OF THE HOLY FATHER
“If anyone wishes to come after me, he must
My dear young people,
1. It is with great joy and affection that I keep this annual appointment with
you, and as I write these words, my eyes and heart retain the evocative image of
the great “Gateway” in the field at Tor Vergata in Rome. That evening of the
19 August last year at the start of the vigil of the 15th World Youth
Day, hand in hand with five young people from the five continents, I crossed the
threshold under the gaze of the crucified and risen Christ. In a way it was
symbolic: I was entering into the
third millennium accompanied by all of you.
Here I wish to express my most heartfelt gratitude to God for the gift of
youthfulness that, through you, remains in the Church and the world (cf. Homily
at Tor Vergata, 20 August 2000).
I also wish to give God fervent thanks for allowing me to accompany the youth of
the world for the last two decades of the century that has just ended, showing
them the way that leads to Christ, “the same yesterday and today and
forever” (Heb 13:8). But, at the same time, I thank God because the
young people have accompanied and almost supported the Pope during his apostolic
pilgrimages around the world.
What was the 15th World Youth Day if not a special time to
contemplate the mystery of the Word made flesh for our salvation? Was it not a
wonderful occasion to celebrate and proclaim the faith of the Church, and to
make plans for renewed Christian commitment, and together to focus on the world that is waiting to hear about
the Word that saves? The true fruits of the Youth Jubilee can never be
calculated by statistics, but only in works of love and justice, and in
everyday faithfulness, so
invaluable, yet often unseen. I have entrusted to you, dear young people, and especially to
all those who took part in this memorable event, the task of offering the world
this consistent evangelical witness.
2. Enriched by this wonderful experience, you returned to your homes and daily
lives, and now you are preparing to celebrate the 16th World Youth
Day with your pastors in your dioceses.
For this occasion, I invite you to reflect on the conditions that Jesus asked of
those who wanted to be his disciples: “If
anyone wishes to come after me”, he said, “he must deny himself and take up
his cross daily and follow me”(Lk 9:23). Jesus is not a Messiah of
triumph and power. In fact, he did not free Israel from Roman rule and he never
assured it of political glory. As a
true Servant of the Lord, he carried out his mission in solidarity, in service,
and in the humiliation of death. He
is the Messiah who did not fit into any mould and who came without fanfare, and
who cannot be “understood” with the logic of success and power, the kind of
logic often used by the world to verify its projects and actions.
Having come to carry out the will of the Father, Jesus remained faithful to it
right to the end. He thus carried out his mission of salvation for all those who
believe in him and love him, not in word, but in deed. Love is the condition
for following him, but it is sacrifice that is the proof of that love
(cf. Apostolic Letter Salvifici doloris, 17-18).
3. “If anyone wishes to come after me, let him deny himself and take up his
cross daily and follow me”
(Lk 9:23). These words denote the radicality of a choice that does not allow
for hesitation or second thoughts. It is a demanding requirement that unsettled
even the disciples and that, throughout the ages, has held back many men and
women from following Christ. But precisely
this radicality has also produced
admirable examples of sanctity and martyrdom that strengthened and confirmed the
way of the Church. Even today these words are regarded as a stumbling block and
folly (cf. 1 Cor 1: 22-25). Yet they must be faced, because
the path outlined by God for his Son is the path to be undertaken by the
disciple who has decided to follow Jesus. There are not two paths, but only one:
the one trodden by the Master. The
disciple cannot invent a different way.
Jesus walks ahead of his followers and asks each one to do as he himself has
done. He says: I have not come to be served, but to serve; so, whoever wants to
be like me must be the servant of everyone. I have come to you as one who
possesses nothing; for this reason, I can ask you to leave all riches behind
which prevent you from entering the
Kingdom of Heaven. I accept denial and rejection by most of my people; therefore
I can ask you to accept denial and opposition from wherever it comes.
In other words, Jesus asks that we courageously choose the same path. We have to
choose it from our hearts, because external situations do not depend on us. In
so far as it is possible, the will to be as obedient as he was to the Father
and to be ready to accept the plan which he has for each person right to
the end depends upon each of us.
4. “He must deny himself”. To deny oneself is to give up one’s own
plans that are often small and petty in order to accept God’s plan. This is
the path of conversion, something indispensable in a Christian life, and that
led Saint Paul to say, “it is no longer I who live, but Christ who lives in
me” (Gal 2:20).
Jesus does not ask us to give up living, but to accept a newness
and a fullness of life that only He can give. The human being has a
deep-rooted tendency to “think only of self”, to regard one’s own person
as the centre of interest and to see oneself as the standard against which to
gauge everything. One who chooses to follow Christ, on the other hand, avoids
being wrapped up in himself and does not evaluate things according to self
interest. He looks on
life in terms of gift and gratuitousness, not in terms of conquest and
possession. Life in its fullness is only lived in self-giving, and that is the
fruit of the grace of Christ: an existence that is free and in communion with
God and neighbour (cf. Gaudium et spes, 24).
If to live as a follower of the Lord becomes the highest value, then all other
values are given their rightful rank and importance. Whoever depends solely on
worldly goods will end up by losing, even though there might seem to be an
appearance of success. Death will find that person with an abundance of
possessions but having lived a wasted life (cf. Lk 12:13-21). Therefore,
the choice is between being and having, between a full life and an empty
existence, between truth and falsehood.
5. “Take up his cross daily and follow me”. As the cross can be
reduced to being an ornament, “to carry the cross” can become just a manner
of speaking. In the teaching of Jesus, however, it does not imply the
pre-eminence of mortification and denial. It does not refer primarily to the
need to endure patiently the great
and small tribulations of life, or, even less, to the exaltation of pain as a
means of pleasing God. It is not suffering for its own sake that a Christian
seeks, but love. When the cross is embraced it becomes a sign of love and of
total self-giving. To carry it behind Christ means to be united with him in
offering the greatest proof of love.
We cannot speak about the cross without considering God’s love for us, the
fact that God wishes to shower us with good things. With his invitation “follow
me”, Jesus not only says again to his disciples: take me as your model,
but also: share my life and my choices, and stake your life for love of God and
for neighbour together with me. This is how Jesus opens up before us the “way
of life”. Unfortunately, this is constantly being threatened by the “way
of death”. Sin is this way that separates a person from God and neighbour
and brings about division and undermines society
The “way of life” continues and renews the mind of Christ in us
and becomes the way of faith and conversion. It is indeed the way of the
cross. It is the way that leads one to trust in him and his plan of salvation,
and to believe that He died in order to show God’s love for each one. It is
the way to salvation in a society often divided, confused and contradictory. It
is the way to the happiness found in following Christ right to the end, in the
sometimes dramatic circumstances of daily life.
It is the way that does not fear failure,
difficulties, isolation, loneliness, because it fills our hearts with the
presence of Jesus. It is the path of peace, self-control and a joyful heart.
6. My dear young people, do not think it strange that, at the beginning of the
third millennium, the Pope once again directs you towards the Cross of Christ as
the path of life and true happiness. The Church has always believed and
proclaimed that only in the Cross of Christ is there salvation.
There is a widespread culture of the ephemeral that only attaches value to
whatever is pleasing or beautiful, and it would like us to believe that it is
necessary to remove the cross in order to be happy. The ideal presented is one
of instant success, a fast career, sexuality separated from any sense of
responsibility, and ultimately, an existence centred on self affirmation, often
bereft of respect for others.
Open your eyes and observe well, my dear young people: this is not the road that
leads to true life, but it is the path that sinks into death. Jesus said: “Whoever
wishes to save his life will lose it, but whoever loses his life for my sake
will save it.” Jesus leaves us under no illusions: “What profit is
there for one to gain the whole world yet lose or forfeit himself?” (Lk
9:24-25). With the truth of his words that sound hard but
fill the heart with peace, Jesus reveals the secret of how to live a true
life (cf. Talk to the young people of Rome, 2 April 1998).
Therefore, do not be afraid to walk the way first trodden by the Lord. With your
youthfulness, put your mark of hope and enthusiasm, so typical of your age, on
the third millennium that is just beginning. If you allow the grace of God to
work in you, and earnestly fulfill this commitment daily, you will make this new
century a better time for everyone.
Mary the Mother of the Lord always walks with you. She was the first of the
disciples, and she remained faithful at the foot of the Cross where Christ
entrusted us to her motherly care. May this Apostolic Blessing that I impart
with great affection be with you always.
the Vatican, 14 February 2001