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   Part, Book  Chapter:Verse                                        grey = Comment text

 1  PreNAB                     |            tone fits the mood of a discourse. The book contains possibly
 2    Pent                     |            tone fits the mood of a discourse. The book contains possibly
 3    Pent,  Deu   11:   13(1) |         often in the Prophets, the discourse passes into the words of
 4    Pent,  Deu   32:    2    |           in like the rain, and my discourse permeate like the dew, Like
 5     His, 2Kin   17:   34(3) |            original bearing of the discourse [2 KINGS 13-15] can be seen
 6   WisdB,  Job   33:    1    |          Therefore, O Job, hear my discourse, and hearken to all my words. ~
 7   WisdB,  Job   34:    2    |            2 ~Hear, O wise men, my discourse, and you that have knowledge,
 8   WisdB,  Pro    2:    1(1) |           chapters form an ordered discourse in seven "columns" of twenty-two
 9   WisdB,  Pro    2:    1(1) |            first three because the discourse is meant especially for
10   WisdB,  Pro    6:    1(1) |         These verses interrupt the discourse of chapters Proverb 6:2-
11   WisdB,  Ecc    1:   14(6) |           conclude sections of the discourse, as far as Eccl 6:9.~
12   WisdB,  Sir    6:   35    |          eager to hear every godly discourse; let no wise saying escape
13   WisdB,  Sir    8:    8    |                   8 ~Spurn not the discourse of the wise, but acquaint
14   WisdB,  Sir   24:   22(5) |            Wisdom having ended her discourse in the preceding verse.
15   WisdB,  Sir   32:    4    |           present, do not pour out discourse, and flaunt not your wisdom
16  ProphB,  Joe  Int          |            St. Peter, in his first discourse before the people at Pentecost (
17   REPre                     |           that requires a level of discourse more dignified, formal,
18    Gosp,  Mat  Int          |          gospel. In every case the discourse is preceded by a narrative
19    Gosp,  Mat  Int          |        section, each narrative and discourse together constituting a "
20    Gosp,  Mat  Int          |            3-7:27), the missionary discourse (Matthew 10:5-42), the parable
21    Gosp,  Mat  Int          |      Matthew 10:5-42), the parable discourse (Matthew 13:3-52), the "
22    Gosp,  Mat  Int          |            52), the "church order" discourse (Matthew 18:3-35), and the
23    Gosp,  Mat  Int          |             and the eschatological discourse (Matthew 24:4-25:46). In
24    Gosp,  Mat  Int          |           section prepares for the discourse on the church's mission (
25    Gosp,  Mat  Int          |       perspective broadens and the discourse begins to speak of the mission
26    Gosp,  Mat  Int          |         Matthew 10:18). Again, the discourse moves on two levels: that
27    Gosp,  Mat  Int          |            leads up to the parable discourse (Matthew 13:3-52). The reason
28    Gosp,  Mat  Int          |           crowds and continues the discourse to his disciples alone,
29    Gosp,  Mat  Int          |             Matthew 16:24-25).~The discourse following this narrative (
30    Gosp,  Mat  Int          |          called the "church order" discourse, although that title is
31    Gosp,  Mat  Int          |          Matthew 23:37-39).~In the discourse of the fifth book (Matthew
32    Gosp,  Mat    5:    1(1) |          of this gospel. It is the discourse section of the first book
33    Gosp,  Mat    5:    1(1) |           to have had a structured discourse of Jesus as one of his sources.
34    Gosp,  Mat    7:   13(7) |           The final section of the discourse is composed of a series
35    Gosp,  Mat    7:   24(12)|          27] The conclusion of the discourse (cf Luke 6:47-49). Here
36    Gosp,  Mat   10:   17(8) |            Matthew brings into the discourse sayings found in Mark 13
37    Gosp,  Mat   11:    1(1) |         The closing formula of the discourse refers back to the original
38    Gosp,  Mat   13:    1(1) |                          1-53] The discourse in parables is the third
39    Gosp,  Mat   13:    1(1) |        parables is the third great discourse of Jesus in Matthew and
40    Gosp,  Mat   13:    1(1) |            the seven parables, the discourse gives the reason why Jesus
41    Gosp,  Mat   13:   36(17)|       instruction. The rest of the discourse is addressed to them alone.~
42    Gosp,  Mat   13:   44(23)|         last three parables of the discourse have the same point. The
43    Gosp,  Mat   18:    1(1) |                         1-35] This discourse of the fourth book of the
44    Gosp,  Mat   18:    1(1) |          called the "church order" discourse, but it lacks most of the
45    Gosp,  Mat   18:   15(11)|     strayed from their number, the discourse now turns to how they are
46    Gosp,  Mat   18:   21(18)|           The final section of the discourse deals with the forgiveness
47    Gosp,  Mat   19:    1(1) |    Jerusalem up to the final great discourse of the gospel (Matthew 24-
48    Gosp,  Mat   19:    1(1) |            it as part of the final discourse of Matthew 24-25, but the
49    Gosp,  Mat   24:    1(1) |                       1-25:46] The discourse of the fifth book, the last
50    Gosp,  Mat   24:    1(1) |       called the "escha tological" discourse since it deals with the
51    Gosp,  Mat   24:    1(1) |        Father (Matthew 24:36). The discourse may be divided into two
52    Gosp,  Mat   24:    3(3) |            that is answered by the discourse. In both gospels, however,
53    Gosp,  Mat   24:    3(3) |         put privately: the ensuing discourse is only for those who are
54    Gosp,  Mat   24:    4(4) |            14] This section of the discourse deals with calamities in
55    Gosp,  Mat   24:    9(7) |          13:9-12 in his missionary discourse (Matthew 10:17-21) and omits
56    Gosp,  Mat   24:    9(7) | apocalyptic nature of much of this discourse, the literal meaning of
57    Gosp,  Mat   24:   45(26)|             The second part of the discourse (see the note on Matthew
58    Gosp,  Mat   25:   31(14)|          46] The conclusion of the discourse, which is peculiar to Matthew,
59    Gosp,  Mat   26:    1(1) |          alternating narrative and discourse (Matthew 3:1-25:46) that
60    Gosp,  Mar  Int          |          of Man (Mark 13:24-27), a discourse filled with promises (Mark
61    Gosp,  Mar   13:    3(2) |          was Jesus' eschatological discourse prior to his imminent death.
62    Gosp,  Luk   21:    5(2) |          36] Jesus' eschatological discourse in Luke is inspired by Mark
63    Gosp,  Luk   22:    1(1) |           20); (2) Jesus' farewell discourse (Luke 22:21-38); (3) the
64    Gosp,  Luk   22:   24(8) |          presents a brief farewell discourse of Jesus; compare the lengthy
65    Gosp,  Luk   22:   38(13)|           is enough!: the farewell discourse ends abruptly with these
66    Gosp,  Joh  Int          |  interpreted for the reader by the discourse that follows, where the
67    Gosp,  Joh  Int          |          are two endings of Jesus' discourse in the upper room (John
68    Gosp,  Joh    4:    1(1) |          continues with his second discourse, on his mission to "half-Jews."
69    Gosp,  Joh    5:   17(7) |            the Father, and, in the discourse that follows, the same divine
70    Gosp,  Joh    6:   22(13)|                             22-71] Discourse on the bread of life; replacement
71    Gosp,  Joh    6:   22(13)|        John 6:35-59 constitute the discourse proper, John 6:60-71 portray
72    Gosp,  Joh    6:   60(20)|     reflected in the bread of life discourse.~
73    Gosp,  Joh   10:    1(1) |            1-21] The good shepherd discourse continues the theme of attack
74    Gosp,  Joh   13:   31(11)|           introduction to the last discourse of Jesus, which extends
75    Gosp,  Joh   15:    1(1) |                         15:1-16:4] Discourse on the union of Jesus with
76    Gosp,  Joh   16:    5(3) |          supposition that the last discourse has been made up of several
77    Gosp,  Joh   17:    1(1) |           1-26] Climax of the last discourse(s). Since the sixteenth
78    Gosp,  Act    3:    1(1) |        audience for the kerygmatic discourse of Peter (Acts 3:11-26).
79    Gosp,  Act    6:    8(5) |            but takes the form of a discourse that reviews the fortunes
80    Gosp,  Act    7:    2(2) |          and the data of Stephen's discourse. According to Genesis 12:
81    Gosp,  Act   17:   16(3) |            the stage for the great discourse before a Gentile audience
82    Gosp,  Act   17:   22(6) |        than christological. Paul's discourse appeals to the Greek world'
83   NTLet,  Rom    9:   25(9) |            25] Beloved: in Semitic discourse means "preferred" or "favorite" (
84   NTLet, 1Cor    1:    5    |    enriched in every way, with all discourse and all knowledge, ~
85   NTLet, 2Cor    8:    7    |           every respect, in faith, discourse, knowledge, all earnestness,
86   NTLet, 2The  Int          |           the synoptic apocalyptic discourse (Mark 13; Matthew 24-25;