LETTER OF JOHN PAUL II
TO THE ARCHBISHOP OF BIRMINGHAM
FOR THE
CENTENARY OF THE ELEVATION
TO THE CARDINALATE OF JOHN HENRY NEWMAN
To my Venerable Brother George Patrick Dwyer
Archbishop of Birmingham
President of the Bishops’ Conference of England and Wales
IN
SPIRITUAL COMMUNION and with pastoral solicitude I gladly respond to your
invitation to celebrate together with the Church throughout England the
centenary of the elevation to the Cardinalate of one of her great sons and
witnesses of the faith, John Henry Newman, created Cardinal of the Holy Roman
Church by my venerable predecessor Leo XIII on 12 May 1879, with the title of
Saint George in Velabro.
The elevation of Newman to the Cardinalate, like his conversion
to the Catholic Church, is an event that transcends the simple historical fact,
as well as the importance it had for his own country. The two events have long
since been deeply inscribed in ecclesial life far beyond the shores of England.
The providential meaning and importance of these events for the Church at large
have been seen more clearly in the course of our own century. Newman himself,
with almost prophetic vision, was convinced that he was working and suffering
for the defence and affirmation of the cause of religion and of the Church not
only in his own time but also in the future. His inspiring influence as a great
teacher of the faith and as a spiritual guide is being ever more clearly
perceived in our own day, as was pointed out by Paul VI in his address to the
Cardinal Newman Academic Symposium during the Holy Year 1975: He (Newman) who
was convinced of being faithful throughout his life, with all his heart devoted
to the light of truth today becomes an ever brighter beacon for all who are
seeking an informed orientation and sure guidance amid the uncertainties of the
modem world – a world which he himself prophetically foresaw.
In raising John Henry Newman to the Cardinalate, Leo XIII wished
to defend and honour his activity and mission in the Church. Acceding to the
earnest desire expressed by members of the English laity under the leadership of
the Duke of Norfolk, the Pope meant to pay tribute to the genius of Newman and
to give public expression to his own personal appreciation of Newman’s merits.
He intended to recognize the value of Newman’s many writings in defence of God
and the Church. In this way Pope Leo upheld and encouraged all those – inside
and outside the Catholic Church – who regarded Newman as their spiritual teacher
and guide in the way of holiness. Newman himself made this comment on the Pope’s
intentions: He judged it would give pleasure to English Catholics, and even to
Protestant England, if I received some mark of his favour.
The philosophical and theological thought and the spirituality
of Cardinal Newman, so deeply rooted in and enriched by Sacred Scripture and the
teachings of the Fathers, still retain their particular originality and value.
As a leading figure of the Oxford Movement, and laser as a promoter of authentic
renewal in the Catholic Church, Newman is seen to have a special ecumenical
vocation not only for his own country but also for the whole Church. By
insisting that the Church must be prepared for converts, as well as converts
prepared for the Church , he already in a certain measure anticipated in his
broad theological vision one of the main aims and orientations of the Second
Vatican Council and the Church in the post-conciliar period. In the spirit of my
predecessors in the See of Peter, I express the hope that under this very
important aspect, and under other aspects no less important, the figure and
teaching of the great Cardinal will continue to inspire an ever more effective
fulfilment of the Church’s mission in the modem world, and that it will help to
renew the spiritual life of her members and hasten the restoration of unity
among all Christians.
It is my hope that this centenary will be for all of us an
opportunity for studying more closely the inspiring thought of Newman’s genius,
which speaks to us of deep intellectual honesty, fidelity to conscience and
grace, piety and priestly zeal, devotion to Christ’s Church and love of her
doctrine, unconditional trust in divine providence and absolute obedience to the
will of God.
I also wish to express my personal interest in the process for
beatification of this good and faithful servant of Christ and the Church. I
shall follow with close attention whatever progress may be made in this regard.
In extolling his memory and his contribution to the Church of
God I send my special Apostolic Blessing to you and to all the faithful of
England, and in particular to the members of the English Congregation of the
Oratory of Saint Philip Neri, of which John Henry Newman was the founder, as
well as to all those who revere him throughout the world.
From the Vatican, 7 April 1979.
IOANNES PAULUS PP. II