ADDRESS OF THE HOLY FATHER
AT THE EXCHANGE OF GREETINGS
WITH THE DIPLOMATIC CORPS

Saturday, 13 January 2001

Your Excellencies,
Ladies and Gentlemen, 

1. ...The world scene in this month of January 2001 could cause one to doubt the capacity of diplomacy to bring about the rule of order, equity and peace among peoples. 

However, we should not resign ourselves to the inevitability of sickness, poverty, injustice or war. It is certain that without social solidarity or recourse to law and the instruments of diplomacy, these terrible situations would be even more dramatic and could become insoluble.

...

3. Following the shepherds and the wise men and all those who for the past two thousand years have hastened to the crib, today's humanity too has paused for a few moments on Christmas Day to gaze upon the Infant Jesus and to receive some of the light which accompanied his birth and continues to illumine all human darkness. This light tells us that the love of God is always stronger than evil and death

This light signals the path of all who in our times in Bethlehem and Jerusalem are struggling on the road to peace. In this part of the world which received God's revelation to man there should be no resignation before the fact that a kind of guerilla warfare has become an everyday event, or in the face of the persistence of injustice, the contempt for international law or the marginalization of the Holy Places and the requirements of the Christian communities. Israelis and Palestinians can only think of their future together, and each party must respect the rights and traditions of the other. It is time to return to the principles of international legality: the banning of the acquisition of territory by force, the right of peoples to self-determination, respect for the resolutions of the United Nations Organization and the Geneva conventions, to quote only the most important. Otherwise, anything can happen: from unilateral rash initiatives to an extension of violence which will be difficult to control.

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4. The light of Bethlehem, shed upon "men and women of good will", also imposes upon us the duty of combatting always and everywhere poverty, marginalization, illiteracy, social inequalities or the shameful treatment of human beings. None of these is beyond redress, and it is pleasing to note that various international meetings and agencies have brought at least a partial remedy to these wounds which disfigure humanity. Egoism and the will to power are humanity's worst enemies. In some way, they are at the root of every conflict. This is especially evident in certain parts of South America, where socio-economic and cultural differences, armed violence or guerilla warfare, and the turning back of democratic gains damage the social fabric and cause entire populations to lose confidence in the future. This immense continent must be helped to bring all its human and material heritage to fruition. 

Distrust, conflicts and the vestiges of past crises can always be overcome through good will and international solidarity. ...

6. ...But what do we have more deeply in common than our human nature? Yes, at the dawn of this millennium, let us save man! Let us together, all of us, save humanity! It is up to the leaders of societies to safeguard the human race, ensuring that science is at the service of the human person, that people are never objects to be manipulated or to be bought and sold, that laws are never determined by commercial interests or by the selfish claims of minority groups. Every age of human history has seen humanity tempted to inhabit a self-enclosed world in an attitude of self-sufficiency, domination, power and pride. But in our own time this danger has become still greater in man's heart, as people believe that through the efforts of science they can become the masters of nature and of history. 

7. It will always be the task of believing communities to state publicly that no authority, no political programme and no ideology is entitled to reduce human beings to what they can do or produce. It will always be the imperative duty of believers to remind everyone in all situations of the inalienable personal mystery of every human being, created in the image of God, able to love as Jesus did. 

Here I would like to say to you once more and, through you, to say once more to the governments which have accredited you to the Holy See, that the Catholic Church is determined to defend the dignity, the rights and the transcendent dimension of the human person. Even if some are reluctant to refer to the religious dimension of human beings and human history, even if others want to consign religion to the private sphere, even if believing communities are persecuted, Christians will still proclaim that religious experience is part of human experience. It is a vital element in shaping the person and the society to which people belong. This is why the Holy See has always been vigorous in defending freedom of conscience and religious liberty, at both the individual and social level....