ADDRESS BY HIS EMINENCE CARDINAL PIETRO PAROLIN
SECRETARY OF STATE OF THE HOLY SEE
AT THE GENERAL DEBATE OF THE
79th SESSION OF THE UNITED NATIONS GENERAL ASSEMBLY
New York,
Saturday 28 September 2024
Leaving no one behind: acting together for the advancement of peace,
sustainable
development and human dignity for present and future generations.
Mr. President,
I am honoured to extend to you and to the distinguished representatives of the
Nations assembled here the warm greetings of His Holiness Pope Francis, while
also congratulating Your Excellency on your election as President of this
esteemed Assembly.
This year marks the sixtieth anniversary of the Holy See’s presence as an
Observer at the United Nations. Over the course of its uninterrupted tenure, the
Holy See has advanced a set of core principles, including the respect for the
inherent God-given human dignity of all individuals, the equal sovereignty of
states, the pursuit of peace and disarmament, and the care of our common home.
Mr. President,
The Holy See is deeply concerned that at this particular point in time, we are
witnessing a worrying increase in the number of conflicts worldwide and the
severity of their violence. These conflicts are responsible for a significant
loss of innocent life and a vast amount of destruction, which presents a
challenge in accurately assessing the extent of the damage caused to civilian
infrastructure, including places of worship, educational institutions and
medical facilities, as well as the impact on the environment.
It seems that seventy-five years after the ratification of the Geneva
Conventions, humanitarian law is still being undermined. These four conventions,
which set out clear rules to protect people who are not taking part in
hostilities, are increasingly being violated. It is evident that the targeting
of places of worship, educational institutions, medical facilities, and other
civil infrastructure is a prevalent phenomenon. This has resulted in not only
the loss of life among those who are not directly involved in the conflict but
also an unacceptable disruption to the daily lives of many. On this point Pope
Francis is very clear that “we must not forget that grave violations of international humanitarian law are
war crimes, and that it is not sufficient to point them out, but also necessary
to prevent them. Consequently, there is a need for greater effort on the part of
the international community to defend and implement humanitarian law, which
seems to be the only way to ensure the defence of human dignity in situations of
warfare.”[1] The Holy See calls for the strict observance of international humanitarian law
in all armed conflicts, with particular attention to the protection of places of
worship.
However, the situation becomes more complex when one considers the prominent and
destabilising role often played by violent non-state actors in many of the
crises around the globe. It is estimated that there are over four hundred fifty
armed groups that present a security concern on a global scale. Violent
non-state actors control areas in which one hundred and ninety-five million
people reside, with 64 million of these individuals living in areas that are
completely under the control of the groups in question.[2]
It is imperative that violent non-state actors seek constructive engagement with
States, renounce violence and acts of terrorism and enter into legality.
Conversely States, must always bear in mind that such groups are so called not
only because they cannot be configured under international humanitarian law, but
also precisely because they operate under a cloak of illegality. It is therefore
the responsibility of states to address the underlying causes of the formation
of such groups, primarily through the promotion of human rights and the
advancement of the rule of law.
As Pope Francis affirms, “The need for peace challenges us all, and demands that
concrete steps be taken.”[3] Peace is
only possible if it is wanted. The establishment of peace is contingent upon the
existence of a collective desire for its realisation. The pursuit of peace is a
collective responsibility. It is imperative to move beyond rhetoric and the
tendency to ascribe blame. Indeed, it is always possible to attribute
responsibility to a State, an international organisation or a lack of reform;
however, the reality is that there is no genuine commitment to achieving peace.
In times of conflict, there is often a tendency to prioritise military victory
over the pursuit of peace. This inevitably result in dynamic unwarranted
escalations and casualties, particularly of innocent individuals. It is thus
incumbent upon diplomacy to demonstrate unwavering dedication to pursuing, with
fortitude and ingenuity, every avenue for negotiation with the objective of
establishing enduring peace.
“To pursue peace, however, it is not enough simply to eliminate the instruments
of war; its root causes must be eradicated. Foremost among these is hunger, a
scourge that continues to afflict entire areas of our world while others are
marked by massive waste of food.”[4]
The global population is predominantly poor, with billions of individuals living
below the poverty line. While poverty is increasingly discussed in international
political and economic fora, it often appears to be addressed as an
afterthought, as an add-on or tangential issue, or even as a mere collateral
damage. Consequently, the plight of the poor remains largely unaddressed, and
they frequently remain at the bottom of the socio-economic ladder. As I said
during the Summit of the Future “eradication of poverty must remain the
overarching goal of all future action, bearing in mind that development is the
name for peace.”[5]
Nevertheless, the prevailing tendency over recent years has been to maintain the
growth in military expenditure, while simultaneously striving to fulfil the
commitments made in relation to sustainable development in a timely manner. This
isindicative of a deficit of trust between States.
It is thus that Pope Francis appeals to rich Countries to “acknowledge the
gravity of so many of their past decisions and determine to forgive the debts of
Countries that will never be able to repay them. More than a question of
generosity, this is a matter of justice. It is made all the more serious today
by a new form of injustice which we increasingly recognize, namely, that a true
‘ecological debt’ exists, particularly between the global North and South,
connected to commercial imbalances with effects on the environment and the
disproportionate use of natural resources by certain countries over long periods
of time.”[6]
It is regrettable that this lack of trust has a negative impact on those in the
most vulnerable situations, particularly the poor and the needy, despite the
numerous initiatives, meetings and conferences that have been held to address
the issue of the eradication of poverty. “Let us not forget: the poor are almost
always the victims, not the ones to blame.”[7]
It is easy to become complacent and resigned in the face of the constant stream
of new forms of poverty. However, these dramatic situations can be encountered
all around us, not only in certain parts of the world. This is the case for
example of the modern phenomenon of homelessness. These people often do not have
enough to eat for the day, or a safe shelter for the night.
There is indeed a need to look towards the future we want to leave for the new
generations. This means to start acting now especially by taking care of those
who could be easily left behind, these need to be given new hope. Poverty has a
particularly detrimental impact on women, often trapping them in a vicious cycle
of unfortunate circumstances, resulting in isolation and abandonment before they
are forced to make desperate and unwelcome decisions.
It is thus that the life of the human being needs to be protected from the
moment of conception to that of natural death. The lack of this is one of the
greatest poverties of our era. As Pope Francis says “the path to peace calls for
respect for life, for every human life, starting with the life of the unborn
child in the mother’s womb, which cannot be suppressed or turned into an object
of trafficking.”[8] In this regard,
the practice of so-called surrogate motherhood is deplorable, representing a
grave violation of the dignity of both the woman and the child, based on the
exploitation of situations of the mother’s material needs. A child is always a
gift and never the basis of a commercial contract. Consequently, the Holy See
hopes for an effort by the international community to prohibit this practice
universally. Moreover, in order to promote women’s equal dignity with men and to
protect them from any oppressive practices, it is of the utmost importance to
preserve all those traditional values which highlight the beauty of their being
women, which flourishes in motherhood, in mutual reciprocity in family life, as
well as in their free and equal participation in social, economic and political
life.
The hope for a better future lies in “working for a future filled with the
laughter of babies and children, in order to fill the empty cradles in so many
parts of our world,”[9] and to
recover the joy of living. A better quality of life should also be given to the
sick, and as I said during the High-Level Meeting on Antimicrobial Resistance
there is a need to “promote policies and resources needed to each person’s
fundamental right to basic and decent healthcare.”[10]
In this regard special attention should be given to the elderly and those
affected by illnesses or disabilities that restrict their personal independence
and freedom.Human life must be protected and defended at every moment of its existence. It
is, however, a cause for concern that, particularly in the West, there is a
continued spread of a culture of death, which, in the name of false compassion,
discards children, the elderly and the sick.
The dignity of migrants who leave their homeland behind in search of a better
life for themselves and their families must be upheld. People seeking refuge
must not be rejected or treated unfairly, but welcomed with respect and a sense
of responsibility to ensure their right to live with dignity. Those forced to
leave their homes due to war, violence or discrimination must be given access to
security, work and education to help them settle in their new Country.
Furthermore, another affront to human dignity is trafficking in human beings.
The exploitation and subjugation of individuals restrict their freedom and
transform them into objects to be used and discarded. The trafficking system
exploits the injustices and inequalities that force millions of people to live
in vulnerable conditions. Trafficking is growing at an alarming rate, affecting
mainly refugees and migrants, women and children, young people, and individuals
who are full of dreams and the desire to live with dignity. This illegal and,
above all, dehumanising practice must be stopped and the traffickers brought to
justice, while hope and dignity must be given back to their victims.
This hope should be given to those who experience hardships of any kind. Dignity
must be given to prisoners, starting from the providing with dignified prisons,
and “forms of amnesty or pardon meant to help individuals regain confidence in
themselves and in society; and programmes of reintegration in the community,
including a concrete commitment to respect for law.”[11]
Closely related to the dignity of human life is the care for our common home.
The effects of climate change are borne by those in the most vulnerable
situations. As I underscored during the High-Level Meeting to Address
Existential Threats Posed by Sea Level Rise, it is a shared “duty to care for
the world and the quality of life of the poorest, with a sense of solidarity
which is at the same time aware that we live in a common home which God has
entrusted to us.”[12] It is indeed
the poorest countries, who contribute the least to climate change, but are those
who carry the greatest burden of its effects, including the rising of
sea-levels.
There is a pressing need for “a healthy ecology [which] is also the result of
interaction between human beings and the environment, as occurs in the
indigenous cultures and has occurred for centuries in different regions of the
earth.”[13] The care for our common
home necessitates that the commitments taken over the years to combat climate
change are translated into action.
Opportunities and risks are also given by the rise of new technologies,
particularly artificial intelligence. “It is precisely this powerful
technological progress that makes artificial intelligence at the same time an
exciting and fearsome tool, and demands a reflection that is up to the challenge
it presents.”[14]
This technological advancement coincides with a growing societal divide over
pivotal social issues. Even within communities with a shared cultural heritage,
there is often a divergence of opinion, making it challenging to identify
solutions that are both equitable and satisfactory. In addition to the emergence
of disparate perspectives within society, there appears to be a decline in the
understanding of what it truly means to be human, accompanied by a reduction in
the significance attributed to human dignity. It seems that the value of the
human person is being eroded. Not to mention the times when the human person is
being substituted by a machine working on an algorithm. There is a need to
ensure and safeguard a space for proper human control over choices made by
artificial intelligence.
It is precisely in this regard, that Pope Francis insists that “in light of the
tragedy that is armed conflict, it is urgent to reconsider the development and
use of devices like the so-called ‘lethal autonomous weapons’ and ultimately ban
their use. This starts from an effective and concrete commitment to introduce
ever greater and proper human control. No machine should ever choose to take the
life of a human being.”[15]
There is an urgent need for a comprehensive ethical reflection involving all
States on the utilization of emerging technologies, particularly within the
military domain. There is a necessity for the establishment of a binding ethical
and regulatory framework to be negotiated, both within the non-military and
military domains. Nevertheless, the Holy See maintains that the ethical and
humanitarian implications of lethal autonomous weapons are of paramount concern
and reiterates the urgent need for a moratorium on their use.
Peace is an indivisible concept, and in order for it to be both just and
lasting, it must be universal in scope. It is fallacious and self-defeating to
assume that the security and peace of a particular group is unrelated to the
collective security and peace of others. The Holy See is convinced that a world
free from nuclear weapons is both necessary and possible. In a system of
collective security, the presence of nuclear weapons and other weapons of mass
destruction is untenable. As I said during the High-Level Meeting to Commemorate
the International Day for the Total Elimination of Nuclear Weapons “the goal of
a world free of nuclear weapons can only be achieved through discussions based
on mutual trust. [The Holy See] will continue to build bridges of dialogue with
every State, with the aim of safeguarding the common good rather than individual
interests.”[16]
Moreover, it is evident that existing disarmament treaties are not merely legal
obligations; they encompass a broader range of considerations. Indeed, they
constitute moral commitments based on trust among States and among their
representatives. This trust is itself rooted in the trust that citizens place in
their governments. The adherence to and respect for international disarmament
agreements and international law should not be perceived as a form of weakness.
Conversely, it serves as a source of strength and responsibility, as it fosters
trust and stability. It is thus that the Holy See renews its call for a total
and complete disarmament and “to devote to the benefit of developing nations at
least a part of the money that could be saved through a reduction of armaments.”[17]
Unfortunately, as Pope Francis says, we are witnessing a third world war fought
piecemeal. In the midst of the ongoing tragedy of the Russian war in Ukraine, we
are faced with a situation that calls for urgent action to prevent further
escalation and to create a path towards a just and peaceful resolution. While
diplomatic efforts are crucial, it is evident that military engagement continues
to prevail. It is, therefore, essential to find ways to encourage gestures of
goodwill and spaces for direct dialogue between the parties involved.
The Holy See continues to be worried about the ongoing instability in the Middle
East, particularly following the terrorist attack of 7 October 2023 in Israel by
Hamas and other armed Palestinian groups. However, the military response by
Israel, considering the high number of civilian casualties, raises many
questions about its proportionality. The Holy See calls for an immediate
ceasefire in Gaza, the West Bank, as well as the release of Israeli hostages in
Gaza. It is also urging for humanitarian assistance to be granted to the
Palestinian population. The Holy See strongly condemns attacks on UN
humanitarian agencies, specifically UNRWA, and urges all parties to refrain from
using humanitarian aid for military or political purposes. The Holy See
reaffirms that the only viable solution is a two-state solution with Jerusalem
having a special status. It also emphasizes that both sides must abandon all
forms of violence, coercion, and unilateral actions, such as Israeli settlements
in Palestinian territories.
The Holy See expresses serious concern regarding the situation in Jerusalem,
where several discriminations and harassments are taking place hindering the
peaceful co-existence for Christians, Jews, and Muslims. It condemns all
anti-Christian acts perpetrated months ago by a minority of Jewish individuals
and calls on the authorities to continue confronting this ideological deviation
firmly and clearly. The presence of Christians in Jerusalem must be protected
and attempts to diminish their presence must be unequivocally condemned, and
that no administrative tactics be used to threaten the Christian presence.
The current situation in Lebanon represents a significant cause for concern for
the Holy See. The ongoing intensification of the conflict between Hezbollah and
the Israeli military is having a considerable impact on the situation in
southern Lebanon and northern Israel, putting at high risk the whole region.
This has resulted in a significant number of displaced individuals and a
considerable loss of life, including many civilians, among them children. The
Holy See therefore demands that all parties adhere to the principles of
international humanitarian law and halt the escalation and enter into a
ceasefire without delay. The failure to elect a President of Lebanon has
resulted in a state of inertia, leaving the country susceptible to partisan
agendas. The necessity for a robust Christian voice to steer the nation through
this unparalleled crisis is paramount. The Holy See is convinced that Lebanon
plays a pivotal role in maintaining regional stability and urges all
stakeholders to support the country and safeguard its message of peaceful
coexistence.
Furthermore, the Holy See highlights the humanitarian crisis in Syria and urges
the international community to do more in supporting the Syrian people, who feel
hopeless about their future. The Holy See wishes to see new approaches to the
Syrian question that take into account the impact of economic sanctions on the
population, and provide relief to the affected population while also ensuring
justice for past events.
The ongoing blood shedding armed conflict in Sudan has resulted in an
unprecedented humanitarian crisis, with displaced persons, particularly women
and children, succumbing to starvation and malnutrition. Famine has now been
officially confirmed in the North Darfur region. Unfortunately, the assistance
offered by international donors has so far been insufficient and below
expectations. Therefore, the Holy See urges the international community not to
forget the ongoing drama in Sudan, to promote peace negotiations and, above all,
to immediately provide the population with vital humanitarian aid.
Cabo Delgado Province in Mozambique, has been affected by armed conflict for
seven years now, with almost nine hundred fifty thousand internally displaced
persons (IDPs) who are facing significant challenges, including alarming levels
of suffering, insecurity and poverty. While these refugees experience a sense of
uprooting from the lands of their ancestors, the situation of children without
food or schooling is a cause for apprehension. The Holy See calls for more
Humanitarian support, especially to reduce the impact on children and innocent
civilians.
The situation in the eastern part of the Democratic Republic of Congo is
deteriorating rapidly, leading to a disturbing increase in the humanitarian
crisis. Ethnic tensions, rebel violence, armed clashes, human rights abuses, and
conflicts over natural resources are prevalent in the provinces of Ituri, North
Kivu, and South Kivu. The withdrawal of the United Nations Organisation
Stabilisation Mission in the DRC (MONUSCO) by the end of the year, along with
the already initiated process, is likely to create a security vacuum. The peace
processes in Nairobi and Luanda have lost their relevance and attention. The
Holy See deems that it is crucial to continue supporting diplomatic efforts to
find an appropriate and sustainable solution to the ongoing conflict.
The Holy See also follows with great preoccupation the socio-political situation
in South Sudan, aggravated by the humanitarian crisis, the recent floods and the
conflict in Sudan. It therefore calls on the international community to show
renewed and urgent solidarity with the population, already exhausted by economic
hardship, and urges all the country's leaders to place the well-being of the
people at the centre of the political agenda. At the same time, it hopes that
the ongoing dialogue initiatives will lead, with the goodwill of all, to
peaceful coexistence and the consolidation of democracy.
The spread of jihadist threats in the Gulf of Guinea is causing concern for the
security of not just the Sahel, but all of West Africa. Christians are being
targeted, while climate change and armed attacks are worsening the food crisis
and causing children to drop out of school. Immediate and long-term action is
needed to prevent a loss of education and stability in the region.
The Holy See is following the dramatic situation in Haiti with apprehension, and
hopes that the steps that are being taken, with the support of the international
community, to establish democratic order and stop the violence will lead to
peace and reconciliation in the Country.
The dramatic situation and the dire need for humanitarian aid in Myanmar, which
has been exacerbated by an increase in armed conflict in recent months and made
worse by severe flooding, are also a source of deep concern for the Holy See.
While armed groups and military forces continue to battle back and forth for
territory, those who suffer the most are: the young who are deprived of
education, the elderly who are forced to flee their homes, the Rohingya who are
targeted from all sides and have no place to turn. The Holy See calls on all
parties to seek durable, inclusive and peaceful solutions to the situation, and
to ensure access for humanitarian aid to all affected communities without
prejudice.
The Holy See follows with great attention to what is happening in Nicaragua and
is particularly concerned about the measures taken against personnel and
institutions of the Church, which directly affect the sensitive issue of
religious freedom. It is hoped that, in conjunction with the other fundamental
rights of individuals and society, this freedom will be adequately guaranteed.
For its part, the Holy See is open to respectful and constructive dialogue with
the authorities of the country, with a view to resolving difficulties and
promoting peace, fraternity and harmony for the benefit of all.
The recent presidential elections in Venezuela have demonstrated that, despite
the numerous challenges faced, the Venezuelan people continue to place their
trust in the democratic values enshrined in the Constitution. These democratic
values are founded upon the sovereignty of the people, which is expressed
through the act of voting. In the serious crisis that followed the announcement
of the results, with several deaths, numerous detentions – also of minors –
and the use of violence, the Holy See, deeply saddened and worried,
appeals to the authorities of the country and to all those who have any
responsibility for what has happened, to respect and protect the life,
dignity, human rights and fundamental freedoms of its citizens. Furthermore, it
calls upon them to seek ways to resolve the present situation, for the good of
all, including with the assistance of members of the international community who
have declared themselves willing to help, in a flexible and reasonable manner.
The Holy See encourages the talks between Armenia and Azerbaijan so that, with
the support of the international community, they may continue the dialogue,
assist the displaced persons, respect the places of worship of the different
religious denominations and reach a final peace treaty between the parties as
soon as possible.
The Holy See looks also favourably on the aspiration of the Balkan countries to
join the European Union, and hopes that this objective will be achieved as soon
as possible, to alleviate also the feeling of abandonment that troubles its
citizens. It is important that ethnic, cultural and confessional differences are
not a cause of division, but become a source of richness for the whole of Europe
and for the whole world.
While disarmament fosters peace among Nations, there is also a need to foster
peace within societies. An instrument of this could be democracy. Democracy is
not simply a matter of formal observation of a set of rules. Rather, it is the
result of a considered and committed acceptance of the values that inspire
democratic procedures. These values include the dignity of every human person,
the respect of human rights and a commitment to the common good as the purpose
and guiding criterion for political life. Without a general consensus on these
values, it may be challenging to embrace fully the deeper meaning of democracy
and ensure its stability.
The establishment of democracy is contingent upon the existence of a state
apparatus that is governed by the rule of law and a sound understanding of the
human person. For such a system to flourish, it is essential that the requisite
conditions be in place to facilitate the advancement of both the individual
through the provision of quality education and the formation of genuine ideals,
and the collective subjectivity of society through the creation of structures
that facilitate participation and shared responsibility. In this sense Pope
Francis warned that “participation cannot be improvised: it is learned from
childhood, and young people must be ‘trained’ even to develop a critical sense
regarding ideological and populist temptations.”[18]
Nevertheless, democracy may manifest in a multitude of forms, yet it is
invariably founded upon the tenets of freedom of expression. In a democratic
society, it is not only opinions that may diverge; rather, a plurality of views
is essential. However, these should be accompanied by mutual respect and
understanding. It thus follows that the right to freedom of speech must always
upheld, without neglecting the freedom of religion or belief.
A further fundamental principle of democracy is the respect for the will of the
people. This implies that changes in the holders of power and in the leadership
of a Country can occur in accordance with the fundamental laws and principles of
that Country. However, there is cause for concern that there is an increasing
tendency to alter constitutions or to modify electoral rules and procedures for
the purpose of remaining in power or of preventing those who have been
legitimately elected by the people from assuming power. Democracy entails
respect for the established rules, a commitment to pursue the collective good of
the Country and its people, and a recognition of their expressed will.
As evidenced by historical precedent, a democracy that lacks a clearly defined
set of values is susceptible to becoming an open or covert totalitarian regime.
Democracy is, in essence, a system that serves a purpose, rather than being an
end in itself. The moral value of democracy is not an inherent attribute;
rather, it is contingent upon conformity to the moral law, to which it, like all
other forms of human behaviour, must be subject. In other words, the morality of
democracy is contingent upon the morality of the ends it pursues and the means
it employs.
Pope Francis made it clear that “the path to peace calls for respect for human
rights, in accordance with the simple yet clear formulation contained in the
Universal Declaration of Human Rights […]. These principles are self-evident and
commonly accepted. Regrettably, in recent decades attempts have been made to
introduce new rights that are neither fully consistent with those originally
defined nor always acceptable. They have led to instances of ideological
colonization, in which gender theory plays a central role; the latter is
extremely dangerous since it cancels differences in its claim to make everyone
equal. These instances of ideological colonization prove injurious and create
divisions between states, rather than fostering peace.”[19]
They do not even help to ensure the necessary harmony between women and men,
which requires the recognition of the reality and beauty of their
complementarity and reciprocity, as well as the gift of welcoming life. In this
regard, it is also inconceivable to associate the concept of “right” with the
practice of abortion, which involves the taking of an innocent life. Instead,
from a human rights perspective, it is necessary to acknowledge the right of the
woman to find concrete and moral support when she is in a situation of distress,
loneliness and abandonment during her pregnancy and in the post-natal period.
The Holy See is profoundly alarmed that some of the most common violations of
human rights occur in the area of religious freedom. It seems that the
international community faces significant challenges in defending religious
freedom, which is the litmus test for all other rights and freedoms. The Holy
See always emphasises the importance of recognising the public dimension of
religious freedom, while also respecting the legitimate autonomy and secularity
of the State built on a healthy dialogue between the State and religious
communities, which are not rivals but partners. Dialogue is necessary to respect
the principles of authentic pluralism and build true democracy, whether on the
national or international level.
It is a matter of concern that, according to some estimates, almost 4.9 billion
people live in countries where there are serious or very serious violations of
religious freedom. It is estimated that at least seven out of every ten citizens
worldwide are currently prevented or harmed in the exercise of their rights in
matters of conscience. It is worthy of note that Christians are the most
vulnerable in this regard. Approximately one in seven Christians (over 365
million individuals) are subjected to significant levels of persecution on the
grounds of their religious beliefs. The number of attacks on churches and
Christian properties has risen markedly in 2023, with a greater number of
Christians than ever before suffering violent attacks. Similarly, numerous
Christians are being deprived of their right to conscientious objection and to
freedom of expression and peaceful protest.
Furthermore, it is important to emphasise the importance of the institutional
aspect of religious freedom, which entails the right of each religious
denomination to freely organise itself in accordance with its governing
statutes.
Mr. President,
In order to relaunch a shared commitment to the service of peace, there is a
need to recover the roots, the spirit and the values that gave rise to this
organization, while at the same time taking into account the changed context and
showing regard for those who do not feel adequately represented by its
structures.
The first, and most necessary reform needed is the return to a sincere and open
dialogue which is the “soul of the international community. The current
situation is also the result of the weakening of structures of multilateral
diplomacy that arose after the Second World War. Organizations established to
foster security, peace and cooperation are no longer capable of uniting all
their members around one table. There is the risk of a ‘monadology’ and of
splitting into ‘clubs’ that only admit states deemed ideologically compatible.
Even agencies devoted to the common good and to technical questions, which have
thus far proved effective, risk paralysis due to ideological polarization and
exploitation by individual states.”[20]
It is evident that without dialogue and an open exchange of perspectives, even
when there is disagreement, consensus and agreement cannot be reached. Instead,
there is a risk of a select few imposing their ideas and policies on others. In
other words, there is a need to go back to basics, to the spirit which inspired
the founding members of this Organisation, that is a forum of open dialogue and
exchange of ideas in order to leave a better and more peaceful world.
The Holy See, as it has done in these last six decades, continues to support the
work of the United Nations, making its voice heard in defence of the poor, of
those in vulnerable situations, supporting every peace process and initiative.
Thank you, Mr. President.
[1] Pope Francis,
Address to the Members of the Diplomatic Corps accredited to the
Holy See, 8 January 2024.
[2] ICRC statistics, https://blogs.icrc.org/law-and-policy/2023/10/10/icrc-engagement-with-armed-groups-in-2023/ .
[3] Pope Francis,
Spes non confundit, 8.
[4] Pope Francis,
Address to the Members of the Diplomatic Corps accredited to the
Holy See, 8 January 2024.
[5] Cardinal Pietro Parolin,
Statement at the Summit of the Future, 24
September 2024.
[6] Pope Francis,
Spes non confundit, 16.
[7]
Ibid., 15.
[8] Pope Francis,
Address to the Members of the Diplomatic Corps accredited to the
Holy See, 8 January 2024. [9] Pope Francis,
Spes non confundit, 9.
[10] Cardinal Pietro Parolin,
Statement at the High-Level Meeting on Antimicrobial Resistance, 26 September 2024.
[11] Pope Francis,
Spes non confundit, 9.
[12] Cardinal Pietro Parolin,
Statement at the High-Level Meeting to Address
Existential Threats Posed by Sea Level Rise, 25 September 2024.
[13] Pope Francis,
Laudate Deum, 27.
[14] Pope Francis,
Address to the G7 Session on Artificial
Intelligence, 14 June 2024.
[15] Pope
Francis,
Address to the G7 Session on Artificial
Intelligence, 14 June 2024.
[16] Cardinal Pietro Parolin,
Statement at the High-Level Meeting to
Commemorate the International Day for the Total Elimination of Nuclear Weapons,
26 September 2024.
[17] Pope Paul VI,
Address to the United Nations Organization, 4 October 1965.
[18] Pope Francis,
Address on the occasion of the 50th Social Week
of Italian Catholics, 7 July 2024.
[19] Pope Francis,
Address to the Members of the Diplomatic Corps accredited to the
Holy See, 8 January 2024.
[20] Pope Francis,
Address to the Members of the Diplomatic Corps accredited to the
Holy See, 8 January 2024.
|