation; cf 1 Kings 22:51. ~
 20     His, 1Chr   21:    1(1) |           devil" (from the Greek translation of the word), designates
 21     His,  Ezr    4:    7    |         and was accompanied by a translation. (Aramaic:) ~
 22     His,  Tob  Int          |         for centuries. The Greek translation, existing in three different
 23     His,  Tob  Int          |        the basis for the present translation.~The divisions of the Book
 24     His,  Est  Int          |         the book.~In the present translation, the portions preceded by
 25     His, 1Mac  Int          |      early, pre-Christian, Greek translation full of Hebrew idioms. The
 26     His, 1Mac    8:   22(9) |      form sent to Jerusalem. The translation of the decree into Hebrew
 27   WisdB,  Job   36:   30(6) |     uncertaintiy of the text, no translation of these verses has received
 28   WisdB,  Psa    4:    5(3) |         religious awe. The Greek translation understood the emotion to
 29   WisdB,  Psa   14:    1(2) |      typically, hence the plural translation. ~
 30   WisdB,  Psa   16:   10(5) |        the underworld. The Greek translation derives the word here and
 31   WisdB,  Psa   22:   30(9) |          30] Hebrew unclear. The translation assumes that all on earth (
 32   WisdB,  Psa   23:    4(4) |     Hebrew consonants yields the translation "the valley of the shadow
 33   WisdB,  Psa   24:    4(2) |     worshipers, hence the plural translation.~
 34   WisdB,  Psa   68:    1(1) |      describes is uncertain. The translation assumes the psalm accompanied
 35   WisdB,  Psa   68:   12(5) |       Hebrew text upon which the translation is based has apparently
 36   WisdB,  Psa   72:   16(6) |                          16] The translation of the difficult Hebrew
 37   WisdB,  Psa   73:   24(5) |     glory, hence the traditional translation, "receive me into glory."
 38   WisdB,  Psa   75:    2(2) |          and in Psalm 75:11. The translation assumes in both places that
 39   WisdB,  Psa   76:    5(3) |   Ancient mountains: conjectural translation of a difficult Hebrew phrase
 40   WisdB,  Psa   76:   11(4) |              Hamath: conjectural translation. Israel's neighbors to the
 41   WisdB,  Psa   81:    7(5) |      shoulder," hence the plural translation. A reference to the liberation
 42   WisdB,  Psa   90:    4(2) |                           4] The translation reverses the order of the
 43   WisdB,  Psa  112:    1(2) |      typically, hence the plural translation. ~
 44   WisdB,  Psa  119:    1(1) |      word for "instruction." The translation here given attempts to translate
 45   WisdB,  Psa  119:    1(1) |         for "instruction" in the translation are: law, edict, command,
 46   WisdB,  Psa  120:    1(2) |        must underlie the Vulgate translation canticum graduum, "song
 47   WisdB,  Psa  143:    3(2) |      typically, hence the plural translation.~
 48   WisdB,  Ecc  Int          |        to this book is the Greek translation of the Hebrew name Qoheleth
 49   WisdB,  Sir  For          |    diligence and industry to the translation of this book. Many sleepless
 50   WisdB,  Sir  For:   22(3) |        to the Septuagint (Greek) translation of Hebrew wisdom writings
 51  ProphB,  Isa   45:    1(1) |          derived; from its Greek translation Christos, we have the name "
 52  ProphB,  Jer   29:   26(2) |      incomplete sentence of this translation (Jeremiah 29:25-28). In
 53  ProphB,  Eze   10:    1(1) | redistribution of verses in this translation is an attempt to separate
 54   NTPre                     |      Testament~The New Testament translation has been approached with
 55   NTPre                     |           it is reflected in the translation. ~The Gospel according to
 56   NTPre                     |         they have attempted is a translation rather than a paraphrase.
 57   NTPre                     |      paraphrase. To be sure, all translation can be called paraphrase
 58   NTPre                     |     phrases are retained in this translation in some form, even when
 59   NTPre                     |          many centuries. If this translation had been prepared for purposes
 60   NTPre                     |         objective of preparing a translation suitable for liturgical
 61   NTPre                     |    readings do not occur in this translation. Doubtful readings of some
 62   REPre                     |          American Bible, a fresh translation from the Greek text, was
 63   REPre                     |  together with the Old Testament translation that had been completed
 64   REPre                     |         threefold purpose of the translation that was expressed in the
 65   REPre                     |   demands special qualities in a translation, and experience had provided
 66   REPre                     |  accuracy and consistency in the translation and supplying more abundant
 67   REPre                     |    original as is possible for a translation. The editors have consequently
 68   REPre                     |   formal-equivalence approach to translation, matching the vocabulary,
 69   REPre                     |       purposes intended for this translation.~At the same time, the editors
 70   REPre                     |         this may also permit the translation to serve the purposes of
 71   REPre                     |          these areas the present translation attempts to display a sensitivity
 72   REPre                     |     inclusive of both sexes, the translation seeks to reproduce such
 73   REPre                     |        in the singular, and this translation continues to use the masculine
 74   REPre                     |   infidelity to the meaning.~The translation of the Greek word adelphos,
 75   REPre                     |        includes both sexes, this translation retains the usage of brothers,
 76   REPre                     |      contemporary concerns. This translation does not introduce any changes,
 77   REPre                     |      Greek text followed in this translation is that of the third edition
 78   REPre                     |      variant readings occur, the translation, with few exceptions, follows
 79   REPre                     |        same has been done in the translation insofar as it is possible
 80   REPre                     |         Insofar as possible, the translation of such Old Testament citations
 81   REPre                     |          which the Old Testament translation was made. But citations
 82   REPre                     |         hence, in many cases the translation in the New Testament passage
 83   REPre                     |        Bible is a Roman Catholic translation. This revision, however,
 84   REPre                     |  submitted suggestions. May this translation fulfill its threefold purpose, "
 85    Gosp,  Mat   13:   52(26)|     fulfilled by the new. On the translation head of a household (for
 86    Gosp,  Mat   19:    4(5) |        any human being. (The NAB translation of the Hebrew basar of Genesis
 87    Gosp,  Mat   21:   28(23)|          followed in the present translation. The witnesses to the latter
 88    Gosp,  Mat   27:   65(38)|         the sense of the present translation. However, if the verb is
 89    Gosp,  Mat   28:   18(11)|         as that found in the LXX translation of Daniel 7:13-14 where
 90    Gosp,  Luk    2:   49(13)|        Father's work." In either translation, Jesus refers to God as
 91    Gosp,  Luk   16:   19(13)| tradition is the Latin Vulgate's translation for "rich man." (Luke 16:
 92    Gosp,  Luk   17:    3(1) |         3] Be on your guard: the translation takes Luke 17:3a as the
 93    Gosp,  Luk   22:   31(11)|       you: literally, "you." The translation reflects the meaning of
 94    Gosp,  Joh    1:    5(4) |  comprehend" is another possible translation, but cf John 12:35; Wisdom
 95    Gosp,  Joh    1:   18(12)|           or "the only Son," the translation above follows the best and
 96    Gosp,  Joh    1:   41(29)|          25. Elsewhere the Greek translation christos is used.~
 97    Gosp,  Joh    2:    4(4) |       hour has not yet come: the translation as a question ("Has not
 98    Gosp,  Act   13:   20(9) |         Exodus 12:40-41), as the translation here suggests, or to the
 99    Gosp,  Act   20:   28(6) |       the Lord." Some prefer the translation "acquired with the blood
100   NTLet,  Rom    9:    5(3) |       differently and prefer the translation, "Of whom is Christ according
101   NTLet, 1Cor    1:   17(8) |          Eloquence (logos): this translation emphasizes one possible
102   NTLet, 1Cor    8:    6(3) |         preposition eis, another translation is equally possible: "toward
103   NTLet, 2Cor    1:   23(13)|          of terms in the English translation: (1) cheer, rejoice, encourage,
104   NTLet, 2Cor    5:    3(3) |   Christ-garment of baptism. The translation follows the western reading (
105   NTLet, 2Cor    8:    1(1) |        to these wordplays in the translation.~
106   NTLet,  Gal    4:   27(16)|    Isaiah 54:1 in the Septuagint translation is applied to Sarah as the
107   NTLet, 1The    5:   23(4) |             23] Another possible translation is, "May the God of peace
108   NTLet, 1Tim    1:   18(10)|         Fight a good fight: this translation preserves the play on words
109   NTLet, 1Tim    2:    6(2) |      others add "was given." The translation has supplied "this was."~
110   NTLet,  Tit    2:   13(3) |         Christ: another possible translation is "of our great God and
111   NTLet,  Heb    1:    5(2) |      according to the Septuagint translation, which is quite different
112   CathL,  Jam    4:    5(4) |       dwell in us." If this last translation is correct, the author perhaps
113   CathL, 1Pet  Int          |          of the Greek Septuagint translation when citing the Old Testament;