ADDRESS OF JOHN PAUL II TO THE PLENARY ASSEMBLY OF
THE PONTIFICAL COMMISSION FOR SOCIAL COMMUNICATIONS
Friday 20 March 1992
Dear Brother Bishops,
Dear Brothers and Sisters in Christ,
1. The Plenary Assembly of the Pontifical Council for
Social Communications is the happy occasion of our meeting. I gladly welcome
you and thank you for putting your professional competence at the service of
the Holy See. Through your dedicated efforts, this week has seen the
publication of the new Pastoral Instruction on Social Communications
"Aetatis Novae", which - we may be confident - is destined to ensure
a more effective presence of the Church in the communications media.
The new Instruction is designed to supplement but certainly
not to replace the landmark Pastoral Instruction "Communio et
Progressio", published two decades ago in response to a request from the
Second Vatican Council in its Decree "Inter Mirifica". "Aetatis
Novae" is the outcome of lengthy preparations, beginning with a worldwide
survey of Episcopal Conferences and Catholic communicators. It offers a mature
and extensive reflection by the Church on problems and opportunities in the
field of communications at the dawn of a new era, the end of one Millennium
and the beginning of another, made all the more significant by the profound
changes now taking place in the history of the world's peoples and nations.
The new Document calls upon Dioceses and Episcopal Conferences
actively to support a pastoral plan for social communications. It indicates
that since every work of the Church is meant to communicate the truth and the
love of Jesus Christ there should not only be a pastoral plan for
communications but communications should be part of every pastoral plan. In an
age so strongly marked by the communications media, it is essential for all
involved in the apostolate to become accustomed to incorporating
communications strategies into their pastoral planning. This new document
offers guidelines for introducing the principles of "Inter Mirifica"
and "Communio et Progressio" into such programmes.
2. "Aetatis Novae" is most timely in the
particular situation of the world at the present moment. Profound political
changes in Central and Eastern Europe have produced new opportunities for
bringing the word of God to people prevented from hearing it by decades of
atheistic oppression. In Western Europe there is already a long experience of
Catholic presence in communications, and occasions for ecumenical and
interreligious cooperation are constantly increasing. At the same time
attention must be given to presenting programmes which display the genuine
face of Catholic life and doctrine, while new developments in communications
policies need to be carefully examined.
In Asia and Oceama, satellite technology has literally opened
new windows on the world, bringing millions of human beings into contact with
all that is good but also with all that is ambiguous or even harmful in the
communications media. As regards Africa, the already published guidelines or
"lineamenta" for the forthcoming Special Assembly of the Synod of
Bishops for Africa contain excellent principles for the use of the
communications media in that continent, not only for a more widespread
proclamation of the Gospel but also for more effective social, economic and
truly human development.
Moreover, this year marks the five hundredth anniversary of
the evangelization of the New World. The Christian message was the most
precious gift which the early explorers and missionaries brought to the newly
discovered continent, and faithful adherence to Christian principles on the
part of all Catholics in the Americas would be a most appropriate way of
expressing gratitude for that gift. The creative use of the media is essential
not only for a deeper appreciation of the faith among those who already
profess it, but also for an effective presentation and explanation of the
Gospel to those who seek to understand better the beliefs of their Catholic
brothers and sisters and perhaps even to accept that faith. Properly used, the
communications media - in the New World and in the Old - can be powerful
instruments of justice and peace. They can be employed to promote respect for
the human rights of all persons - rich and poor, young and old, sick and
healthy, powerful and powerless - and to remind individuals of their
responsibilities to God and neighbour.
3. It is most appropriate to consider how all people,
but especially the followers of Christ can be taught to be intelligent users
of the media - able to distinguish the true from the false, the helpful from
the harmful, the enriching from the demeaning. It is also appropriate to
consider how young people can be trained to be effective workers in the media,
with not only technical knowledge but also that spiritual and intellectual
expertise which ensures both professional presentation and worthy content.
In my Message for this year's World Day of Social
Communications I have urged Catholics to be more zealous in the use of the
media for the proclamation of the Gospel. For centuries, the Church has been
the patron of artists who have created masterpieces of literature, painting,
sculpture and architecture in order to reflect the glory of God and to enrich
the patrimony of civilization. Many of the artists who shape the ideals and
values of the world today work in the communications media. The Church must
understand them and encourage them, but she must also challenge them to
articulate lofty ideals and present inspiring themes, capable of bringing the
Christian message of liberation and hope to bear on the fears and anxieties of
so many contemporary men and women, andofincreasing people's awareness of the
moral principles on which life must be built. It is important for media
personalities to be men and women of integrity and of sound moral character -
men and women worthy of the respect which is paid them and of the trust which
is given them. In short, the world should be enriched by their skill and
artistry, but also by their goodness.
4. These and other matters have been the subject of
your reflections during these days of your Assembly and will continue to
occupy you in the future. With a prayer that your work in and for the
communications media will contribute to the spread of the Gospel and to the
promotion of unity, justice and peace, I invoke God's abundant gifts upon you
and your loved ones. With my Apostolic Blessing.
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