The Holy See
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Alphabetical    [«  »]
mooing 1
moon 86
moons 12
moral 89
morale 1
moralistic 2
moralists 1
Frequency    [«  »]
89 cup
89 example
89 generations
89 moral
89 riches
88 appears
88 aside
New American Bible

2002 11 11
IntraText - Concordances
moral
                                                                   bold = Main text
   Part, Book  Chapter:Verse                                       grey = Comment text
1 PreNAB | greater sensitivity toward the moral order. The Priestly source 2 Pent, Gen 6: 1(1) | story of the flood with a moral orientation - the constantly 3 Pent, Exo | Mount Sinai the "law": the moral, civil and ritual legislation 4 Pent, Lev 4: 2(1) | A sin: not necessarily a moral fault; included are all 5 Pent, Lev 11: 1(1) | but they are here given a moral, religious basis: the inedible 6 Pent, Num 15: 22(3) | 22-24] Although no moral guilt is incurred by an 7 Pent, Jud Int | unified according to the moral purpose of the redactor 8 Pent, Rut Int | self-sacrifice, and her moral integrity were favored by 9 His, Tob 4: 19(4) | Prayer is the foundation of a moral life.~ 10 His, Jdt 10: 12(1) | judged in the light of the moral concepts of Old Testament 11 WisdB | sentences or practical norms for moral conduct. The Book of Job 12 WisdB | universal, fundamentally moral, and essentially religious 13 WisdB, Psa 1: 1(2) | for manner of living or moral conduct (Psalm 32:8; 101: 14 WisdB, Pro Int | purely secular to most lofty moral and religious truths, such 15 WisdB, Pro 1: 20(7) | forth and proclaims the moral order, instructing and threatening ( 16 WisdB, Pro 21: 3(1) | internal worship and right moral conduct; cf Proverb 15:8; 17 WisdB, Pro 23: 35(3) | insensible to bodily and moral harm. His one desire is 18 WisdB, Pro 28: 2(1) | rulers often result from moral corruption and political 19 WisdB, Pro 28: 4(2) | The law: religious and moral teaching.~ 20 WisdB, Ecc Int | thought (Eccl 12:13, 14).~The moral teaching of the book is 21 WisdB, Wisd 1: 1(1) | 8:7), but the universal moral quality which is the application 22 WisdB, Wisd 1: 1(1) | application of Wisdom to moral conduct. ~ 23 WisdB, Sir Int | this book in presenting moral teaching to catechumens 24 WisdB, Sir Int | Sir 1-43 deal largely with moral instruction; Sirach 44:1- 25 WisdB, Sir 16: 22(7) | 28), endowing man with a moral nature, with wisdom and 26 WisdB, Sir 17: 26(4) | compare Genesis 6:5. Though moral fault is not excluded, the 27 WisdB, Sir 23: 16(4) | commandments can assure moral safety (Sirach 23:27).~ 28 WisdB, Sir 33: 5(2) | universe as well as in the moral order serve the purposes 29 WisdB, Sir 34: 18(2) | accompanied by the proper moral dispositions. To offer to 30 ProphB | Kings 14:1-13), defended the moral law (2 Sam 12:1-15), gave 31 ProphB | judgments of the people's moral conduct, on the basis of 32 ProphB | universal nature of the moral law, with personal responsibility, 33 ProphB | of a coming event and its moral cause (Hosea 4:7-10). Divine 34 ProphB, Isa Int | Isa 1-5) which exposed the moral breakdown of Judah and its 35 ProphB, Jer 6: 17(4) | Jeremiah, had upheld God's moral law.~ 36 ProphB, Jer 8: 22(4) | balm but unable to heal the moral wound of the people.~ 37 ProphB, Dan Int | his three companions. The moral is that men of faith can 38 ProphB, Dan 13: 57(3) | 57: Besides the evident moral intent of this story, it 39 ProphB, Amo Int | people back to the high moral and religious demands of 40 ProphB, Amo 1: 3(2) | demands the observance of the moral order everywhere; Israel 41 ProphB, Amo 3: 9(3) | prophetic orator to witness the moral disorders of God's people.~ 42 ProphB, Nah Int | unrestrained revenge. God's moral government of the world 43 Gosp, Mat 3: 14(11)| prophecy, and righteousness to moral conduct in conformity with 44 Gosp, Mat 6: 1(1) | genuine element of Christian moral exhortation. Possibly to 45 Gosp, Mat 15: 1(1) | disciples not to follow the moral guidance of the Pharisees ( 46 Gosp, Mat 23: 16(11)| a standard for Christian moral conduct, but ridicules the 47 Gosp, Mat 28: 20(13)| have commanded you: the moral teaching found in this gospel, 48 Gosp, Mar 7: 1(1) | sets in opposition the true moral intent of the divine law ( 49 Gosp, Mar 7: 17(6) | abrogated, and he declares moral defilement the only cause 50 Gosp, Joh 14: 17(9) | at Qumran, where it is a moral force put into a person 51 NTLet, Rom 1: 18(13)| on many levels displayed moral attitudes and performance 52 NTLet, Rom 2: 1(1) | Jews enjoy no advantage in moral status before God (Romans 53 NTLet, Rom 2: 1(2) | that Jews enjoy no real moral supremacy over Gentiles, 54 NTLet, Rom 2: 17(7) | circumcision as an elitist moral sign, Paul clears away the 55 NTLet, Rom 4: 3(3) | through faith as a screen for moral self-determination. Paul 56 NTLet, Rom 6: 1(1) | charge that it promotes moral laxity (cf Romans 3:5-8), 57 NTLet, Rom 13: 1(1) | claim to the believers' moral decision becomes clear in 58 NTLet, Rom 13: 8(2) | directs the Christian's moral decisions, the interest 59 NTLet, Rom 14: 1(1) | principle no food is a source of moral contamination (Romans 14: 60 NTLet, 1Cor Int | and marked by a measure of moral depravity not unusual in 61 NTLet, 1Cor Int | B.           Moral Disorders (1 Cor 5:1-6:20) ~                           62 NTLet, 1Cor 6: 9(2) | 5:10) reflect the common moral sensibility of the New Testament 63 NTLet, 1Cor 6: 12(5) | finality of freedom and moral activity. Not let myself 64 NTLet, 1Cor 8: 1(1) | theological reflection on a moral dilemma. Although the problem 65 NTLet, 1Cor 8: 1(1) | dated, the guidelines for moral decisions that he offers 66 NTLet, 1Cor 8: 1(1) | social consequences. Nor can moral decisions be determined 67 NTLet, 1Cor 8: 8(4) | 20-1). This is a basic moral imperative for Paul, a counterpart 68 NTLet, 2Cor 5: 2(2) | Gal 3:27) and preserved by moral behavior (Romans 13:12-14; 69 NTLet, 2Cor 12: 20(13)| alludes unexpectedly to moral disorders among the Corinthians 70 NTLet, Gal Int | observance of ritual, social, and moral regulations. But Paul's 71 NTLet, Gal 2: 13(13)| pretense," "play-acting"; moral insincerity.~ 72 NTLet, Phi 2: 5(2) | functions as a model for moral imitation, it is not the 73 NTLet, Col 3: 5(2) | reminds the Colossians of the moral life that is to characterize 74 NTLet, 1The Int | of the holy Spirit. Thus, moral conduct is the practical, 75 NTLet, 1The 2: 4(1) | grounded in one's own talent or moral self-righteousness but in 76 NTLet, 1The 4: 3(2) | deals with a variety of moral regulations (fornication, 77 NTLet, 2The 3: 6(2) | 1-15. The apostle's own moral teaching, reflected in his 78 NTLet, 2Tim 3: 1(1) | 1-9] The moral depravity and false teaching 79 NTLet, Tit 2: 11(2) | Underlying the admonitions for moral improvement in Titus 2:1- 80 NTLet, Heb Int | concludes with specific moral commandments (Hebrews 13: 81 NTLet, Heb Int | doctrinal teaching with moral exhortation, the different 82 NTLet, Heb 13: 1(1) | recommendations on social and moral matters (Hebrews 13:1-6), 83 CathL, Jam Int | teaching and responsible moral behavior. Ethical norms 84 CathL, 1Pet Int | letter constantly mingles moral exhortation (paraklesis) 85 CathL, 2Pet Int | threat of doctrinal error and moral laxity, which appear to 86 CathL, 2Pet 3: 11(9) | doctrinal bases for the moral exhortation to readiness 87 CathL, 1Joh Int | connection between Christian moral conduct and Christian doctrine.~ 88 CathL, 1Joh 1: 5(2) | merely intellectual but moral as well. Fellowship with 89 CathL, 1Joh 2: 3(2) | perfected. Disparity between moral life and the commandments


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