The Holy See
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New American Bible

2002 11 11
IntraText - Concordances
reading
                                                                 bold = Main text
   Part, Book  Chapter:Verse                                     grey = Comment text
1 PreNAB | source, furnish the correct reading of a passage, or at least 2 PreNAB | a passage, or at least a reading more true to the original 3 PreNAB | liberty to establish the reading of the original text on 4 Pent, Gen 10: 19(12)| 19] Lasha: the reading of this name is uncertain; 5 Pent, Gen 21: 14(2) | walked beside her. This reading seems to be a scribal attempt 6 Pent, Gen 47: 31(3) | as he lay on his bed. By reading with different vowels the 7 Pent, Gen 49: 10(2) | Shiloh." A somewhat different reading of the Hebrew text would 8 Pent, Gen 50: 10(1) | identified through either reading of the name. But it is difficult 9 Pent, Exo 3: 14(6) | Jehovah" arose from a false reading of this name as it is written 10 Pent, Exo 14: 20(2) | Israelites. However, the reading of the original text here 11 Pent, Deu 31: 11(2) | 11-13] Reading the law not only instructed 12 Pent, Jos 8: 3(1) | Joshua 7:4); the variant reading in Joshua 8:12 mentions " 13 His, 1Sam 9: 24(4) | as perhaps the original reading. Sheep in the Near East 14 His, 1Sam 13: 3(2) | Hebrews hear: a different reading of these verses, based on 15 His, 2Sam 1: 21(1) | Upsurgings of the deeps: this reading attempts to recover from 16 His, 1Kin 6: 20(4) | Kings 6:2) according to the reading here followed.~ 17 His, 2Kin 17: 34(3) | KINGS 13-15] can be seen by reading it between 2 Kings 17:22 18 His, 2Chr 16: 7(1) | may well be the original reading; Asa was friendly with Aram. ~ 19 His, Neh 13: 1 | that time, when there was reading from the book of Moses in 20 His, 1Mac 5: 14 | 14 ~While they were reading this letter, suddenly other 21 His, 2Mac 2: 25 | those who prefer simple reading, as well as to make it easy 22 His, 2Mac 8: 23 | was also Eleazar.) After reading to them from the holy book 23 His, 2Mac 11: 21(2) | forty-eight: 164 B.C. The reading of the name of the month 24 ProphB, Isa 38: 8(4) | interpretation is based on a reading of the Hebrew text revised 25 ProphB, Isa 60: 1(1) | these verses for the first reading of the Mass on the feast 26 ProphB, Jer 36: 23 | Each time Jehudi finished reading three or four columns, the 27 ProphB, Jer 51: 63 | When you have finished reading this book, tie a stone to 28 ProphB, Bar 1: 3 | the people who came to the reading: ~ 29 NTPre | prepared for purposes of public reading only, the editors would 30 NTPre | liturgical use, private reading, and the purposes of students, 31 REPre | proclamation, for private reading, and for purposes of study. 32 REPre | to facilitate devotional reading by providing suitable notes 33 REPre | the purposes of devotional reading and serious study.~A particular 34 REPre | exceptions, follows the reading that was placed in the text 35 Gosp, Mat 8: 10(7) | Codex Sinaiticus) for a reading identical with that of Luke 36 Gosp, Mat 8: 28(21)| Gadarenes: this is the reading of Codex Vaticanus, supported 37 Gosp, Mat 8: 28(21)| witnesses. The original reading of Codex Sinaiticus was 38 Gosp, Mat 8: 28(21)| Luke 8:26; there the best reading seems to be "Gerasenes," 39 Gosp, Mat 8: 28(21)| is probably the original reading in Matthew. The town of 40 Gosp, Mat 11: 16(11)| have essentially the same reading as in Luke.~ 41 Gosp, Mat 12: 47(33)| Codex Sinaiticus (original reading) and Codex Vaticanus.~ 42 Gosp, Mat 17: 21(18)| a variant of the better reading of Mark 9:29.~ 43 Gosp, Mat 18: 6(5) | According to the better reading of Mark 9:42, in me is a 44 Gosp, Mat 21: 28(23)| accept that as the original reading, their arguments in favor 45 Gosp, Mat 21: 28(23)| probably lies only between a reading that puts the son who agrees 46 Gosp, Mat 21: 28(23)| and then obeys, and the reading followed in the present 47 Gosp, Mat 21: 28(23)| witnesses to the latter reading are slightly better than 48 Gosp, Mat 22: 35(20)| scribe." Although this reading is supported by the vast 49 Gosp, Mat 24: 36(22)| ignorance to the Son, the reading that includes it is probably 50 Gosp, Mat 27: 16(9) | double name is the original reading; Jesus was a common Jewish 51 Gosp, Mat 27: 16(9) | note on Matthew 1:21. This reading is found in only a few textual 52 Gosp, Mat 27: 57(34)| Isaiah 53:9 (the Hebrew reading of that text is disputed 53 Gosp, Mar 5: 1(1) | cf Isaiah 65:1. Another reading is "Gadarenes"; see the 54 Gosp, Mar 9: 29(7) | through prayer: a variant reading adds "and through fasting."~ 55 Gosp, Mar 15: 1(1) | or "take counsel." This reading is preferred to a variant " 56 Gosp, Luk 2: 14(6) | favored with his grace. This reading is found in the oldest representatives 57 Gosp, Luk 3: 22(11)| this is the best attested reading in the Greek manuscripts. 58 Gosp, Luk 3: 22(11)| manuscripts. The Western reading, "You are my Son, this day 59 Gosp, Luk 4: 44(19)| Judea, which is the best reading of the manuscript tradition, 60 Gosp, Luk 4: 44(19)| manuscripts read "Galilee," a reading that harmonizes Luke with 61 Gosp, Luk 10: 42(15)| although probably inferior, reading found in some manuscripts 62 Gosp, Luk 14: 5(3) | Your son or ox: this is the reading of many of the oldest and 63 Gosp, Luk 16: 19(13)| other manuscripts for this reading. "Dives" of popular tradition 64 Gosp, Luk 22: 19(7) | century, contain the longer reading presented here. The Lucan 65 Gosp, Joh 1: 18(12)| textual witnesses have another reading, "the Son, the only one" 66 Gosp, Joh 1: 28(20)| Jordan: site unknown. Another reading is "Bethabara."~ 67 Gosp, Joh 1: 34(25)| 34] The Son of God: this reading is supported by good Greek 68 Gosp, Joh 1: 34(25)| poorly attested alternate reading, "God's chosen One," is 69 Gosp, Joh 4: 5(4) | identifies this with Shechem, a reading found in Syriac manuscripts.~ 70 Gosp, Joh 7: 8(4) | going up: an early attested reading "not yet" seems a correction, 71 Gosp, Joh 8: 25(13)| The earliest attested reading (Bodmer Papyrus P66) has ( 72 Gosp, Joh 12: 17(9) | the text that have another reading for John 12:17: "Then the 73 Gosp, Joh 14: 7(6) | 7] An alternative reading, "If you knew me, then you 74 Gosp, Act 8: 28 | Seated in his chariot, he was reading the prophet Isaiah. ~ 75 Gosp, Act 8: 30 | Philip ran up and heard him reading Isaiah the prophet and said, " 76 Gosp, Act 8: 30 | understand what you are reading?" ~ 77 Gosp, Act 8: 32 | scripture passage he was reading: "Like a sheep he was led 78 Gosp, Act 8: 37(10)| which is a Western text reading: "And Philip said, "If you 79 Gosp, Act 13: 15 | 15 ~After the reading of the law and the prophets, 80 NTLet, 1Cor 2: 4(3) | only by a nuance. Whichever reading is accepted, the inefficacy 81 NTLet, 1Cor 15: 49(22)| manuscript support, this reading better fits the context' 82 NTLet, 1Cor 15: 49(22)| Philippians 3:21. The majority reading, "let us bear the image," 83 NTLet, 2Cor 5: 3(3) | translation follows the western reading (Codex Bezae, Tertullian), 84 NTLet, 2The 2: 13(7) | manuscript evidence for the reading, "God chose you from the 85 NTLet, 1Tim 4: 13 | I arrive, attend to the reading, 7 exhortation, and teaching. ~ 86 NTLet, 1Tim 4: 13(7) | 13] Reading: the Greek word refers to 87 NTLet, 1Tim 4: 13(7) | refers to private or public reading. Here, it probably designates 88 NTLet, 1Tim 4: 13(7) | probably designates the public reading of scripture in the Christian 89 NTLet, 2Tim Int | that Paul has need of his reading materials and his cloak ( 90 NTLet, Heb 10: 5(3) | you prepared for me," a reading obviously more suited to 91 CathL, Rev 6: 17(15)| 17] Their: this reading is attested in the best 92 CathL, Rev 13: 18(8) | equals 616, which is the reading of a few manuscripts.) Nero


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