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   Part, Book  Chapter:Verse                                       grey = Comment text

 1  PreNAB                     |      discourse. The book contains possibly the preaching of the Levites
 2    Pent                     |      discourse. The book contains possibly the preaching of the Levites
 3    Pent,  Deu   33:   19(9) |     hidden treasures of the sand: possibly an allusion to the valuable
 4     His, 1Sam   10:    5(2) |         by a communal observance, possibly accompanied by music and
 5     His, 2Sam    8:   13(3) |                13] On his return: possibly to Jerusalem, after the
 6     His, 2Kin    3:   22(2) |                 22] Red as blood: possibly caused by the red sandstone
 7     His, 2Chr   25:   24(1) |               24] With Obed-edom: possibly a reference to the priest
 8   WisdB,  Psa   45:   10(4) |         gold: uncertain location, possibly a region on the coast of
 9   WisdB,  Psa  110:    3(3) |           28. Before the daystar: possibly an expression for before
10   WisdB,  Psa  121:    1(2) |                 1] The mountains: possibly Mount Zion, the site of
11   WisdB,  Psa  142:    1(1) |           Psalm 142:7). Prison is possibly a metaphor for general distress.
12  ProphB,  Jer   25:   29    |         inflict evil, how can you possibly be spared? You shall not
13  ProphB,  Jer   29:    3(1) |                        3] Elasah: possibly the brother of Ahikam (cf
14  ProphB,  Jer   29:    3(1) |           for some other purpose, possibly the payment of tribute,
15  ProphB,  Jer   35:    4(2) |         God or prophet. Maaseiah: possibly the father of the priest
16  ProphB,  Jer   38:    1(1) |         of Pashhur: the latter is possibly the Pashhur of Jeremiah
17  ProphB,  Jer   52:   28(4) |          place in the year 582/1, possibly as a sequel to the murder
18  ProphB,  Bar    1:    8(3) |                          8-9] He: possibly Baruch; less likely Jehoiakim . . .
19  ProphB,  Eze    1:    1(1) |         satisfactorily explained; possibly it refers to the prophet'
20  ProphB,  Eze   14:   14(3) |      Canaanite literature, who is possibly reflected in Daniel 13,
21  ProphB,  Hos   10:   10(4) |             10] Their two crimes: possibly the outrage described in
22    Gosp                     |           good news" (2 Sam 4:10; possibly also 2 Sam 18:20, 25). But
23    Gosp,  Mat    6:    1(1) |      Christian moral exhortation. Possibly to underline the difference
24    Gosp,  Mat    8:   20(15)|          except for Acts 7:56 and possibly Matthew 9:6 (Mark 2:10;
25    Gosp,  Mat    9:   20(15)|                       20] Tassel: possibly "fringe." The Mosaic law
26    Gosp,  Mat   10:   25(12)|         of the name is uncertain; possibly, "lord of the house."~
27    Gosp,  Mat   12:   33(23)|         of this verse is obscure. Possibly it is a challenge to the
28    Gosp,  Mat   17:    1(2) |         rather than geographical, possibly recalling the revelation
29    Gosp,  Mat   20:   20(9) |         Mark 10:35) is not clear. Possibly he intends an allusion to
30    Gosp,  Mat   21:   13(12)|         peoples" ("all nations"), possibly because for him the worship
31    Gosp,  Mat   23:   15(10)|      Twice as much as yourselves: possibly this refers simply to the
32    Gosp,  Mat   26:   63(34)|                       63] Silent: possibly an allusion to Isaiah 53:
33    Gosp,  Mat   27:    1(1) |          Judas (Matthew 27:3-10), possibly the name Jesus as the name
34    Gosp,  Mat   27:   12(7) |      Isaiah 53:7. Greatly amazed: possibly an allusion to Isaiah 52:
35    Gosp,  Mat   27:   46(28)|         of God to the Hebrew Eli, possibly because that is more easily
36    Gosp,  Mar  Int          |         together various oral and possibly written sources - miracle
37    Gosp,  Mar  Int          |     Hellenistic Jewish Christian, possibly in Syria, and perhaps shortly
38    Gosp,  Luk    3:    2(3) |          but see John 18:13, 19), possibly because of the continuing
39    Gosp,  Joh    1:   19(14)|          church and synagogue, or possibly it refers to Jews as representative
40    Gosp,  Joh    1:   30(22)|         30] He existed before me: possibly as Elijah (to come, John
41    Gosp,  Joh    1:   50(35)|                               50] Possibly a statement: "You [singular]
42    Gosp,  Joh    2:   20(16)|        Antiquities 15,11,1 #380), possibly the spring of A.D. 28. Cf
43    Gosp,  Joh    4:   29    |  everything I have done. Could he possibly be the Messiah?" ~
44    Gosp,  Joh    5:   35(13)|          anointed (= David)," and possibly the description of Elijah
45    Gosp,  Joh    6:    5(3) |     synoptics, the disciples do), possibly pictured as (cf John 6:14)
46    Gosp,  Joh    6:   23(14)|                               23] Possibly a later interpolation, to
47    Gosp,  Joh   10:   16(7) |        Other sheep: the Gentiles, possibly a reference to "God's dispersed
48    Gosp,  Joh   16:   25(6) |          note on John 10:6. Here, possibly a reference to John 15:1-
49    Gosp,  Joh   20:   30(19)| manuscripts read come to believe, possibly implying a missionary purpose
50    Gosp,  Act   15:    6(3) |            6-12] The gathering is possibly the same as that recalled
51   NTLet,  Rom    3:    9(3) |         citations from scripture, possibly derived from an existing
52   NTLet,  Rom   12:    8(5) |           to mean "rule over" but possibly "serve as a patron." Wealthier
53   NTLet, 1Cor    5:    2(3) |       their midst, tolerating and possibly even approving the situation.
54   NTLet, 1Cor   11:   10(6) |          authority" (exousia) may possibly be due to mistranslation
55   NTLet, 2Cor    9:    1(1) |                       1-15] Quite possibly this was originally an independent
56   NTLet, 2Cor   11:   11(9) |          affection as his motive (possibly imputed to him by his opponents)
57   NTLet,  Gal    2:    1(2) |        Cilicia (Gal 1:21), though possibly from Paul's calling as a
58   NTLet,  Gal    2:   11(10)|    between Jewish Christians, who possibly still kept kosher food regulations,
59   NTLet,  Gal    2:   17(17)|          who promotes it. This is possibly a claim by opponents that
60   NTLet,  Gal    3:    4(5) |       mighty deeds of Gal 1:5 but possibly the experience of sufferings.~
61   NTLet,  Gal    4:   15(12)|        That blessedness of yours: possibly a reference to the Galatians'
62   NTLet,  Gal    5:   11(8) |           s pre-Christian period (possibly as a missionary for Judaism);
63   NTLet,  Gal    6:   12(8) |      wished not to be persecuted, possibly by Jews. But since Judaism
64   NTLet,  Eph    1:   12(6) |           13, you, the Gentiles); possibly the people of Israel, "we
65   NTLet,  Eph    2:    2(4) |         found in gnostic thought, possibly synonymous with the rulers
66   NTLet,  Eph    3:   14(7) |           in Christ (Eph 3:18) or possibly the universe in all its
67   NTLet,  Eph    4:   13(6) |       perfect man" (cf Col 1:28), possibly the "one new person" of
68   NTLet,  Eph    5:   14(3) |          An early Christian hymn, possibly from a baptismal liturgy.
69   NTLet,  Phi  Int          |          3:1 and Philippians 3:2, possibly involving the receipt of
70   NTLet,  Phi    1:   27(12)|  opponents (cf 2 Cor 2:15-16), or possibly the sentence refers to the
71   NTLet,  Phi    3:   12(9) |        Attained perfect maturity: possibly an echo of the concept in
72   NTLet,  Col    1:   15(6) |         also the notes on what is possibly a hymn in John 1:1-18.~
73   NTLet,  Col    1:   18(9) |      things (Col 1:20) for God or possibly "to himself."~
74   NTLet, 2The  Int          |       apparently a forged letter, possibly presented at a liturgical
75   NTLet, 2The    2:    2(2) |      letter allegedly sent by us: possibly a forged letter, so that
76   NTLet, 2The    2:    4(4) |          the Jerusalem temple and possibly of the Roman emperor Caligula
77   NTLet, 1Tim    1:    4(3) |         faith: the Greek may also possibly mean "God's trustworthy
78   NTLet, 1Tim    3:   11(5) |          to women deacons but may possibly mean wives of deacons. The
79   NTLet, 1Tim    3:   16(7) |           manuscripts read "God," possibly for theological reasons.~
80   NTLet, 2Tim    3:   16(4) |       inspired by God: this could possibly also be translated, "All
81   NTLet,  Heb   11:    4(4) |     Though dead, he still speaks: possibly because his blood "cries
82   CathL, 1Pet    4:    6(2) |          flood generation who are possibly referred to in 1 Peter 3:
83   CathL, 2Pet    2:   15(9) |       madness (2 Peter 2:16), and possibly his surname Bosor, may have
84   CathL, 2Pet    3:   16(12)|       books of the Old Testament. Possibly other New Testament writings
85   CathL,  Rev    5:    1(2) |          A scroll: a papyrus roll possibly containing a list of afflictions
86   CathL,  Rev   16:   13(6) |                        13] Frogs: possibly an allusion to the second