ADDRESS OF HIS HOLINESS
Hall of Popes
I am pleased to welcome you with all those who collaborate with you in various capacities. I know and appreciate the work that the Journal has carried out at the Church's service since 1850, when Bl. Pius IX, my Predecessor of venerable memory, founded it. He then endowed it with a permanent special statute that established its special connection with the Holy See.
This expresses particular trust in the Journal on the part of the Pontiffs, my Predecessors, but it is also an appeal to your fidelity to the Holy See's directives. Despite the tumultuous changes in historical situations, this bond has never been broken, as the Roman Pontiffs' benevolent communications to the Journal throughout the 155 years of its existence testify.
These documents, in fact, show the interest with which they have followed and still follow the work of La Civiltà Cattolica, recognizing its usefulness for the Church's good and appreciating its constant fidelity to the directives of the Magisterium.
Today, in fact, a culture marked by individualistic relativism and positivist scientism is continuing to gain ground. It is a culture, therefore, that is tendentially closed to God and to his moral law, even if not always prejudicially opposed to Christianity. A great effort is therefore asked of Catholics to increase dialogue with the contemporary culture in order to open it to the perennial values of Transcendence.
Such examples include the new awareness of religious values on the part of many men and women, the renewed attention to Sacred Scripture, the respect for human rights in a far greater measure than in the recent past and the desire for dialogue with other religions. In particular, faith in Jesus can help many people grasp the meaning of life and of the human adventure, offering them those reference points that are often absent in our frenetic and disoriented world.
Here then, is where the mission of a cultural journal such as La Civiltà Cattolica fits in: active participation in the contemporary cultural debate, both to propose and at the same time to spread the Christian faith in a serious way. Its purpose is both to present it clearly and in fidelity to the Magisterium of the Church, and to defend without polemics the truth that is sometimes distorted by unfounded accusations directed at the Ecclesial Community.
On the other hand, the Second Vatican Council has been integrated with numerous doctrinal and pastoral documents which the Holy See and the Bishops' Conferences of many nations have published on problems that have recently arisen. They constitute an ever living source from which La Civiltà Cattolica can draw for its work. It is a matter of spreading and sustaining the Church's action in all areas of her mission. The Journal must concentrate on disseminating the Church's social doctrine, one of the topics it has broadly treated in its 155 years of existence.
As I entrust the work of La Civiltà Cattolica to Mary, Seat of Wisdom, I impart a special Apostolic Blessing to you all, editors and contributors to the Journal, and also to all your devoted readers.
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